YusufJuz 13 · Page 247

Yusuf 12:100

Joseph · Juz 13 · Page 247

وَرَفَعَ أَبَوَيۡهِ عَلَى ٱلۡعَرۡشِ وَخَرُّواْ لَهُۥ سُجَّدٗاۖ وَقَالَ يَٰٓأَبَتِ هَٰذَا تَأۡوِيلُ رُءۡيَٰيَ مِن قَبۡلُ قَدۡ جَعَلَهَا رَبِّي حَقّٗاۖ وَقَدۡ أَحۡسَنَ بِيٓ إِذۡ أَخۡرَجَنِي مِنَ ٱلسِّجۡنِ وَجَآءَ بِكُم مِّنَ ٱلۡبَدۡوِ مِنۢ بَعۡدِ أَن نَّزَغَ ٱلشَّيۡطَٰنُ بَيۡنِي وَبَيۡنَ إِخۡوَتِيٓۚ إِنَّ رَبِّي لَطِيفٞ لِّمَا يَشَآءُۚ إِنَّهُۥ هُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ ١٠٠

And he raised his parents upon the throne, and they bowed to him in prostration.1 And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle2 in what He wills. Indeed, it is He who is the Knowing, the Wise.

2 translator’s notes
  1. That of greeting and respect, which was lawful until the time of Prophet Muḥammad (ﷺ). Prostration to any person or object other than Allāh was then prohibited conclusively.

    [619] Perceptive of unapparent matters within which is benefit to His servants.

    ↩
  2. ↩

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Commentary on 12:100

﴿وَرَفَعَ﴾ الواو عاطفة ورفع ماض فاعله مستتر ﴿أَبَوَيْهِ﴾ مفعول به منصوب بالياء لأنه مثنى والهاء مضاف إليه والجملة معطوفة على ما سبق ﴿عَلَى الْعَرْشِ﴾ متعلقان برفع ﴿وَخَرُّوا﴾ ماض وفاعله والجملة معطوفة ﴿لَهُ﴾ متعلقان بخروا ﴿سُجَّداً﴾ حال ﴿قالَ﴾ الجملة مستأنفة ﴿يا﴾ للنداء ﴿أَبَتِ﴾ منادى منصوب لأنه مضاف لياء المتكلم المحذوفة ﴿هذا﴾ الها للتنبيه وذا اسم إشارة في محل رفع مبتدأ ﴿تَأْوِيلُ﴾ خبر والجملة مقول القول كجملة النداء ﴿رُءْيايَ﴾ مضاف إليه مجرور بالكسرة المقدرة على الألف للتعذر والياء مضاف إليه ﴿مِنْ قَبْلُ﴾ متعلقان بحال محذوفة ﴿قَدْ﴾ حرف تحقيق ﴿جَعَلَها رَبِّي﴾ ماض ومفعوله وفاعله المؤخر المرفوع بالضمة المقدرة على ما قبل ياء المتكلم والياء مضاف إليه ﴿حَقًّا﴾ صفة لمفعول مطلق محذوف أو حال والجملة حال من رؤياي ﴿وَقَدْ﴾ الواو حالية وقد حرف تحقيق ﴿أَحْسَنَ﴾ ماض فاعله مستتر يعود إلى ربي والجملة في محل نصب على الحال ﴿بِي﴾ متعلقان بأحسن ﴿إِذْ﴾ ظرف زمان متعلق بما قبله ﴿أَخْرَجَنِي﴾ ماض ومفعوله وفاعله مستتر والجملة مضاف إليه لإذ ﴿مِنَ السِّجْنِ﴾ متعلقان بأخرجني ﴿وَجاءَ﴾ ماض فاعله مستتر والجملة معطوفة ﴿بِكُمْ﴾ متعلقان بجاء ﴿مِنَ الْبَدْوِ﴾ متعلقان بجاء ﴿مِنْ بَعْدِ﴾ متعلقان بحال محذوفة ﴿أَنْ﴾ حرف مصدري ﴿نَزَغَ الشَّيْطانُ﴾ ماض وفاعله والجملة مضافة لبعد ﴿بَيْنِي﴾ ظرف مكان والياء مضاف إليه ﴿وَبَيْنَ﴾ معطوفة على بيني ﴿إِخْوَتِي﴾ مضاف إليه والياء مضاف إليه ﴿إِنَّ رَبِّي﴾ إن واسمها والياء مضاف إليه ﴿لَطِيفٌ﴾ خبر والجملة مقول القول ﴿لِما﴾ ما موصولية متعلقان بلطيف ﴿يَشاءُ﴾ الجملة صلة ﴿إِنَّهُ﴾ إن واسمها ﴿هُوَ﴾ ضمير فصل أو مبتدأ ﴿الْعَلِيمُ﴾ خبر المبتدأ والجملة خبر إن ﴿الْحَكِيمُ﴾ خبر ثان أو هما خبران لإن إذا كان الضمير هو ضمير فصل.

