Al-Qira'atAsh‑Shu'ara · 26:1–133

Al-Qira'at · Tafsir · in Arabic

الشعراء

Ash-Shu'ara

The Poets · Meccan · 227 ayahs

26:1Page 367

طسٓمٓ ١

Ṭā, Seen, Meem.1

طسم:

قرئ:

1- بإمالة فتحة الطاء، وهى قراءة حمزة، والكسائي، وأبى بكر.

2- بالفتح، وهى قراءة باقى السبعة.

3- بإظهار نون «سين» ، وهى قراءة حمزة.

4- بإدغامها، وهى قراءة باقى السبعة.

5- بكسر الميم، وهى قراءة عيسى.

6- ط س م، مقطوعا، وهى قراءة أبى جعفر، وكذا فى مصحف عبد الله.

26:2Page 367

تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ ٱلۡمُبِينِ ٢

These are the verses of the clear Book.

No commentary for this ayah

26:3Page 367

لَعَلَّكَ بَٰخِعٞ نَّفۡسَكَ أَلَّا يَكُونُواْ مُؤۡمِنِينَ ٣

Perhaps, [O Muḥammad], you would kill yourself with grief that they will not be believers.

No commentary for this ayah

26:4Page 367

إِن نَّشَأۡ نُنَزِّلۡ عَلَيۡهِم مِّنَ ٱلسَّمَآءِ ءَايَةٗ فَظَلَّتۡ أَعۡنَٰقُهُمۡ لَهَا خَٰضِعِينَ ٤

If We willed, We could send down to them from the sky a sign for which their necks would remain humbled.1

إن نشأ ننزل:

وقرئ:

إن نشأ ينزل، على الغيبة، وهى قراءة أبى عمرو، فى رواية هارون.

فظلت:

1- ماضيا بمعنى المستقبل لأنه معطوف على «ننزل» ، وهى قراءة الجمهور.

وقرئ:

2- فتظل، وهى قراءة طلحة.

خاضعين:

وقرئ:

خاضعة، وهى قراءة عيسى، وابن أبى عبلة.

26:5Page 367

وَمَا يَأۡتِيهِم مِّن ذِكۡرٖ مِّنَ ٱلرَّحۡمَٰنِ مُحۡدَثٍ إِلَّا كَانُواْ عَنۡهُ مُعۡرِضِينَ ٥

And no mention [i.e., revelation] comes to them anew from the Most Merciful except that they turn away from it.

No commentary for this ayah

26:6Page 367

فَقَدۡ كَذَّبُواْ فَسَيَأۡتِيهِمۡ أَنۢبَٰٓؤُاْ مَا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ ٦

For they have already denied, but there will come to them the news of that which they used to ridicule.

No commentary for this ayah

26:7Page 367

أَوَلَمۡ يَرَوۡاْ إِلَى ٱلۡأَرۡضِ كَمۡ أَنۢبَتۡنَا فِيهَا مِن كُلِّ زَوۡجٖ كَرِيمٍ ٧

Did they not look at the earth - how much We have produced therein from every noble kind?

No commentary for this ayah

26:8Page 367

إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَ ٨

Indeed in that is a sign, but most of them were not to be believers.

No commentary for this ayah

26:9Page 367

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ ٩

And indeed, your Lord - He is the Exalted in Might, the Merciful.

No commentary for this ayah

26:10Page 367

وَإِذۡ نَادَىٰ رَبُّكَ مُوسَىٰٓ أَنِ ٱئۡتِ ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ ١٠

And [mention] when your Lord called Moses, [saying], "Go to the wrongdoing people -

No commentary for this ayah

26:11Page 367

قَوۡمَ فِرۡعَوۡنَۚ أَلَا يَتَّقُونَ ١١

The people of Pharaoh. Will they not fear Allāh?"

يتقون:

وقرئ:

بكسر النون، والتقدير: أفلا يتقوننى، فحذفت نون الرفع لالتقاء الساكنين، وياء المتكلم اكتفاء بالكسرة.

26:12Page 367

قَالَ رَبِّ إِنِّيٓ أَخَافُ أَن يُكَذِّبُونِ ١٢

He said, "My Lord, indeed I fear that they will deny me

No commentary for this ayah

26:13Page 367

وَيَضِيقُ صَدۡرِي وَلَا يَنطَلِقُ لِسَانِي فَأَرۡسِلۡ إِلَىٰ هَٰرُونَ ١٣

And that my breast will tighten and my tongue will not be fluent, so send for Aaron.

ويضيق ... ولا ينطلق:

1- بالرفع فيهما، عطفا على «أخاف» ، وهى قراءة الجمهور.

