Yunus 10:92
Jonah · Juz 11 · Page 219
فَٱلۡيَوۡمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنۡ خَلۡفَكَ ءَايَةٗۚ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ عَنۡ ءَايَٰتِنَا لَغَٰفِلُونَ ٩٢
So today We will save you in body1 that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless.
1 translator’s note
- i.e., his dead body will be preserved and not destroyed. ↩
Tafsir · in Arabic
Ad-Da''as
Medium
Change
Commentary on 10:92–93
﴿فَالْيَوْمَ﴾ الفاء استئنافية واليوم ظرف زمان متعلق بننجيك ﴿نُنَجِّيكَ﴾ مضارع ومفعوله وفاعله مستتر والجملة مستأنفة ﴿بِبَدَنِكَ﴾ متعلقان بمحذوف حال والجملة مضاف إليه ﴿لِتَكُونَ﴾ اللام لام التعليل ومضارع ناقص واسمها محذوف ﴿لِمَنْ﴾ اللام حرف جر ومن اسم موصول ومتعلقان بمحذوف حال ﴿خَلْفَكَ﴾ ظرف مكان متعلق بصلة الموصول والكاف مضاف اليه ﴿آيَةً﴾ خبر تكون ﴿وَإِنَّ كَثِيراً﴾ الواو حالية وإن واسمها ﴿مِنَ النَّاسِ﴾ متعلقان بكثيرا ﴿عَنْ آياتِنا﴾ متعلقان بغافلون ونا مضاف اليه ﴿لَغافِلُونَ﴾ اللام لام المزحلقة وخبر مرفوع بالواو لأنه جمع مذكر سالم والجملة حالية ﴿وَلَقَدْ﴾ الواو استئنافية واللام واقعة في جواب قسم محذوف وقد حرف تحقيق. ﴿بَوَّأْنا﴾ ماض وفاعله والجملة لا محل لها من الإعراب لأنها وقعت في جواب قسم ﴿بَنِي﴾ مفعول به منصوب بالياء لأنه ملحق بجمع المذكر السالم ﴿إِسْرائِيلَ﴾ سبق إعرابها ﴿مُبَوَّأَ﴾ مفعول مطلق ﴿صِدْقٍ﴾ مضاف إليه ﴿وَرَزَقْناهُمْ﴾ الجملة معطوفة وماض وفاعله ومفعوله ﴿مِنَ الطَّيِّباتِ﴾ متعلقان برزقناهم ﴿فَمَا﴾ الفاء استئنافية وما نافية ﴿اخْتَلَفُوا﴾ ماض وفاعله والجملة مستأنفة ﴿حَتَّى﴾ حرف غاية وجر ﴿جاءَهُمُ الْعِلْمُ﴾ ماض ومفعوله المقدم وفاعله المؤخر ﴿إِنَّ رَبَّكَ﴾ إن واسمها والكاف مضاف إليه والجملة مستأنفة ﴿يَقْضِي﴾ مضارع مرفوع بالضمة المقدرة على الياء للثقل والفاعل مستتر والجملة خبر ﴿بَيْنَهُمْ﴾ ظرف مكان متعلق بيقضي والهاء مضاف إليه ﴿يَوْمَ﴾ ظرف زمان متعلق بيقضي ﴿الْقِيامَةِ﴾ مضاف إليه. ﴿فِيما﴾ متعلقان بيقضي ﴿كانُوا﴾ كان واسمها والجملة صلة.
﴿فِيهِ﴾ متعلقان بيختلفون ﴿يَخْتَلِفُونَ﴾ مضارع مرفوع بثبوت النون والواو فاعل والجملة خبر كانوا.
Page 219
10:89
قَالَ قَدۡ أُجِيبَت دَّعۡوَتُكُمَا فَٱسۡتَقِيمَا وَلَا تَتَّبِعَآنِّ سَبِيلَ ٱلَّذِينَ لَا يَعۡلَمُونَ ٨٩
[Allāh] said, "Your supplication has been answered."1 So remain on a right course and follow not the way of those who do not know."
1 translator’s note
- Literally, "the supplication of both of you," i.e., that of Moses and of Aaron, who joined by saying, "Āmeen" ("O Allāh, respond"). ↩
10:90
۞ وَجَٰوَزۡنَا بِبَنِيٓ إِسۡرَٰٓءِيلَ ٱلۡبَحۡرَ فَأَتۡبَعَهُمۡ فِرۡعَوۡنُ وَجُنُودُهُۥ بَغۡيٗا وَعَدۡوًاۖ حَتَّىٰٓ إِذَآ أَدۡرَكَهُ ٱلۡغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱلَّذِيٓ ءَامَنَتۡ بِهِۦ بَنُوٓاْ إِسۡرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلۡمُسۡلِمِينَ ٩٠
And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims."
10:91
ءَآلۡـَٰٔنَ وَقَدۡ عَصَيۡتَ قَبۡلُ وَكُنتَ مِنَ ٱلۡمُفۡسِدِينَ ٩١
Now? And you had disobeyed [Him] before and were of the corrupters?
10:92
فَٱلۡيَوۡمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنۡ خَلۡفَكَ ءَايَةٗۚ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ عَنۡ ءَايَٰتِنَا لَغَٰفِلُونَ ٩٢
So today We will save you in body1 that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless.
1 translator’s note
- i.e., his dead body will be preserved and not destroyed. ↩
10:93
وَلَقَدۡ بَوَّأۡنَا بَنِيٓ إِسۡرَٰٓءِيلَ مُبَوَّأَ صِدۡقٖ وَرَزَقۡنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ فَمَا ٱخۡتَلَفُواْ حَتَّىٰ جَآءَهُمُ ٱلۡعِلۡمُۚ إِنَّ رَبَّكَ يَقۡضِي بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ ٩٣
And We had certainly settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
10:94
فَإِن كُنتَ فِي شَكّٖ مِّمَّآ أَنزَلۡنَآ إِلَيۡكَ فَسۡـَٔلِ ٱلَّذِينَ يَقۡرَءُونَ ٱلۡكِتَٰبَ مِن قَبۡلِكَۚ لَقَدۡ جَآءَكَ ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَ ٩٤
So if you are in doubt, [O Muḥammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.
10:95
وَلَا تَكُونَنَّ مِنَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِ فَتَكُونَ مِنَ ٱلۡخَٰسِرِينَ ٩٥
And never be of those who deny the signs of Allāh and [thus] be among the losers.1
1 translator’s note
- Among the interpretations of the last two verses is that they were meant to stir the Prophet (ﷺ) to declare and confirm his certainty, which he did. Another is that although the words are addressed to the Prophet (ﷺ), they are directed to all people. ↩
10:96
إِنَّ ٱلَّذِينَ حَقَّتۡ عَلَيۡهِمۡ كَلِمَتُ رَبِّكَ لَا يُؤۡمِنُونَ ٩٦
Indeed, those upon whom the word [i.e., decree] of your Lord has come into effect will not believe,
10:97
وَلَوۡ جَآءَتۡهُمۡ كُلُّ ءَايَةٍ حَتَّىٰ يَرَوُاْ ٱلۡعَذَابَ ٱلۡأَلِيمَ ٩٧
Even if every sign should come to them, until they see the painful punishment.