Al-Qasas 28:38–42

Commentary

فَأَوْقِدْ لِي يَا هَامَانُ عَلَى الطِّينِ (So kindle for me, 0 Haman, a fire on the clay (to bake bricks) - 28:38). When the Pharaoh planned to build a very tall palace for himself, he asked his minister Haman to get the bricks baked properly first, because half baked bricks could not take the load of a tall building. Some people have observed that the Pharaoh was the first one to have tough bricks baked for the buildings, as no one had used them before. Historical narrations have recorded that Haman had collected fifty thousand masons for building this palace. Skilled labour, such as carpenters and blacksmith, were additional. This palace was built so tall that there was no parallel to it in the world. When it was completed, Allah Ta` ala commanded Jibra'il (علیہ السلام) to knock it down. He struck only one blow to it and it tumbled down in three pieces, killing thousands of soldiers of the Pharaoh's army. (Qurtubi)

وَجَعَلْنَاهُمْ أَئِمَّةً يَدْعُونَ إِلَى النَّارِ‌ (And We had made them leaders who called (people) towards hell. - 28:41). Allah Ta` ala had elevated the courtiers of the Pharaoh as leaders of their people, but these wrong-doers were busy inviting the people towards fire - jahannam. Most commentators have taken the expression ` invitation to fire' as a metaphor. That is, by fire the allusion is toward evil deeds that will result in burning in the fire of Jahannam. But according to the work of my respected teacher Sayyidna Maulana Sayyid Muhammad Anwar Shah Kashmiri a (رح) the reward of the Hereafter is the deed itself. One's deeds in this world will change their forms first in barzakh and then in mahshar. The righteous deeds will change into flowers and gardens and take the shape of the bounties of paradise; and the evil deeds will turn into snakes and scorpions, ultimately manifesting themselves in various types of torments. Therefore, if someone invites any one in this world toward evil and infidelity, he in fact is bidding him to go into the fire. Although these evils do not manifest themselves in this world as fire, yet in reality they are fire. Thus there is no metaphor in the verse, and it rests with its true meaning. If this course of argument is adopted in explaining the verses of Qur'an, then many of them will get rid of dependence on metaphors; and it will make the reading easy and straightforward. For instance, وَوَجَدُوا مَا عَمِلُوا حَاضِرً‌ا (And they will find what they did all there - 18:49) or مَن يَعْمَلْ مِثْقَالَ ذَرَّ‌ةٍ خَيْرً‌ا يَرَ‌هُ. (Whoever does good to the measure of a particle will see it. 99:7)mmmm48

وَيَوْمَ الْقِيَامَةِ هُم مِّنَ الْمَقْبُوحِينَ (And on the day of judgment they will be among those treated badly - 28:42). Maqbuhin is the plural of Maqbuh, which means spoilt, damaged or disfigured. Thus the meaning of the verse is that on the Doomsday their faces will be disfigured to turn black, and eyes will turn blue.