وقرئا:

2- بالنصب، فيهما، عطفا على «يكذبون» ، وهى قراءة الأعرج، وطلحة، وعيسى، وزيد بن على، وأبى حيوة، وزائدة، عن الأعمش، ويعقوب.

3- بنصب الأول ورفع الثاني، حكاها أبو عمرو الداني، عن الأعرج.

26:14Page 367

وَلَهُمۡ عَلَيَّ ذَنۢبٞ فَأَخَافُ أَن يَقۡتُلُونِ ١٤

And they have upon me a [claim due to] sin, so I fear that they will kill me."

No commentary for this ayah

26:15Page 367

قَالَ كـَلَّاۖ فَٱذۡهَبَا بِـَٔايَٰتِنَآۖ إِنَّا مَعَكُم مُّسۡتَمِعُونَ ١٥

[Allāh] said, "No. Go both of you with Our signs; indeed, We are with you, listening.

No commentary for this ayah

26:16Page 367

فَأۡتِيَا فِرۡعَوۡنَ فَقُولَآ إِنَّا رَسُولُ رَبِّ ٱلۡعَٰلَمِينَ ١٦

Go to Pharaoh and say, 'We are the messengers1 of the Lord of the worlds,

No commentary for this ayah

26:17Page 367

أَنۡ أَرۡسِلۡ مَعَنَا بَنِيٓ إِسۡرَٰٓءِيلَ ١٧

[Commanded to say], "Send with us the Children of Israel."'"

No commentary for this ayah

26:18Page 367

قَالَ أَلَمۡ نُرَبِّكَ فِينَا وَلِيدٗا وَلَبِثۡتَ فِينَا مِنۡ عُمُرِكَ سِنِينَ ١٨

[Pharaoh] said, "Did we not raise you among us as a child, and you remained among us for years of your life?

عمرك:

وقرئ:

بإسكان الميم، وهى قراءة أبى عمرو، فى رواية.

26:19Page 367

وَفَعَلۡتَ فَعۡلَتَكَ ٱلَّتِي فَعَلۡتَ وَأَنتَ مِنَ ٱلۡكَٰفِرِينَ ١٩

And [then] you did your deed which you did,1 and you were of the ungrateful."

فعلتك:

1- بفتح الفاء، على معنى الحسرة، وهى قراءة الجمهور.

وقرئ:

2- بكسرها، على معنى الهيئة، وهى قراءة الشعبي.

26:20Page 368

قَالَ فَعَلۡتُهَآ إِذٗا وَأَنَا۠ مِنَ ٱلضَّآلِّينَ ٢٠

[Moses] said, "I did it, then, while I was of those astray [i.e., ignorant].

No commentary for this ayah

26:21Page 368

فَفَرَرۡتُ مِنكُمۡ لَمَّا خِفۡتُكُمۡ فَوَهَبَ لِي رَبِّي حُكۡمٗا وَجَعَلَنِي مِنَ ٱلۡمُرۡسَلِينَ ٢١

So I fled from you when I feared you. Then my Lord granted me judgement [i.e., wisdom and prophethood] and appointed me [as one] of the messengers.

لما:

1- حرف وجوب لوجوب، أو ظرفا بمعنى: حين، وهى قراءة الجمهور.

وقرئ:

2- بكسر اللام وتخفيف الميم، وهى قراءة حمزة، فى رواية.

حكما:

1- بالإسكان، وهى قراءة الجمهور.

وقرئ:

2- بضم الكاف، وهى قراءة عيسى.

26:22Page 368

وَتِلۡكَ نِعۡمَةٞ تَمُنُّهَا عَلَيَّ أَنۡ عَبَّدتَّ بَنِيٓ إِسۡرَٰٓءِيلَ ٢٢

And is this a favor of which you remind me - that you have enslaved the Children of Israel?"

وتلك نعمة تمنها:

وقرئ:

وتلك نعمة مالك أن تمنها، وهى قراءة الضحاك.

26:23Page 368

قَالَ فِرۡعَوۡنُ وَمَا رَبُّ ٱلۡعَٰلَمِينَ ٢٣

Said Pharaoh, "And what is the Lord of the worlds?"

No commentary for this ayah

26:24Page 368

قَالَ رَبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَآۖ إِن كُنتُم مُّوقِنِينَ ٢٤

[Moses] said, "The Lord of the heavens and earth and that between them, if you should be convinced."

No commentary for this ayah

26:25Page 368

قَالَ لِمَنۡ حَوۡلَهُۥٓ أَلَا تَسۡتَمِعُونَ ٢٥

[Pharaoh] said to those around him, "Do you not hear?"

No commentary for this ayah

26:26Page 368

قَالَ رَبُّكُمۡ وَرَبُّ ءَابَآئِكُمُ ٱلۡأَوَّلِينَ ٢٦

[Moses] said, "Your Lord and the Lord of your first forefathers."

