Yunus 10:89
Jonah · Juz 11 · Page 219
قَالَ قَدۡ أُجِيبَت دَّعۡوَتُكُمَا فَٱسۡتَقِيمَا وَلَا تَتَّبِعَآنِّ سَبِيلَ ٱلَّذِينَ لَا يَعۡلَمُونَ ٨٩
[Allāh] said, "Your supplication has been answered."1 So remain on a right course and follow not the way of those who do not know."
1 translator’s note
- Literally, "the supplication of both of you," i.e., that of Moses and of Aaron, who joined by saying, "Āmeen" ("O Allāh, respond"). ↩
Tafsir · in Arabic
Al-Mawardi
Medium
Change
Commentary on 10:87–89
قَوْلُهُ عَزَّ وجَلَّ: ﴿رَبَّنا اطْمِسْ عَلى أمْوالِهِمْ﴾ أيْ أهْلِكْها، قالَهُ قَتادَةُ.
فَذَكَرَ لَنا أنَّ زُرُوعَهم وأمْوالَهم صارَتْ حِجارَةً مَنقُوشَةً، قالَهُ الضَّحّاكُ.
﴿واشْدُدْ عَلى قُلُوبِهِمْ﴾ فِيهِ أرْبَعَةُ أوْجُهٍ: أحَدُها: بِالضَّلالَةِ لِيَهْلِكُوا كُفّارًا فَيَنالُهم عَذابُ الآخِرَةِ، قالَهُ مُجاهِدٌ.
(p-٤٤٨)الثّانِي: بِإعْمائِها عَنِ الرُّشْدِ.
الثّالِثُ: بِالمَوْتِ، قالَهُ ابْنُ بَحْرٍ.
الرّابِعُ: اجْعَلْها قاسِيَةً.
﴿فَلا يُؤْمِنُوا حَتّى يَرَوُا العَذابَ الألِيمَ﴾ قالَ ابْنُ عَبّاسٍ هو الغَرَقُ.
قَوْلُهُ عَزَّ وجَلَّ: ﴿قالَ قَدْ أُجِيبَتْ دَعْوَتُكُما﴾ قالَ أبُو العالِيَةِ والرَّبِيعُ: دَعا مُوسى وأمَّنَ هارُونُ فَسُمِّيَ هارُونُ وقَدْ أمَّنَ عَلى الدُّعاءِ داعِيًا، والتَّأْمِينُ عَلى الدُّعاءِ أنْ يَقُولَ آمِينَ.
واخْتُلِفَ في مَعْنى آمِينَ بَعْدَ الدُّعاءِ وبَعْدَ فاتِحَةِ الكِتابِ في الصَّلاةِ عَلى ثَلاثَةِ أقاوِيلَ: أحَدُها: مَعْناهُ اللَّهُمَّ اسْتَجِبْ، قالَهُ الحَسَنُ.
الثّانِي: أنَّ آمِينَ اسْمٌ مِن أسْماءِ اللَّهِ تَعالى، قالَهُ مُجاهِدٌ، قالَ ابْنُ قُتَيْبَةَ وفِيهِ حَرْفُ النِّداءِ مُضْمَرٌ وتَقْدِيرُهُ يا آمِينُ اسْتَجِبْ دُعاءَنا.
الثّالِثُ: ما رَواهُ سَعِيدٌ عَنْ أبِي هُرَيْرَةَ أنَّ رَسُولَ اللَّهِ ﷺ قالَ: « (آمِينَ خاتَمُ رَبِّ العالَمِينَ عَلى عِبادِهِ المُؤْمِنِينَ» يَعْنِي أنَّها تَمْنَعُ مِن وُصُولِ الأذى والضَّرَرِ كَما يَمْنَعُ الخَتْمُ مِنَ الوُصُولِ إلى المَخْتُومِ عَلَيْهِ.
وَفَرَّقَ ابْنُ عَبّاسٍ في مَعْنى آمِينَ بَيْنَ وُرُودِهِ بَعْدَ الدُّعاءِ وبَيْنَ وُرُودِهِ بَعْدَ فاتِحَةِ الكِتابِ فَقالَ: مَعْناهُ بَعْدَ الدُّعاءِ: اللَّهُمَّ اسْتَجِبْ، ومَعْناهُ بَعْدَ الفاتِحَةِ: كَذَلِكَ فَلْيَكُنْ.
قالَ مُحَمَّدُ بْنُ عَلِيٍّ وابْنُ جُرَيْجٍ: وأخَّرَ فِرْعَوْنَ بَعْدَ إجابَتِهِ دَعْوَتَهُما أرْبَعِينَ سَنَةً.
