HudJuz 12 · Page 233

Hud 11:100

Hud · Juz 12 · Page 233

ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡقُرَىٰ نَقُصُّهُۥ عَلَيۡكَۖ مِنۡهَا قَآئِمٞ وَحَصِيدٞ ١٠٠

That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down].1

1 translator’s note
  1. Their structures have been completely destroyed. ↩

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Commentary on 11:100

قوله تعالى: {ذَلِكَ مِنْ أَنْبَآءِ القرى نَقُصُّهُ} : يجوز أن يكون «نقصُّه» خبراً، و «مِنْ أبناء» حال، ويجوز العكس، قيل: وثَمَّ مضافٌ محذوف، أي: من أنباء أهل القرى ولذلك أعاد الضمير عليها في قوله «وما ظلمْناهم» .

قوله: {مِنْهَا قَآئِمٌ وَحَصِيدٌ} : «حصيد» مبتدأ محذوفُ الخبر، لدلالةِ خبر الأول عليه، أي: ومنها حصيد وهذا لضرورةِ المعنى.

وهل لهذه الجملةِ محلٌّ من الإِعراب؟ فقال الزمخشري: «لا محلَّ لها لأنها مستأنفةٌ» . وقال أبو البقاء: «إنها في محلِّ نصبٍ على الحال من مفعول» نَقُصُّه «.

ويجوز في» ذلك «أوجه، أحدها: أنه مبتدأ وقد تقدم. والثاني: أنه منصوبٌ بفعلٍ مقدر يفسِّره» نقصُّه «فهو من باب الاشتغال، أي: نَقُصُّ ذلك في حال كونه من أنباء القرى، وقد تقدَّم في قوله: {ذلك مِنْ أَنَبَآءِ الغيب نُوحِيهِ إِلَيكَ} [آل عمران: 44] أوجه، وهي عائدةٌ هنا.

و» الحَصِيد «بمعنى محصود، وجمعه: حصدى وحِصاد مثل مريض ومرضى ومِراض، وهذا قول الأخفش، ولكن باب فعيل وفَعْلَى أن يكونَ في العقلاء نحو: قتيل وقَتْلَى.

Saheeh International · As-Samin al-Halabi · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 233

HudJuz 12 · Page 233

11:98

يَقۡدُمُ قَوۡمَهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ فَأَوۡرَدَهُمُ ٱلنَّارَۖ وَبِئۡسَ ٱلۡوِرۡدُ ٱلۡمَوۡرُودُ ٩٨

He will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led.

11:99

وَأُتۡبِعُواْ فِي هَٰذِهِۦ لَعۡنَةٗ وَيَوۡمَ ٱلۡقِيَٰمَةِۚ بِئۡسَ ٱلرِّفۡدُ ٱلۡمَرۡفُودُ ٩٩

And they were followed in this [world] with a curse and on the Day of Resurrection. And wretched is the gift1 which is given.

1 translator’s note
  1. i.e., the curse which follows them in both worlds. ↩

11:100

ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡقُرَىٰ نَقُصُّهُۥ عَلَيۡكَۖ مِنۡهَا قَآئِمٞ وَحَصِيدٞ ١٠٠

That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down].1

1 translator’s note
  1. Their structures have been completely destroyed. ↩

11:101

وَمَا ظَلَمۡنَٰهُمۡ وَلَٰكِن ظَلَمُوٓاْ أَنفُسَهُمۡۖ فَمَآ أَغۡنَتۡ عَنۡهُمۡ ءَالِهَتُهُمُ ٱلَّتِي يَدۡعُونَ مِن دُونِ ٱللَّهِ مِن شَيۡءٖ لَّمَّا جَآءَ أَمۡرُ رَبِّكَۖ وَمَا زَادُوهُمۡ غَيۡرَ تَتۡبِيبٖ ١٠١

And We did not wrong them, but they wronged themselves. And they were not availed at all by their gods which they invoked other than Allāh when there came the command of your Lord. And they did not increase them in other than ruin.

11:102

وَكَذَٰلِكَ أَخۡذُ رَبِّكَ إِذَآ أَخَذَ ٱلۡقُرَىٰ وَهِيَ ظَٰلِمَةٌۚ إِنَّ أَخۡذَهُۥٓ أَلِيمٞ شَدِيدٌ ١٠٢

And thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe.

11:103

إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّمَنۡ خَافَ عَذَابَ ٱلۡأٓخِرَةِۚ ذَٰلِكَ يَوۡمٞ مَّجۡمُوعٞ لَّهُ ٱلنَّاسُ وَذَٰلِكَ يَوۡمٞ مَّشۡهُودٞ ١٠٣

Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed.

11:104

وَمَا نُؤَخِّرُهُۥٓ إِلَّا لِأَجَلٖ مَّعۡدُودٖ ١٠٤

And We do not delay it except for a limited term.

11:105

يَوۡمَ يَأۡتِ لَا تَكَلَّمُ نَفۡسٌ إِلَّا بِإِذۡنِهِۦۚ فَمِنۡهُمۡ شَقِيّٞ وَسَعِيدٞ ١٠٥

The Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous.

11:106

فَأَمَّا ٱلَّذِينَ شَقُواْ فَفِي ٱلنَّارِ لَهُمۡ فِيهَا زَفِيرٞ وَشَهِيقٌ ١٠٦

As for those who were [destined to be] wretched, they will be in the Fire. For them therein is [violent] exhaling and inhaling.1

1 translator’s note
  1. i.e., their sighs and sobs, resembling the bray of a donkey. ↩

11:107

خَٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَٰوَٰتُ وَٱلۡأَرۡضُ إِلَّا مَا شَآءَ رَبُّكَۚ إِنَّ رَبَّكَ فَعَّالٞ لِّمَا يُرِيدُ ١٠٧

[They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends.

11:108

۞ وَأَمَّا ٱلَّذِينَ سُعِدُواْ فَفِي ٱلۡجَنَّةِ خَٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَٰوَٰتُ وَٱلۡأَرۡضُ إِلَّا مَا شَآءَ رَبُّكَۖ عَطَآءً غَيۡرَ مَجۡذُوذٖ ١٠٨

And as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will - a bestowal uninterrupted.

As-Samin al-HalabiTafsir · 11:100

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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