No commentary for this ayah

26:27Page 368

قَالَ إِنَّ رَسُولَكُمُ ٱلَّذِيٓ أُرۡسِلَ إِلَيۡكُمۡ لَمَجۡنُونٞ ٢٧

[Pharaoh] said,1 "Indeed, your 'messenger' who has been sent to you is mad."

أرسل إليكم:

وقرئ:

على البناء للفاعل، أي: أرسله ربه إليكم، وهى قراءة مجاهد، وحميد، والأعرج.

26:28Page 368

قَالَ رَبُّ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَمَا بَيۡنَهُمَآۖ إِن كُنتُمۡ تَعۡقِلُونَ ٢٨

[Moses] said, "Lord of the east and the west and that between them, if you were to reason."

المشرق والمغرب:

وقرئ:

المشارق والمغارب، على الجمع، وهى قراءة عبد الله، وأصحابه، والأعمش.

26:29Page 368

قَالَ لَئِنِ ٱتَّخَذۡتَ إِلَٰهًا غَيۡرِي لَأَجۡعَلَنَّكَ مِنَ ٱلۡمَسۡجُونِينَ ٢٩

[Pharaoh] said, "If you take a god other than me, I will surely place you among those imprisoned."

No commentary for this ayah

26:30Page 368

قَالَ أَوَلَوۡ جِئۡتُكَ بِشَيۡءٖ مُّبِينٖ ٣٠

[Moses] said, "Even if I brought you something [i.e., proof] manifest?"

No commentary for this ayah

26:31Page 368

قَالَ فَأۡتِ بِهِۦٓ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ٣١

[Pharaoh] said, "Then bring it, if you should be of the truthful."

No commentary for this ayah

26:32Page 368

فَأَلۡقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعۡبَانٞ مُّبِينٞ ٣٢

So [Moses] threw his staff, and suddenly it was a serpent manifest.1

No commentary for this ayah

26:33Page 368

وَنَزَعَ يَدَهُۥ فَإِذَا هِيَ بَيۡضَآءُ لِلنَّٰظِرِينَ ٣٣

And he drew out his hand; thereupon it was white for the observers.

No commentary for this ayah

26:34Page 368

قَالَ لِلۡمَلَإِ حَوۡلَهُۥٓ إِنَّ هَٰذَا لَسَٰحِرٌ عَلِيمٞ ٣٤

[Pharaoh] said to the eminent ones around him, "Indeed, this is a learned magician.

No commentary for this ayah

26:35Page 368

يُرِيدُ أَن يُخۡرِجَكُم مِّنۡ أَرۡضِكُم بِسِحۡرِهِۦ فَمَاذَا تَأۡمُرُونَ ٣٥

He wants to drive you out of your land by his magic, so what do you advise?"

No commentary for this ayah

26:36Page 368

قَالُوٓاْ أَرۡجِهۡ وَأَخَاهُ وَٱبۡعَثۡ فِي ٱلۡمَدَآئِنِ حَٰشِرِينَ ٣٦

They said, "Postpone [the matter of] him and his brother and send among the cities gatherers

No commentary for this ayah

26:37Page 368

يَأۡتُوكَ بِكُلِّ سَحَّارٍ عَلِيمٖ ٣٧

Who will bring you every learned, skilled magician."

سحار:

وقرئ:

ساحر، وهى قراءة الأعمش، وعاصم، فى رواية.

26:38Page 368

فَجُمِعَ ٱلسَّحَرَةُ لِمِيقَٰتِ يَوۡمٖ مَّعۡلُومٖ ٣٨

So the magicians were assembled for the appointment of a well-known day.1

No commentary for this ayah

26:39Page 368

وَقِيلَ لِلنَّاسِ هَلۡ أَنتُم مُّجۡتَمِعُونَ ٣٩

And it was said to the people, "Will you congregate

No commentary for this ayah

26:40Page 369

لَعَلَّنَا نَتَّبِعُ ٱلسَّحَرَةَ إِن كَانُواْ هُمُ ٱلۡغَٰلِبِينَ ٤٠

That we might follow the magicians if they are the predominant?"

No commentary for this ayah

26:41Page 369

فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالُواْ لِفِرۡعَوۡنَ أَئِنَّ لَنَا لَأَجۡرًا إِن كُنَّا نَحۡنُ ٱلۡغَٰلِبِينَ ٤١

And when the magicians arrived, they said to Pharaoh, "Is there indeed for us a reward if we are the predominant?"

No commentary for this ayah

26:42Page 369

قَالَ نَعَمۡ وَإِنَّكُمۡ إِذٗا لَّمِنَ ٱلۡمُقَرَّبِينَ ٤٢

He said, "Yes, and indeed, you will then be of those near [to me]."

