Al-IkhlasJuz 30 · Page 604

Al-Ikhlas 112:4

The Sincerity · Juz 30 · Page 604

وَلَمۡ يَكُن لَّهُۥ كُفُوًا أَحَدُۢ ٤

Nor is there to Him any equivalent."

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Commentary on 112:4

Verse [ 4] وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ (And equal to Him has never been any one.) The word kufuwan, as used in the original, means an 'example', a 'similar thing', 'one equal in rank and position'. Thus this verse means that there is no one in the entire universe, nor ever was, nor ever can be, who is similar to Allah, or equal in rank with Him, or resembling Him in His attributes, works and powers in any degree whatsoever.

Surah Al-Ikhlas: A Comprehensive Concept of Allah's Oneness and a complete Negation of Shirk

There were many types of people who denied the Divine Oneness, and set up partners or rivals to Allah. Surah Al-Ikhlas negates all types of such wrong belief systems, and imparts a comprehensive lesson of Divine Oneness. Among the unbelievers, several types may be identified. There is a group that denies the very existence of God [ the atheists ]. Another group believes in the existence of God, but denies that His existence is 'Necessary'. A third group believes in God's existence and in His existence as 'Necessary' but denies His attributes of perfection. A fourth group believes in God's Necessary Existence and in His attributes of perfection, but denies Oneness of God and believes in and worship more than one gods and goddesses, and thus practices polytheism. Verse [ 1] refutes vehemently all such false belief systems. Verse [ 2] refers to the practices of those who do worship Allah alone, but believe that there are also other helpers who can fulfill their needs, desires and ambitions. The Divine attribute As-samad denounces outright any such notion. A fifth group ascribes children to Allah and the phrase lam yalid [ He neither begot anyone ] repudiates this notion of theirs in the strongest terms. Allah, the Pure and Exalted, knows best!

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Page 604

Al-IkhlasJuz 30 · Page 604

سورة الإخلاص

Al-Ikhlas

The Sincerity · Meccan · 4 ayahs

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

112:1

قُلۡ هُوَ ٱللَّهُ أَحَدٌ ١

Say, "He is Allāh, [who is] One,1

1 translator’s note
  1. Alone, without another, indivisible with absolute and permanent unity and distinct from all else. The one and only true deity, unique in His essence, attributes and deeds. ↩

112:2

ٱللَّهُ ٱلصَّمَدُ ٢

Allāh, the Eternal Refuge.1

1 translator’s note
  1. He who is absolute, perfect, complete, essential, self-sufficient and sufficient to meet the needs of all creation; the one eternally and constantly required and sought, depended upon by all existence and to whom all matters will ultimately return. ↩

112:3

لَمۡ يَلِدۡ وَلَمۡ يُولَدۡ ٣

He neither begets nor is born,

112:4

وَلَمۡ يَكُن لَّهُۥ كُفُوًا أَحَدُۢ ٤

Nor is there to Him any equivalent."

سورة الفلق

Al-Falaq

The Daybreak · Meccan · 5 ayahs

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

113:1

قُلۡ أَعُوذُ بِرَبِّ ٱلۡفَلَقِ ١

Say, "I seek refuge in the Lord of daybreak

113:2

مِن شَرِّ مَا خَلَقَ ٢

From the evil of that which He created

113:3

وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ ٣

And from the evil of darkness when it settles

113:4

وَمِن شَرِّ ٱلنَّفَّٰثَٰتِ فِي ٱلۡعُقَدِ ٤

And from the evil of the blowers in knots1

1 translator’s note
  1. i.e., those who practice magic. ↩

113:5

وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ ٥

And from the evil of an envier when he envies."

سورة الناس

An-Nas

Mankind · Meccan · 6 ayahs

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

114:1

قُلۡ أَعُوذُ بِرَبِّ ٱلنَّاسِ ١

Say, "I seek refuge in the Lord of mankind,

114:2

مَلِكِ ٱلنَّاسِ ٢

The Sovereign of mankind,

114:3

إِلَٰهِ ٱلنَّاسِ ٣

The God of mankind,

114:4

مِن شَرِّ ٱلۡوَسۡوَاسِ ٱلۡخَنَّاسِ ٤

From the evil of the retreating whisperer1 -

1 translator’s note
  1. i.e., a devil who makes evil suggestions to man but disappears when one remembers Allāh. ↩

114:5

ٱلَّذِي يُوَسۡوِسُ فِي صُدُورِ ٱلنَّاسِ ٥

Who whispers [evil] into the breasts of mankind -

114:6

مِنَ ٱلۡجِنَّةِ وَٱلنَّاسِ ٦

From among the jinn and mankind."1

1 translator’s note
  1. Evil prompters may be from men as well as from jinn. ↩
Ma'arif al-Qur'anTafsir · 112:4

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