An-NasJuz 30 · Page 604

An-Nas 114:5

Mankind · Juz 30 · Page 604

ٱلَّذِي يُوَسۡوِسُ فِي صُدُورِ ٱلنَّاسِ ٥

Who whispers [evil] into the breasts of mankind -

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Commentary on 114:4–5

Verse [ 114:4] مِن شَرِّ‌ الْوَسْوَاسِ الْخَنَّاسِ (from the evil of the whisperer who withdraws [ when Allah's name is pronounced ].) After invoking three attributes of Allah, the present verse describes the one from whom protection is sought. He is 'the whisperer who withdraws'. The word waswas is originally an infinitive in the sense of waswasah 'to whisper [ that is, to use breath instead of voice, when saying something in barely audible way ] '. But here it is used as an hyperbolic expression to refer to 'Shaitan' in the sense that 'he is an embodiment of whisper'. Whispering of the Shaitan means that he invites people to his obedience by a superstitious discourse in a way that its subject is cast into man's heart, but no voice is heard. [ Qurtubi ].

The word خَنَّاسِ khannas is derived from khanasa which means 'to sneak, recede or withdraw furtively'. The Shaitan is so named because he puts himself in a squatting [ perched ] position on the heart of man. So, when the latter becomes heedless, the former whispers, but when he remembers Allah, he withdraws furtively. When man becomes unmindful of Allah again, the Shaitan returns. Whenever man remembers Allah, he withdraws. This practice continues persistently. The Messenger of Allah ﷺ is reported to have said:

"Allah has built two houses in the heart of man, in one of which an angel resides and in the other the Shaitan. The angel urges him to do good works and the Shaitan induces him to do evil works. When man remembers Allah, the Shaitan withdraws. And when he stops remembering Allah, the Shaitan perches on the heart of man and pecks with his beak to whisper into it to do evil things." [ Transmitted by Abu Ya` la on the authority of Anas ؓ ، as quoted by Mazhari ].

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Page 604

Al-IkhlasJuz 30 · Page 604

سورة الإخلاص

Al-Ikhlas

The Sincerity · Meccan · 4 ayahs

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

112:1

قُلۡ هُوَ ٱللَّهُ أَحَدٌ ١

Say, "He is Allāh, [who is] One,1

1 translator’s note
  1. Alone, without another, indivisible with absolute and permanent unity and distinct from all else. The one and only true deity, unique in His essence, attributes and deeds. ↩

112:2

ٱللَّهُ ٱلصَّمَدُ ٢

Allāh, the Eternal Refuge.1

1 translator’s note
  1. He who is absolute, perfect, complete, essential, self-sufficient and sufficient to meet the needs of all creation; the one eternally and constantly required and sought, depended upon by all existence and to whom all matters will ultimately return. ↩

112:3

لَمۡ يَلِدۡ وَلَمۡ يُولَدۡ ٣

He neither begets nor is born,

112:4

وَلَمۡ يَكُن لَّهُۥ كُفُوًا أَحَدُۢ ٤

Nor is there to Him any equivalent."

سورة الفلق

Al-Falaq

The Daybreak · Meccan · 5 ayahs

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

113:1

قُلۡ أَعُوذُ بِرَبِّ ٱلۡفَلَقِ ١

Say, "I seek refuge in the Lord of daybreak

113:2

مِن شَرِّ مَا خَلَقَ ٢

From the evil of that which He created

113:3

وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ ٣

And from the evil of darkness when it settles

113:4

وَمِن شَرِّ ٱلنَّفَّٰثَٰتِ فِي ٱلۡعُقَدِ ٤

And from the evil of the blowers in knots1

1 translator’s note
  1. i.e., those who practice magic. ↩

113:5

وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ ٥

And from the evil of an envier when he envies."

سورة الناس

An-Nas

Mankind · Meccan · 6 ayahs

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

114:1

قُلۡ أَعُوذُ بِرَبِّ ٱلنَّاسِ ١

Say, "I seek refuge in the Lord of mankind,

114:2

مَلِكِ ٱلنَّاسِ ٢

The Sovereign of mankind,

114:3

إِلَٰهِ ٱلنَّاسِ ٣

The God of mankind,

114:4

مِن شَرِّ ٱلۡوَسۡوَاسِ ٱلۡخَنَّاسِ ٤

From the evil of the retreating whisperer1 -

1 translator’s note
  1. i.e., a devil who makes evil suggestions to man but disappears when one remembers Allāh. ↩

114:5

ٱلَّذِي يُوَسۡوِسُ فِي صُدُورِ ٱلنَّاسِ ٥

Who whispers [evil] into the breasts of mankind -

114:6

مِنَ ٱلۡجِنَّةِ وَٱلنَّاسِ ٦

From among the jinn and mankind."1

1 translator’s note
  1. Evil prompters may be from men as well as from jinn. ↩
Ma'arif al-Qur'anTafsir · 114:5

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