No commentary for this ayah

26:43Page 369

قَالَ لَهُم مُّوسَىٰٓ أَلۡقُواْ مَآ أَنتُم مُّلۡقُونَ ٤٣

Moses said to them, "Throw whatever you will throw."

No commentary for this ayah

26:44Page 369

فَأَلۡقَوۡاْ حِبَالَهُمۡ وَعِصِيَّهُمۡ وَقَالُواْ بِعِزَّةِ فِرۡعَوۡنَ إِنَّا لَنَحۡنُ ٱلۡغَٰلِبُونَ ٤٤

So they threw their ropes and their staffs and said, "By the might of Pharaoh, indeed it is we who are predominant."

No commentary for this ayah

26:45Page 369

فَأَلۡقَىٰ مُوسَىٰ عَصَاهُ فَإِذَا هِيَ تَلۡقَفُ مَا يَأۡفِكُونَ ٤٥

Then Moses threw his staff, and at once it devoured what they falsified.

No commentary for this ayah

26:46Page 369

فَأُلۡقِيَ ٱلسَّحَرَةُ سَٰجِدِينَ ٤٦

So the magicians fell down in prostration [to Allāh].

No commentary for this ayah

26:47Page 369

قَالُوٓاْ ءَامَنَّا بِرَبِّ ٱلۡعَٰلَمِينَ ٤٧

They said, "We have believed in the Lord of the worlds,

No commentary for this ayah

26:48Page 369

رَبِّ مُوسَىٰ وَهَٰرُونَ ٤٨

The Lord of Moses and Aaron."

No commentary for this ayah

26:49Page 369

قَالَ ءَامَنتُمۡ لَهُۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِي عَلَّمَكُمُ ٱلسِّحۡرَ فَلَسَوۡفَ تَعۡلَمُونَۚ لَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَٰفٖ وَلَأُصَلِّبَنَّكُمۡ أَجۡمَعِينَ ٤٩

[Pharaoh] said, "You believed him [i.e., Moses] before I gave you permission. Indeed, he is your leader who has taught you magic, but you are going to know. I will surely cut off your hands and your feet on opposite sides, and I will surely crucify you all."

No commentary for this ayah

26:50Page 369

قَالُواْ لَا ضَيۡرَۖ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ ٥٠

They said, "No harm. Indeed, to our Lord we will return.

No commentary for this ayah

26:51Page 369

إِنَّا نَطۡمَعُ أَن يَغۡفِرَ لَنَا رَبُّنَا خَطَٰيَٰنَآ أَن كُنَّآ أَوَّلَ ٱلۡمُؤۡمِنِينَ ٥١

Indeed, we aspire that our Lord will forgive us our sins because we were the first of the believers."

أن كنا:

1- بفتح الهمزة، وهى قراءة الجمهور.

وقرئ:

2- بكسرها، وهى قراءة أبان بن تغلب، وأبى معاذ.

26:52Page 369

۞ وَأَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ أَنۡ أَسۡرِ بِعِبَادِيٓ إِنَّكُم مُّتَّبَعُونَ ٥٢

And We inspired to Moses, "Travel by night with My servants; indeed, you will be pursued."

أسر:

وقرئ:

سر، من: سار يسير، وهى قراءة اليماني (وانظر: هود، الآية: 81) .

26:53Page 369

فَأَرۡسَلَ فِرۡعَوۡنُ فِي ٱلۡمَدَآئِنِ حَٰشِرِينَ ٥٣

Then Pharaoh sent among the cities gatherers1

No commentary for this ayah

26:54Page 369

إِنَّ هَٰٓؤُلَآءِ لَشِرۡذِمَةٞ قَلِيلُونَ ٥٤

[And said], "Indeed, those are but a small band,

No commentary for this ayah

26:55Page 369

وَإِنَّهُمۡ لَنَا لَغَآئِظُونَ ٥٥

And indeed, they are enraging us,

No commentary for this ayah

26:56Page 369

وَإِنَّا لَجَمِيعٌ حَٰذِرُونَ ٥٦

And indeed, we are a cautious society..."

حذرون:

وقرئ:

1- حاذرون، جمع «حاذر» ، وهو من أخذ يحذر، وهى قراءة الكوفيين، وابن ذكوان، وزيد بن على.

2- بغير ألف، جمع حذر، وهو المتيقظ، وهى قراءة باقى السبعة.

26:57Page 369

فَأَخۡرَجۡنَٰهُم مِّن جَنَّٰتٖ وَعُيُونٖ ٥٧

So We removed them from gardens and springs

No commentary for this ayah

26:58Page 369

وَكُنُوزٖ وَمَقَامٖ كَرِيمٖ ٥٨

And treasures and honorable station1 -

ومقام:

وقرئ:

بضم الميم، من أقام، وهى قراءة قتادة، والأعرج.