﴿فاسْتَقِيما﴾ فِيهِ وجْهانِ: أحَدُهُما: فامْضِيا لِأمْرِي فَخَرَجا في قَوْمِهِمْ، قالَهُ السُّدِّيُّ.
الثّانِي: فاسْتَقِيما في دَعْوَتِكُما عَلى فِرْعَوْنَ وقَوْمِهِ، وحَكاهُ عَلِيُّ بْنُ عِيسى.
وَقِيلَ: إنَّهُ لا يَجُوزُ أنْ يَدْعُوَ نَبِيٌّ عَلى قَوْمِهِ إلّا بِإذْنٍ لِأنَّ دُعاءَهُ مُوجِبٌ لِحُلُولِ الِانْتِقامِ وقَدْ يَجُوزُ أنْ يَكُونَ فِيهِمْ مَن يَتُوبُ.(p-٤٤٩)
Page 219
10:89
قَالَ قَدۡ أُجِيبَت دَّعۡوَتُكُمَا فَٱسۡتَقِيمَا وَلَا تَتَّبِعَآنِّ سَبِيلَ ٱلَّذِينَ لَا يَعۡلَمُونَ ٨٩
[Allāh] said, "Your supplication has been answered."1 So remain on a right course and follow not the way of those who do not know."
1 translator’s note
- Literally, "the supplication of both of you," i.e., that of Moses and of Aaron, who joined by saying, "Āmeen" ("O Allāh, respond"). ↩
10:90
۞ وَجَٰوَزۡنَا بِبَنِيٓ إِسۡرَٰٓءِيلَ ٱلۡبَحۡرَ فَأَتۡبَعَهُمۡ فِرۡعَوۡنُ وَجُنُودُهُۥ بَغۡيٗا وَعَدۡوًاۖ حَتَّىٰٓ إِذَآ أَدۡرَكَهُ ٱلۡغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱلَّذِيٓ ءَامَنَتۡ بِهِۦ بَنُوٓاْ إِسۡرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلۡمُسۡلِمِينَ ٩٠
And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims."
10:91
ءَآلۡـَٰٔنَ وَقَدۡ عَصَيۡتَ قَبۡلُ وَكُنتَ مِنَ ٱلۡمُفۡسِدِينَ ٩١
Now? And you had disobeyed [Him] before and were of the corrupters?
10:92
فَٱلۡيَوۡمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنۡ خَلۡفَكَ ءَايَةٗۚ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ عَنۡ ءَايَٰتِنَا لَغَٰفِلُونَ ٩٢
So today We will save you in body1 that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless.
1 translator’s note
- i.e., his dead body will be preserved and not destroyed. ↩
10:93
وَلَقَدۡ بَوَّأۡنَا بَنِيٓ إِسۡرَٰٓءِيلَ مُبَوَّأَ صِدۡقٖ وَرَزَقۡنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ فَمَا ٱخۡتَلَفُواْ حَتَّىٰ جَآءَهُمُ ٱلۡعِلۡمُۚ إِنَّ رَبَّكَ يَقۡضِي بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ ٩٣
And We had certainly settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
10:94
فَإِن كُنتَ فِي شَكّٖ مِّمَّآ أَنزَلۡنَآ إِلَيۡكَ فَسۡـَٔلِ ٱلَّذِينَ يَقۡرَءُونَ ٱلۡكِتَٰبَ مِن قَبۡلِكَۚ لَقَدۡ جَآءَكَ ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَ ٩٤
So if you are in doubt, [O Muḥammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.
10:95
وَلَا تَكُونَنَّ مِنَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِ فَتَكُونَ مِنَ ٱلۡخَٰسِرِينَ ٩٥
And never be of those who deny the signs of Allāh and [thus] be among the losers.1
1 translator’s note
- Among the interpretations of the last two verses is that they were meant to stir the Prophet (ﷺ) to declare and confirm his certainty, which he did. Another is that although the words are addressed to the Prophet (ﷺ), they are directed to all people. ↩
10:96
إِنَّ ٱلَّذِينَ حَقَّتۡ عَلَيۡهِمۡ كَلِمَتُ رَبِّكَ لَا يُؤۡمِنُونَ ٩٦
Indeed, those upon whom the word [i.e., decree] of your Lord has come into effect will not believe,
10:97
وَلَوۡ جَآءَتۡهُمۡ كُلُّ ءَايَةٍ حَتَّىٰ يَرَوُاْ ٱلۡعَذَابَ ٱلۡأَلِيمَ ٩٧
Even if every sign should come to them, until they see the painful punishment.