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Page 247

YusufJuz 13 · Page 247

12:96

فَلَمَّآ أَن جَآءَ ٱلۡبَشِيرُ أَلۡقَىٰهُ عَلَىٰ وَجۡهِهِۦ فَٱرۡتَدَّ بَصِيرٗاۖ قَالَ أَلَمۡ أَقُل لَّكُمۡ إِنِّيٓ أَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَ ٩٦

And when the bearer of good tidings1 arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allāh that which you do not know?"

1 translator’s note
  1. He who carried Joseph's shirt from among the brothers. ↩

12:97

قَالُواْ يَٰٓأَبَانَا ٱسۡتَغۡفِرۡ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَٰطِـِٔينَ ٩٧

They said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners."

12:98

قَالَ سَوۡفَ أَسۡتَغۡفِرُ لَكُمۡ رَبِّيٓۖ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ ٩٨

He said, "I will ask forgiveness for you from my Lord. Indeed, it is He who is the Forgiving, the Merciful."

12:99

فَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيۡهِ أَبَوَيۡهِ وَقَالَ ٱدۡخُلُواْ مِصۡرَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ ٩٩

And when they entered upon Joseph, he took his parents to himself [i.e., embraced them] and said, "Enter Egypt, Allāh willing, safe [and secure]."

12:100

وَرَفَعَ أَبَوَيۡهِ عَلَى ٱلۡعَرۡشِ وَخَرُّواْ لَهُۥ سُجَّدٗاۖ وَقَالَ يَٰٓأَبَتِ هَٰذَا تَأۡوِيلُ رُءۡيَٰيَ مِن قَبۡلُ قَدۡ جَعَلَهَا رَبِّي حَقّٗاۖ وَقَدۡ أَحۡسَنَ بِيٓ إِذۡ أَخۡرَجَنِي مِنَ ٱلسِّجۡنِ وَجَآءَ بِكُم مِّنَ ٱلۡبَدۡوِ مِنۢ بَعۡدِ أَن نَّزَغَ ٱلشَّيۡطَٰنُ بَيۡنِي وَبَيۡنَ إِخۡوَتِيٓۚ إِنَّ رَبِّي لَطِيفٞ لِّمَا يَشَآءُۚ إِنَّهُۥ هُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ ١٠٠

And he raised his parents upon the throne, and they bowed to him in prostration.1 And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle2 in what He wills. Indeed, it is He who is the Knowing, the Wise.

2 translator’s notes
  1. That of greeting and respect, which was lawful until the time of Prophet Muḥammad (ﷺ). Prostration to any person or object other than Allāh was then prohibited conclusively.

    [619] Perceptive of unapparent matters within which is benefit to His servants.

    ↩
  2. ↩

12:101

۞ رَبِّ قَدۡ ءَاتَيۡتَنِي مِنَ ٱلۡمُلۡكِ وَعَلَّمۡتَنِي مِن تَأۡوِيلِ ٱلۡأَحَادِيثِۚ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ أَنتَ وَلِيِّۦ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ تَوَفَّنِي مُسۡلِمٗا وَأَلۡحِقۡنِي بِٱلصَّٰلِحِينَ ١٠١

My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and the Hereafter. Cause me to die a Muslim and join me with the righteous."

12:102

ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ نُوحِيهِ إِلَيۡكَۖ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ أَجۡمَعُوٓاْ أَمۡرَهُمۡ وَهُمۡ يَمۡكُرُونَ ١٠٢

That is from the news of the unseen which We reveal, [O Muḥammad], to you. And you were not with them when they put together their plan while they conspired.

12:103

وَمَآ أَكۡثَرُ ٱلنَّاسِ وَلَوۡ حَرَصۡتَ بِمُؤۡمِنِينَ ١٠٣

And most of the people, although you strive [for it], are not believers.

Ad-Da''asTafsir · 12:100

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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