26:59Page 369

كَذَٰلِكَۖ وَأَوۡرَثۡنَٰهَا بَنِيٓ إِسۡرَٰٓءِيلَ ٥٩

Thus. And We caused to inherit it the Children of Israel.

No commentary for this ayah

26:60Page 369

فَأَتۡبَعُوهُم مُّشۡرِقِينَ ٦٠

So they pursued them at sunrise.

No commentary for this ayah

26:61Page 370

فَلَمَّا تَرَٰٓءَا ٱلۡجَمۡعَانِ قَالَ أَصۡحَٰبُ مُوسَىٰٓ إِنَّا لَمُدۡرَكُونَ ٦١

And when the two companies saw one another, the companions of Moses said, "Indeed, we are to be overtaken!"

تراءى:

1- مثل: تراعى، وهى قراءة الجمهور، وهو الصواب.

وقرئ:

2- تراى، بغير همز، على مذهب التخفيف بين بين، ولا يصح القلب لوقوع الهمزة بين ألفين أحدهما ألف «تفاعل» الزائدة بعد الفاء، والثانية اللام المعتلة من الفعل، فلو خففت بالقلب لاجتمع ثلاث ألفات متسقة، وذلك مما لا يكون أبدا، وهى قراءة الأعمش، وابن وثاب.

3- ترئ، بكسر الراء ويمد ثم يهمز، وهى قراءة حمزة.

لمدركون:

1- بإسكان الدال، وهى قراءة الجمهور.

وقرئ:

2- بفتح الدال مشددة وكسر الراء، على وزن «مفتعلون» ، وهى قراءة الأعرج، وعبيد بن عمير.

26:62Page 370

قَالَ كـَلَّآۖ إِنَّ مَعِيَ رَبِّي سَيَهۡدِينِ ٦٢

[Moses] said, "No! Indeed, with me is my Lord; He will guide me."

No commentary for this ayah

26:63Page 370

فَأَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ أَنِ ٱضۡرِب بِّعَصَاكَ ٱلۡبَحۡرَۖ فَٱنفَلَقَ فَكَانَ كُلُّ فِرۡقٖ كَٱلطَّوۡدِ ٱلۡعَظِيمِ ٦٣

Then We inspired to Moses, "Strike with your staff the sea," and it parted, and each portion was like a great towering mountain.

فرق:

وقرئ:

فلق، باللام، عوض الراء، حكاها يعقوب عن بعض القراء.

26:64Page 370

وَأَزۡلَفۡنَا ثَمَّ ٱلۡأٓخَرِينَ ٦٤

And We advanced thereto the others [i.e., the pursuers].

وأزلفنا:

وقرئ:

1- وزلفنا، بغير ألف، وهى قراءة الحسن، وأبى حيوة.

2- وأزلفنا، بالقاف عوض الفاء، أي: أزللنا، وهى قراءة أبى، وابن عباس، وعبد الله بن الحارث.

26:65Page 370

وَأَنجَيۡنَا مُوسَىٰ وَمَن مَّعَهُۥٓ أَجۡمَعِينَ ٦٥

And We saved Moses and those with him, all together.

No commentary for this ayah

26:66Page 370

ثُمَّ أَغۡرَقۡنَا ٱلۡأٓخَرِينَ ٦٦

Then We drowned the others.

No commentary for this ayah

26:67Page 370

إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَ ٦٧

Indeed in that is a sign, but most of them were not to be believers.

No commentary for this ayah

26:68Page 370

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ ٦٨

And indeed, your Lord - He is the Exalted in Might, the Merciful.

No commentary for this ayah

26:69Page 370

وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ إِبۡرَٰهِيمَ ٦٩

And recite to them the news of Abraham,

No commentary for this ayah

26:70Page 370

إِذۡ قَالَ لِأَبِيهِ وَقَوۡمِهِۦ مَا تَعۡبُدُونَ ٧٠

When he said to his father and his people, "What do you worship?"

No commentary for this ayah

26:71Page 370

قَالُواْ نَعۡبُدُ أَصۡنَامٗا فَنَظَلُّ لَهَا عَٰكِفِينَ ٧١

They said, "We worship idols and remain to them devoted."

No commentary for this ayah

26:72Page 370

قَالَ هَلۡ يَسۡمَعُونَكُمۡ إِذۡ تَدۡعُونَ ٧٢

He said, "Do they hear you when you supplicate?

يسمعونكم:

وقرئ:

بضم الياء وكسر الميم، من «أسمع» ، والمفعول الثاني محذوف، تقديره الجواب، أو الكلام، وهى قراءة قتادة، ويحيى بن يعمر.

