Hud 11:110
Hud · Juz 12 · Page 234
وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ فَٱخۡتُلِفَ فِيهِۚ وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَقُضِيَ بَيۡنَهُمۡۚ وَإِنَّهُمۡ لَفِي شَكّٖ مِّنۡهُ مُرِيبٖ ١١٠
And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word1 that preceded from your Lord, it would have been judged between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.
1 translator’s note
- See footnote to 10:19. ↩
Tafsir · in Arabic
At-Tafsir al-Ma'thur
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Commentary on 11:110
﴿وَلَقَدۡ ءَاتَیۡنَا مُوسَى ٱلۡكِتَـٰبَ﴾ - تفسير
٣٦٤٨٨- عن قتادة بن دعامة -من طريق سعيد- ﴿آتينا موسى الكتاب﴾، قال: التوراة[[أخرجه ابن أبي حاتم ٦/٢٠٨٩.]](ز) (ز)
٣٦٤٨٩- قال مقاتل بن سليمان: ﴿ولَقَدْ آتَيْنا مُوسى الكِتابَ﴾، يعني: أعطينا موسى التوراة[[تفسير مقاتل بن سليمان ٢/٢٩٩-٣٠٠.]]. (ز)
﴿فَٱخۡتُلِفَ فِیهِۚ وَلَوۡلَا كَلِمَةࣱ سَبَقَتۡ مِن رَّبِّكَ لَقُضِیَ بَیۡنَهُمۡۚ وَإِنَّهُمۡ لَفِی شَكࣲّ مِّنۡهُ مُرِیبࣲ ١١٠﴾ - تفسير
٣٦٤٩٠- عن أُبَيّ بن كعب -من طريق أبي العالية- قوله: ﴿فاختلف فيه﴾، يعني: إسرائيل[[أخرجه ابن أبي حاتم ٦/٢٠٨٩. والأثر كذا ورد في المطبوع، ولعله: بني إسرائيل.]]. (ز)
٣٦٤٩١- قال مقاتل بن سليمان: ﴿فاخْتُلِفَ فِيهِ﴾ يعني: من بعد موسى. يقول: آمَنَ بالتوراة بعضُهم، وكَفَر بها بعضُهم، ﴿ولَوْلا كَلِمَةٌ سَبَقَتْ مِن رَبِّكَ﴾ يا محمد، في تأخير العذاب عنهم إلى وقت ﴿لَقُضِيَ بَيْنَهُمْ﴾ في الدنيا بالهلاك حين اختلفوا في الدين، ﴿وإنَّهُمْ لَفِي شَكٍّ مِنهُ﴾ يعني: من الكتاب الذي أوتوه ﴿مُرِيبٍ﴾ يعني بالمريب: الذين لا يعرفون شكَّهم[[تفسير مقاتل بن سليمان ٢/٣٠٠.]]٣٢٨٩. (ز)
٣٢٨٩ ذكر ابنُ عطية (٥/٢٣) أنّ قوله: ﴿ولَوْلا كَلِمَةٌ سَبَقَتْ مِن رَبِّكَ لقضي بينهم﴾ يحتمل احتمالين: الأول: أن يريد به: أمة موسى ﵇. الثاني: أن يريد به: معاصري محمد ﵇.
ثم رجَّح العموم، فقال: «وأن يَعُمَّهم اللفظ أحسن عندي، ويؤكد ذلك قوله: ﴿وإنَّ كُلًّا﴾».
Page 234
11:109
فَلَا تَكُ فِي مِرۡيَةٖ مِّمَّا يَعۡبُدُ هَٰٓؤُلَآءِۚ مَا يَعۡبُدُونَ إِلَّا كَمَا يَعۡبُدُ ءَابَآؤُهُم مِّن قَبۡلُۚ وَإِنَّا لَمُوَفُّوهُمۡ نَصِيبَهُمۡ غَيۡرَ مَنقُوصٖ ١٠٩
So do not be in doubt, [O Muḥammad], as to what these [polytheists] are worshipping. They worship not except as their fathers worshipped before. And indeed, We will give them their share undiminished.
11:110
وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ فَٱخۡتُلِفَ فِيهِۚ وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَقُضِيَ بَيۡنَهُمۡۚ وَإِنَّهُمۡ لَفِي شَكّٖ مِّنۡهُ مُرِيبٖ ١١٠
And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word1 that preceded from your Lord, it would have been judged between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.
1 translator’s note
- See footnote to 10:19. ↩
11:111
وَإِنَّ كُلّٗا لَّمَّا لَيُوَفِّيَنَّهُمۡ رَبُّكَ أَعۡمَٰلَهُمۡۚ إِنَّهُۥ بِمَا يَعۡمَلُونَ خَبِيرٞ ١١١
And indeed, each [of the believers and disbelievers] - your Lord will fully compensate them for their deeds. Indeed, He is Aware of what they do.
11:112
فَٱسۡتَقِمۡ كَمَآ أُمِرۡتَ وَمَن تَابَ مَعَكَ وَلَا تَطۡغَوۡاْۚ إِنَّهُۥ بِمَا تَعۡمَلُونَ بَصِيرٞ ١١٢
So remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allāh], and do not transgress. Indeed, He is Seeing of what you do.
11:113
وَلَا تَرۡكَنُوٓاْ إِلَى ٱلَّذِينَ ظَلَمُواْ فَتَمَسَّكُمُ ٱلنَّارُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِنۡ أَوۡلِيَآءَ ثُمَّ لَا تُنصَرُونَ ١١٣
And do not incline toward those who do wrong, lest you be touched by the Fire, and you would not have other than Allāh any protectors; then you would not be helped.
11:114
وَأَقِمِ ٱلصَّلَوٰةَ طَرَفَيِ ٱلنَّهَارِ وَزُلَفٗا مِّنَ ٱلَّيۡلِۚ إِنَّ ٱلۡحَسَنَٰتِ يُذۡهِبۡنَ ٱلسَّيِّـَٔاتِۚ ذَٰلِكَ ذِكۡرَىٰ لِلذَّٰكِرِينَ ١١٤
And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.
11:115
وَٱصۡبِرۡ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَ ١١٥
And be patient, for indeed, Allāh does not allow to be lost the reward of those who do good.
11:116
فَلَوۡلَا كَانَ مِنَ ٱلۡقُرُونِ مِن قَبۡلِكُمۡ أُوْلُواْ بَقِيَّةٖ يَنۡهَوۡنَ عَنِ ٱلۡفَسَادِ فِي ٱلۡأَرۡضِ إِلَّا قَلِيلٗا مِّمَّنۡ أَنجَيۡنَا مِنۡهُمۡۗ وَٱتَّبَعَ ٱلَّذِينَ ظَلَمُواْ مَآ أُتۡرِفُواْ فِيهِ وَكَانُواْ مُجۡرِمِينَ ١١٦
So why were there not1 among the generations before you those of enduring discrimination forbidding corruption on earth - except a few of those We saved from among them? But those who wronged pursued what luxury they were given therein, and they were criminals.
1 translator’s note
- Meaning "If only there had been..." ↩
11:117
وَمَا كَانَ رَبُّكَ لِيُهۡلِكَ ٱلۡقُرَىٰ بِظُلۡمٖ وَأَهۡلُهَا مُصۡلِحُونَ ١١٧
And your Lord would not have destroyed the cities unjustly while their people were reformers.