YunusJuz 11 · Page 216

Yunus 10:68

Jonah · Juz 11 · Page 216

قَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗاۗ سُبۡحَٰنَهُۥۖ هُوَ ٱلۡغَنِيُّۖ لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ إِنۡ عِندَكُم مِّن سُلۡطَٰنِۭ بِهَٰذَآۚ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ ٦٨

They1 have said, "Allāh has taken a son." Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority2 for this [claim]. Do you say about Allāh that which you do not know?

2 translator’s notes
  1. The Christians and others.

    [534] Or "evidence."

    ↩
  2. ↩

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Commentary on 10:68

قوله تعالى: ﴿قَالُوا اتَّخَذَ اللَّهُ وَلَدًا﴾، قال ابن عباس والمفسرون: يعني: زَعَم المشركون أن الملائكة بنات الله [[ذكره عن ابن عباس بنحوه ابن الجوزي في "زاد المسير" 4/ 47، والفيروزأبادي في "تنوير المقباس" ص 216، وهو قول ابن جرير 11/ 140، والسمرقندي 2/ 105، والثعلبي 7/ 20 ب، والبغوي 4/ 142 وغيرهم.]]، قال الكلبي: نزلت في أهل مكة، وهذه مقالتهم [["تنوير المقباس" ص 216 بنحوه عنه، عن ابن عباس.]]، ﴿سُبْحَانَهُ﴾ تعظيمًا له وتنزيهًا عما قالوا: ﴿هُوَ الْغَنِيُّ﴾، قال ابن عباس: الغني أن تكون له زوجة أو ولد [[" تنوير المقباس" ص 216 بنحوه، وذكره من غير نسبة المؤلف في "الوسيط" 2/ 554، "الوجيز" 7/ 182، وابن الجوزي في "زاد المسير" 4/ 47.]].

وقوله تعالى: ﴿لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ﴾ [هذا كقوله: (سبحانه أن يكون (له ولد) [[ساقط من جميع النسخ عدا (م).]] له ما في السموات وما في الأرض)] [[ما بين المعقوفين ساقط من (ى).]] [النساء: 171] وقد مر.

قوله: ﴿إِنْ عِنْدَكُمْ مِنْ سُلْطَانٍ﴾ ما عندكم من [[ساقط من (ح) و (ز).]] حجة بهذا.

Saheeh International · Al-Wahidi (al-Basit) · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 216

YunusJuz 11 · Page 216

10:62

أَلَآ إِنَّ أَوۡلِيَآءَ ٱللَّهِ لَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ ٦٢

Unquestionably, [for] the allies of Allāh there will be no fear concerning them, nor will they grieve -

10:63

ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ ٦٣

Those who believed and were fearing Allāh.

10:64

لَهُمُ ٱلۡبُشۡرَىٰ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَفِي ٱلۡأٓخِرَةِۚ لَا تَبۡدِيلَ لِكَلِمَٰتِ ٱللَّهِۚ ذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ ٦٤

For them are good tidings in the worldly life and in the Hereafter. No change is there in the words [i.e., decrees] of Allāh. That is what is the great attainment.

10:65

وَلَا يَحۡزُنكَ قَوۡلُهُمۡۘ إِنَّ ٱلۡعِزَّةَ لِلَّهِ جَمِيعًاۚ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ٦٥

And let not their speech grieve you. Indeed, honor [due to power] belongs to Allāh entirely. He is the Hearing, the Knowing.

10:66

أَلَآ إِنَّ لِلَّهِ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلۡأَرۡضِۗ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدۡعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ هُمۡ إِلَّا يَخۡرُصُونَ ٦٦

Unquestionably, to Allāh belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allāh do not [actually] follow [His] "partners." They follow not except assumption, and they are not but misjudging.

10:67

هُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلَّيۡلَ لِتَسۡكُنُواْ فِيهِ وَٱلنَّهَارَ مُبۡصِرًاۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَسۡمَعُونَ ٦٧

It is He who made for you the night to rest therein and the day, giving sight.1 Indeed in that are signs for a people who listen.

1 translator’s note
  1. i.e., making things visible. ↩

10:68

قَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗاۗ سُبۡحَٰنَهُۥۖ هُوَ ٱلۡغَنِيُّۖ لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ إِنۡ عِندَكُم مِّن سُلۡطَٰنِۭ بِهَٰذَآۚ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ ٦٨

They1 have said, "Allāh has taken a son." Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority2 for this [claim]. Do you say about Allāh that which you do not know?

2 translator’s notes
  1. The Christians and others.

    [534] Or "evidence."

    ↩
  2. ↩

10:69

قُلۡ إِنَّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ لَا يُفۡلِحُونَ ٦٩

Say, "Indeed, those who invent falsehood about Allāh will not succeed."

10:70

مَتَٰعٞ فِي ٱلدُّنۡيَا ثُمَّ إِلَيۡنَا مَرۡجِعُهُمۡ ثُمَّ نُذِيقُهُمُ ٱلۡعَذَابَ ٱلشَّدِيدَ بِمَا كَانُواْ يَكۡفُرُونَ ٧٠

[For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve.

Al-Wahidi (al-Basit)Tafsir · 10:68

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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