إذ تدعون:

وقرئ:

بإظهار ذال «إذ» ، وبإدغامها فى «تاء» «تدعون» .

26:73Page 370

أَوۡ يَنفَعُونَكُمۡ أَوۡ يَضُرُّونَ ٧٣

Or do they benefit you, or do they harm?"

No commentary for this ayah

26:74Page 370

قَالُواْ بَلۡ وَجَدۡنَآ ءَابَآءَنَا كَذَٰلِكَ يَفۡعَلُونَ ٧٤

They said, "But we found our fathers doing thus."

No commentary for this ayah

26:75Page 370

قَالَ أَفَرَءَيۡتُم مَّا كُنتُمۡ تَعۡبُدُونَ ٧٥

He said, "Then do you see what you have been worshipping,

No commentary for this ayah

26:76Page 370

أَنتُمۡ وَءَابَآؤُكُمُ ٱلۡأَقۡدَمُونَ ٧٦

You and your ancient forefathers?

No commentary for this ayah

26:77Page 370

فَإِنَّهُمۡ عَدُوّٞ لِّيٓ إِلَّا رَبَّ ٱلۡعَٰلَمِينَ ٧٧

Indeed, they are enemies to me, except the Lord of the worlds,1

No commentary for this ayah

26:78Page 370

ٱلَّذِي خَلَقَنِي فَهُوَ يَهۡدِينِ ٧٨

Who created me, and He [it is who] guides me.

No commentary for this ayah

26:79Page 370

وَٱلَّذِي هُوَ يُطۡعِمُنِي وَيَسۡقِينِ ٧٩

And it is He who feeds me and gives me drink.

No commentary for this ayah

26:80Page 370

وَإِذَا مَرِضۡتُ فَهُوَ يَشۡفِينِ ٨٠

And when I am ill, it is He who cures me

No commentary for this ayah

26:81Page 370

وَٱلَّذِي يُمِيتُنِي ثُمَّ يُحۡيِينِ ٨١

And who will cause me to die and then bring me to life

No commentary for this ayah

26:82Page 370

وَٱلَّذِيٓ أَطۡمَعُ أَن يَغۡفِرَ لِي خَطِيٓـَٔتِي يَوۡمَ ٱلدِّينِ ٨٢

And who I aspire that He will forgive me my sin on the Day of Recompense."

خطيئتى:

1- على الإفراد، وهى قراءة الجمهور.

وقرئ:

2-، على الجمع، وهى قراءة الحسن.

26:83Page 370

رَبِّ هَبۡ لِي حُكۡمٗا وَأَلۡحِقۡنِي بِٱلصَّٰلِحِينَ ٨٣

[And he said], "My Lord, grant me authority and join me with the righteous.

No commentary for this ayah

26:84Page 371

وَٱجۡعَل لِّي لِسَانَ صِدۡقٖ فِي ٱلۡأٓخِرِينَ ٨٤

And grant me a mention [i.e., reputation] of honor among later generations.

No commentary for this ayah

26:85Page 371

وَٱجۡعَلۡنِي مِن وَرَثَةِ جَنَّةِ ٱلنَّعِيمِ ٨٥

And place me among the inheritors of the Garden of Pleasure.

No commentary for this ayah

26:86Page 371

وَٱغۡفِرۡ لِأَبِيٓ إِنَّهُۥ كَانَ مِنَ ٱلضَّآلِّينَ ٨٦

And forgive my father. Indeed, he has been of those astray.

No commentary for this ayah

26:87Page 371

وَلَا تُخۡزِنِي يَوۡمَ يُبۡعَثُونَ ٨٧

And do not disgrace me on the Day they are [all] resurrected -

No commentary for this ayah

26:88Page 371

يَوۡمَ لَا يَنفَعُ مَالٞ وَلَا بَنُونَ ٨٨

The Day when there will not benefit [anyone] wealth or children

No commentary for this ayah

26:89Page 371

إِلَّا مَنۡ أَتَى ٱللَّهَ بِقَلۡبٖ سَلِيمٖ ٨٩

But only one who comes to Allāh with a sound heart."

No commentary for this ayah

26:90Page 371

وَأُزۡلِفَتِ ٱلۡجَنَّةُ لِلۡمُتَّقِينَ ٩٠

And Paradise will be brought near [that Day] to the righteous.

No commentary for this ayah

26:91Page 371

وَبُرِّزَتِ ٱلۡجَحِيمُ لِلۡغَاوِينَ ٩١

And Hellfire will be brought forth for the deviators,

وبرزت:

وقرئ:

1- تبرزت، بالتاء، وهى قراءة الأعمش.

