Hud 11:95
Hud · Juz 12 · Page 232
كَأَن لَّمۡ يَغۡنَوۡاْ فِيهَآۗ أَلَا بُعۡدٗا لِّمَدۡيَنَ كَمَا بَعِدَتۡ ثَمُودُ ٩٥
As if they had never prospered therein. Then, away with Madyan as Thamūd was taken away.
Tafsir · in Arabic
Al-Wahidi (al-Basit)
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Commentary on 11:95
وقوله تعالى: ﴿أَلَا بُعْدًا لِمَدْيَنَ﴾، قال الزجاج [["معاني القرآن وإعرابه" 3/ 76.]]: المعني أنهم قد بعدوا من رحمة الله، قال: وهو منصوب على المصدر، المعنى: أبعدهم الله فبعدوا بعدًا.
وقوله تعالى: ﴿كَمَا بَعِدَتْ ثَمُودُ﴾، يقال: بعِد يبعَد إذا بعد في الهلاك ولا تستعمل في الحي، وبعُد يبعُد ضد قرب وتستعمل في الحي، والمصدر فيهما جميعًا البُعْد، ويقال في مصدر بعد يبعد: بَعَدًا.
وقوله تعالى: ﴿أَلَا بُعْدًا لِمَدْيَنَ كَمَا بَعِدَتْ ثَمُودُ﴾ دليل على أن [[ساقط من (ب).]] مصدره البُعْد، وكذلك قول الشاعر [[القائل هو مالك بن الريب.
انظر: "ديوانه" 93، "الخزانة" 1/ 319، "اللسان" (بعد) 1/ 310، "شرح شواهد المغني" 2/ 630.]]:
يقولون لا تَبْعَدْ وهم يدفنونني ... وأين مكان البُعْد إلا مكانيا
قال ابن الأنباري [["البحر المحيط" 6/ 204.]]: العرب تقول: بعُد الطريق يبعُد وبعِد الميت يبعَد، ومنهم من يسوي بينهما، والأكثر هو الأول، وروى الكلبي عن ابن عباس [["زاد المسير" 4/ 153.]] قال: لم يعذب الله تعالى أمتين بعذاب واحد إلا قوم شعيب وقوم صالح، فأما [[ساقط من (ي).]] قوم صالح فأخذتهم الصيحة من تحتهم، وقوم شعيب أخذتهم من فوقهم.
Page 232
11:89
وَيَٰقَوۡمِ لَا يَجۡرِمَنَّكُمۡ شِقَاقِيٓ أَن يُصِيبَكُم مِّثۡلُ مَآ أَصَابَ قَوۡمَ نُوحٍ أَوۡ قَوۡمَ هُودٍ أَوۡ قَوۡمَ صَٰلِحٖۚ وَمَا قَوۡمُ لُوطٖ مِّنكُم بِبَعِيدٖ ٨٩
And O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hūd or the people of Ṣāliḥ. And the people of Lot are not from you far away.
11:90
وَٱسۡتَغۡفِرُواْ رَبَّكُمۡ ثُمَّ تُوبُوٓاْ إِلَيۡهِۚ إِنَّ رَبِّي رَحِيمٞ وَدُودٞ ٩٠
And ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate."
11:91
قَالُواْ يَٰشُعَيۡبُ مَا نَفۡقَهُ كَثِيرٗا مِّمَّا تَقُولُ وَإِنَّا لَنَرَىٰكَ فِينَا ضَعِيفٗاۖ وَلَوۡلَا رَهۡطُكَ لَرَجَمۡنَٰكَۖ وَمَآ أَنتَ عَلَيۡنَا بِعَزِيزٖ ٩١
They said, "O Shuʿayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected."
11:92
قَالَ يَٰقَوۡمِ أَرَهۡطِيٓ أَعَزُّ عَلَيۡكُم مِّنَ ٱللَّهِ وَٱتَّخَذۡتُمُوهُ وَرَآءَكُمۡ ظِهۡرِيًّاۖ إِنَّ رَبِّي بِمَا تَعۡمَلُونَ مُحِيطٞ ٩٢
He said, "O my people, is my family more respected for power by you than Allāh? But you put Him behind your backs [in neglect]. Indeed, my Lord is encompassing of what you do.
11:93
وَيَٰقَوۡمِ ٱعۡمَلُواْ عَلَىٰ مَكَانَتِكُمۡ إِنِّي عَٰمِلٞۖ سَوۡفَ تَعۡلَمُونَ مَن يَأۡتِيهِ عَذَابٞ يُخۡزِيهِ وَمَنۡ هُوَ كَٰذِبٞۖ وَٱرۡتَقِبُوٓاْ إِنِّي مَعَكُمۡ رَقِيبٞ ٩٣
And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting the outcome]."
11:94
وَلَمَّا جَآءَ أَمۡرُنَا نَجَّيۡنَا شُعَيۡبٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ بِرَحۡمَةٖ مِّنَّا وَأَخَذَتِ ٱلَّذِينَ ظَلَمُواْ ٱلصَّيۡحَةُ فَأَصۡبَحُواْ فِي دِيَٰرِهِمۡ جَٰثِمِينَ ٩٤
And when Our command came, We saved Shuʿayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone
11:95
كَأَن لَّمۡ يَغۡنَوۡاْ فِيهَآۗ أَلَا بُعۡدٗا لِّمَدۡيَنَ كَمَا بَعِدَتۡ ثَمُودُ ٩٥
As if they had never prospered therein. Then, away with Madyan as Thamūd was taken away.
11:96
وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلۡطَٰنٖ مُّبِينٍ ٩٦
And We did certainly send Moses with Our signs and a clear authority1
1 translator’s note
- i.e., evidences from Allāh. ↩
11:97
إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦ فَٱتَّبَعُوٓاْ أَمۡرَ فِرۡعَوۡنَۖ وَمَآ أَمۡرُ فِرۡعَوۡنَ بِرَشِيدٖ ٩٧
To Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning.