Hud 11:9
Hud · Juz 12 · Page 222
وَلَئِنۡ أَذَقۡنَا ٱلۡإِنسَٰنَ مِنَّا رَحۡمَةٗ ثُمَّ نَزَعۡنَٰهَا مِنۡهُ إِنَّهُۥ لَيَـُٔوسٞ كَفُورٞ ٩
And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.
Tafsir · in Arabic
Ad-Da''as
Medium
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Commentary on 11:9–11
﴿وَلَئِنْ﴾ تقدمت في الآية السابقة ﴿أَذَقْنَا﴾ ماض وفاعله ﴿الْإِنْسانَ﴾ مفعول به ﴿مِنَّا﴾ حال ﴿رَحْمَةً﴾ مفعول به ثان ﴿ثُمَّ﴾ حرف عطف ﴿نَزَعْناها﴾ فعل ماض وفاعله ومفعوله ﴿مِنْهُ﴾ متعلقان بالفعل ﴿إِنَّهُ﴾ إن واسمها ﴿لَيَؤُسٌ﴾ اللام المزحلقة اتصلت بخبر إن المرفوع ﴿كَفُورٌ﴾ خبر ثان ﴿وَلَئِنْ﴾ كسابقتها ﴿أَذَقْناهُ نَعْماءَ﴾ كسابقتها ﴿بَعْدَ﴾ ظرف زمان ﴿ضَرَّاءَ﴾ مضاف إليه مجرور بالفتحة لأنه ممنوع من الصرف ﴿مَسَّتْهُ﴾ ماض والتاء للتأنيث والهاء مفعول به والجملة صفة ﴿لَيَقُولَنَّ﴾ اللام واقعة في جواب القسم والمضارع مبني على الفتح لاتصاله بنون التوكيد والجملة جواب القسم لا محل لها من الإعراب وحذف جواب الشرط لدلالة القسم عليه ﴿ذَهَبَ السَّيِّئاتُ عَنِّي﴾ ماض وفاعله والجار والمجرور متعلقان بالفعل والجملة مقول القول ﴿إِنَّهُ لَفَرِحٌ فَخُورٌ﴾ إن واسمها وخبراها واللام المزحلقة ﴿إِلَّا﴾ حرف استثناء ﴿الَّذِينَ﴾ مستثنى ﴿صَبَرُوا﴾ ماض وفاعله والجملة صلة ﴿وَعَمِلُوا الصَّالِحاتِ﴾ حرف عطف وماض وفاعله ومفعوله والجملة معطوفة ﴿أُولئِكَ﴾ مبتدأ ﴿لَهُمْ﴾ خبر مقدم ﴿مَغْفِرَةٌ﴾ مبتدأ مؤخر ﴿وَأَجْرٌ﴾ معطوف على مغفرة ﴿كَبِيرٌ﴾ صفة والجملة الاسمية في محل رفع خبر أولئك.
Page 222
11:6
۞ وَمَا مِن دَآبَّةٖ فِي ٱلۡأَرۡضِ إِلَّا عَلَى ٱللَّهِ رِزۡقُهَا وَيَعۡلَمُ مُسۡتَقَرَّهَا وَمُسۡتَوۡدَعَهَاۚ كُلّٞ فِي كِتَٰبٖ مُّبِينٖ ٦
And there is no creature on earth but that upon Allāh is its provision, and He knows its place of dwelling and place of storage.1 All is in a clear register.
1 translator’s note
- Before birth and after death. ↩
11:7
وَهُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ فِي سِتَّةِ أَيَّامٖ وَكَانَ عَرۡشُهُۥ عَلَى ٱلۡمَآءِ لِيَبۡلُوَكُمۡ أَيُّكُمۡ أَحۡسَنُ عَمَلٗاۗ وَلَئِن قُلۡتَ إِنَّكُم مَّبۡعُوثُونَ مِنۢ بَعۡدِ ٱلۡمَوۡتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٞ ٧
And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic."
11:8
وَلَئِنۡ أَخَّرۡنَا عَنۡهُمُ ٱلۡعَذَابَ إِلَىٰٓ أُمَّةٖ مَّعۡدُودَةٖ لَّيَقُولُنَّ مَا يَحۡبِسُهُۥٓۗ أَلَا يَوۡمَ يَأۡتِيهِمۡ لَيۡسَ مَصۡرُوفًا عَنۡهُمۡ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ ٨
And if We hold back from them the punishment for a limited time, they will surely say,1 "What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule.
1 translator’s note
- In ridicule and disbelief. ↩
11:9
وَلَئِنۡ أَذَقۡنَا ٱلۡإِنسَٰنَ مِنَّا رَحۡمَةٗ ثُمَّ نَزَعۡنَٰهَا مِنۡهُ إِنَّهُۥ لَيَـُٔوسٞ كَفُورٞ ٩
And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.
11:10
وَلَئِنۡ أَذَقۡنَٰهُ نَعۡمَآءَ بَعۡدَ ضَرَّآءَ مَسَّتۡهُ لَيَقُولَنَّ ذَهَبَ ٱلسَّيِّـَٔاتُ عَنِّيٓۚ إِنَّهُۥ لَفَرِحٞ فَخُورٌ ١٠
But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful -
11:11
إِلَّا ٱلَّذِينَ صَبَرُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ لَهُم مَّغۡفِرَةٞ وَأَجۡرٞ كَبِيرٞ ١١
Except for those who are patient and do righteous deeds; those will have forgiveness and great reward.
11:12
فَلَعَلَّكَ تَارِكُۢ بَعۡضَ مَا يُوحَىٰٓ إِلَيۡكَ وَضَآئِقُۢ بِهِۦ صَدۡرُكَ أَن يَقُولُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ كَنزٌ أَوۡ جَآءَ مَعَهُۥ مَلَكٌۚ إِنَّمَآ أَنتَ نَذِيرٞۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ وَكِيلٌ ١٢
Then would you possibly leave [out] some of what is revealed to you,1 or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allāh is Disposer of all things.
1 translator’s note
- Knowing of the Prophet's difficulties, Allāh (subḥānahu wa taʿālā) urges him to patience, certain that he would not fail to convey the message in its entirety. ↩