2- وبرزت، بالفتح والتخفيف، و «الجحيم» بالرفع، وهى قراءة مالك بن دينار.

26:92Page 371

وَقِيلَ لَهُمۡ أَيۡنَ مَا كُنتُمۡ تَعۡبُدُونَ ٩٢

And it will be said to them, "Where are those you used to worship

No commentary for this ayah

26:93Page 371

مِن دُونِ ٱللَّهِ هَلۡ يَنصُرُونَكُمۡ أَوۡ يَنتَصِرُونَ ٩٣

Other than Allāh? Can they help you or help themselves?"

No commentary for this ayah

26:94Page 371

فَكُبۡكِبُواْ فِيهَا هُمۡ وَٱلۡغَاوُۥنَ ٩٤

So they will be overturned into it [i.e., Hellfire], they and the deviators

No commentary for this ayah

26:95Page 371

وَجُنُودُ إِبۡلِيسَ أَجۡمَعُونَ ٩٥

And the soldiers of Iblees, all together.

No commentary for this ayah

26:96Page 371

قَالُواْ وَهُمۡ فِيهَا يَخۡتَصِمُونَ ٩٦

They will say while they dispute therein,

No commentary for this ayah

26:97Page 371

تَٱللَّهِ إِن كُنَّا لَفِي ضَلَٰلٖ مُّبِينٍ ٩٧

"By Allāh, we were indeed in manifest error

No commentary for this ayah

26:98Page 371

إِذۡ نُسَوِّيكُم بِرَبِّ ٱلۡعَٰلَمِينَ ٩٨

When we equated you with the Lord of the worlds.

No commentary for this ayah

26:99Page 371

وَمَآ أَضَلَّنَآ إِلَّا ٱلۡمُجۡرِمُونَ ٩٩

And no one misguided us except the criminals.

No commentary for this ayah

26:100Page 371

فَمَا لَنَا مِن شَٰفِعِينَ ١٠٠

So now we have no intercessors

No commentary for this ayah

26:101Page 371

وَلَا صَدِيقٍ حَمِيمٖ ١٠١

And not a devoted friend.

No commentary for this ayah

26:102Page 371

فَلَوۡ أَنَّ لَنَا كَرَّةٗ فَنَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ ١٠٢

Then if we only had a return [to the world] and could be of the believers..."1

No commentary for this ayah

26:103Page 371

إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَ ١٠٣

Indeed in that is a sign, but most of them were not to be believers.

No commentary for this ayah

26:104Page 371

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ ١٠٤

And indeed, your Lord - He is the Exalted in Might, the Merciful.

No commentary for this ayah

26:105Page 371

كَذَّبَتۡ قَوۡمُ نُوحٍ ٱلۡمُرۡسَلِينَ ١٠٥

The people of Noah denied the messengers1

No commentary for this ayah

26:106Page 371

إِذۡ قَالَ لَهُمۡ أَخُوهُمۡ نُوحٌ أَلَا تَتَّقُونَ ١٠٦

When their brother Noah said to them, "Will you not fear Allāh?

No commentary for this ayah

26:107Page 371

إِنِّي لَكُمۡ رَسُولٌ أَمِينٞ ١٠٧

Indeed, I am to you a trustworthy messenger.

No commentary for this ayah

26:108Page 371

فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ ١٠٨

So fear Allāh and obey me.

No commentary for this ayah

26:109Page 371

وَمَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِيَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَٰلَمِينَ ١٠٩

And I do not ask you for it any payment. My payment is only from the Lord of the worlds.

No commentary for this ayah

26:110Page 371

فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ ١١٠

So fear Allāh and obey me."

No commentary for this ayah

26:111Page 371

۞ قَالُوٓاْ أَنُؤۡمِنُ لَكَ وَٱتَّبَعَكَ ٱلۡأَرۡذَلُونَ ١١١

They said, "Should we believe you while you are followed by the lowest [class of people]?"

واتبعك:

1- فعلا ماضيا، وهى قراءة الجمهور.

وقرئ:

2- وأتباعك، جمع «تابع» كصاحب وأصحاب، والواو للحال، وهى قراءة عبد الله، وابن عباس، وأبى حيوة، والضحاك، وابن السميفع، وسعيد بن أبى سعد الأنصاري، وطلحة ويعقوب.

26:112Page 372

قَالَ وَمَا عِلۡمِي بِمَا كَانُواْ يَعۡمَلُونَ ١١٢

He said, "And what is my knowledge of what they used to do?

No commentary for this ayah

26:113Page 372

إِنۡ حِسَابُهُمۡ إِلَّا عَلَىٰ رَبِّيۖ لَوۡ تَشۡعُرُونَ ١١٣

Their account is only upon my Lord, if you [could] perceive.

تشعرون:

1- بتاء الخطاب، وهى قراءة الجمهور.

وقرئ:

2- بياء الغيبة، وهى قراءة الأعرج، وأبى زرعة، وعيسى بن عمر الهمداني.

26:114Page 372

وَمَآ أَنَا۠ بِطَارِدِ ٱلۡمُؤۡمِنِينَ ١١٤

And I am not one to drive away the believers.

No commentary for this ayah

26:115Page 372

إِنۡ أَنَا۠ إِلَّا نَذِيرٞ مُّبِينٞ ١١٥

I am only a clear warner."

No commentary for this ayah

26:116Page 372

قَالُواْ لَئِن لَّمۡ تَنتَهِ يَٰنُوحُ لَتَكُونَنَّ مِنَ ٱلۡمَرۡجُومِينَ ١١٦

They said, "If you do not desist, O Noah, you will surely be of those who are stoned."

No commentary for this ayah

26:117Page 372

قَالَ رَبِّ إِنَّ قَوۡمِي كَذَّبُونِ ١١٧

He said, "My Lord, indeed my people have denied me.

No commentary for this ayah

26:118Page 372

فَٱفۡتَحۡ بَيۡنِي وَبَيۡنَهُمۡ فَتۡحٗا وَنَجِّنِي وَمَن مَّعِيَ مِنَ ٱلۡمُؤۡمِنِينَ ١١٨

Then judge between me and them with decisive judgement and save me and those with me of the believers."

No commentary for this ayah

26:119Page 372

فَأَنجَيۡنَٰهُ وَمَن مَّعَهُۥ فِي ٱلۡفُلۡكِ ٱلۡمَشۡحُونِ ١١٩

So We saved him and those with him in the laden ship.

No commentary for this ayah

26:120Page 372

ثُمَّ أَغۡرَقۡنَا بَعۡدُ ٱلۡبَاقِينَ ١٢٠

Then We drowned thereafter the remaining ones.

No commentary for this ayah

26:121Page 372

إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَ ١٢١

Indeed in that is a sign, but most of them were not to be believers.

No commentary for this ayah

26:122Page 372

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ ١٢٢

And indeed, your Lord - He is the Exalted in Might, the Merciful.

No commentary for this ayah

26:123Page 372

كَذَّبَتۡ عَادٌ ٱلۡمُرۡسَلِينَ ١٢٣

ʿAad denied the messengers

No commentary for this ayah

26:124Page 372

إِذۡ قَالَ لَهُمۡ أَخُوهُمۡ هُودٌ أَلَا تَتَّقُونَ ١٢٤

When their brother Hūd said to them, "Will you not fear Allāh?

No commentary for this ayah

26:125Page 372

إِنِّي لَكُمۡ رَسُولٌ أَمِينٞ ١٢٥

Indeed, I am to you a trustworthy messenger.

No commentary for this ayah

26:126Page 372

فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ ١٢٦

So fear Allāh and obey me.

No commentary for this ayah

26:127Page 372

وَمَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِيَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَٰلَمِينَ ١٢٧

And I do not ask you for it any payment. My payment is only from the Lord of the worlds.

No commentary for this ayah

26:128Page 372

أَتَبۡنُونَ بِكُلِّ رِيعٍ ءَايَةٗ تَعۡبَثُونَ ١٢٨

Do you construct on every elevation a sign,1 amusing yourselves,

ريع:

1- بكسر الراء، وهى قراءة الجمهور.

وقرئ:

2- بفتحها، وهى قراءة ابن أبى عبلة.

26:129Page 372

وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمۡ تَخۡلُدُونَ ١٢٩

And take for yourselves constructions [i.e., palaces and fortresses] that you might abide eternally?

تخلدون:

1- مبنيا للفاعل، وهى قراءة الجمهور.

وقرئ:

2- مبنيا للمفعول، غير مشدد، وهى قراءة قتادة.

3- مبنيا للمفعول، مشددا، وهى قراءة أبى، وعلقمة، وأبى العالية.

26:130Page 372

وَإِذَا بَطَشۡتُم بَطَشۡتُمۡ جَبَّارِينَ ١٣٠

And when you strike, you strike as tyrants.

No commentary for this ayah

26:131Page 372

فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ ١٣١

So fear Allāh and obey me.

No commentary for this ayah

26:132Page 372

وَٱتَّقُواْ ٱلَّذِيٓ أَمَدَّكُم بِمَا تَعۡلَمُونَ ١٣٢

And fear He who provided you with that which you know,

No commentary for this ayah

26:133Page 372

أَمَدَّكُم بِأَنۡعَٰمٖ وَبَنِينَ ١٣٣

Provided you with grazing livestock and children

No commentary for this ayah

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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