YusufJuz 13 · Page 247

Yusuf 12:103

Joseph · Juz 13 · Page 247

وَمَآ أَكۡثَرُ ٱلنَّاسِ وَلَوۡ حَرَصۡتَ بِمُؤۡمِنِينَ ١٠٣

And most of the people, although you strive [for it], are not believers.

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Commentary on 12:102–104

The story of Joseph is in itself a proof of the Quran being the revelation of God and not the discourse of a human being. This incident occurred about two and half thousand years prior to the advent of the Prophet Muhammad. He had neither witnessed this train of events himself, nor was it recorded in history books so that he could have read about it, nor could he have heard it from others. It was found only on the pages of the Torah, and before the age of the printing press, the Torah was a book which was known only to a few Jewish scholars at Jewish centres and not to anybody else. Moreover, the events pertaining to Joseph’s life have been described in the Quran in such a way that, in spite of their tallying basically with the descriptions in the Torah, they differ in respect of details. This difference is in itself a proof of the Quran being the revelation of God, because throughout the Quran its description appears to be very rational and natural. The descriptions given in the Quran are clearly consistent with Jacob’s and Joseph’s prophetic character, while the descriptions given in the Torah are not. Similarly, many very important aspects, for instance, Joseph’s speech in the prison ( 5: 37-40 ), which is mentioned in the Quran, find no place in the Bible or in the Talmud: even certain historical errors that are found in the Bible are not repeated in the Quran. For example, the Bible says that the king of Egypt in Joseph’s period was Pharaoh. In actual fact, the dynasty which assumed the title of Pharaoh became the rulers of Egypt only five hundred years after Joseph. During the period of Joseph, Egypt was ruled by an Arab dynasty, the Hyksos, known as the shepherd kings. (See Bible, chapter ‘Genesis’). The refusal to accept the Truth here is due to an apparent lack of reason. But as soon as a convincing argument is presented to an individual, he should immediately accept it. Most often the real reason for denial of the Truth is stubbornness. People do not accept the Truth because they do not want to do so. Acceptance of the Truth generally involves humbling oneself and this is a very difficult task for a human being. This is one reason why arrogant people never change their ways, in spite of valid arguments or reasoning being used to convince them. They will tolerate the downgrading of the truth, but they are not ready to humble themselves; they forget that those who keep a low profile in this world will be glorified in the Hereafter, whereas one who does not do so will be forever reduced to insignificance in the next world.

Saheeh International · Tazkirul Quran · Quran Foundation

Page 247

YusufJuz 13 · Page 247

12:96

فَلَمَّآ أَن جَآءَ ٱلۡبَشِيرُ أَلۡقَىٰهُ عَلَىٰ وَجۡهِهِۦ فَٱرۡتَدَّ بَصِيرٗاۖ قَالَ أَلَمۡ أَقُل لَّكُمۡ إِنِّيٓ أَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَ ٩٦

And when the bearer of good tidings1 arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allāh that which you do not know?"

1 translator’s note
  1. He who carried Joseph's shirt from among the brothers. ↩

12:97

قَالُواْ يَٰٓأَبَانَا ٱسۡتَغۡفِرۡ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَٰطِـِٔينَ ٩٧

They said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners."

12:98

قَالَ سَوۡفَ أَسۡتَغۡفِرُ لَكُمۡ رَبِّيٓۖ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ ٩٨

He said, "I will ask forgiveness for you from my Lord. Indeed, it is He who is the Forgiving, the Merciful."

12:99

فَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيۡهِ أَبَوَيۡهِ وَقَالَ ٱدۡخُلُواْ مِصۡرَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ ٩٩

And when they entered upon Joseph, he took his parents to himself [i.e., embraced them] and said, "Enter Egypt, Allāh willing, safe [and secure]."

12:100

وَرَفَعَ أَبَوَيۡهِ عَلَى ٱلۡعَرۡشِ وَخَرُّواْ لَهُۥ سُجَّدٗاۖ وَقَالَ يَٰٓأَبَتِ هَٰذَا تَأۡوِيلُ رُءۡيَٰيَ مِن قَبۡلُ قَدۡ جَعَلَهَا رَبِّي حَقّٗاۖ وَقَدۡ أَحۡسَنَ بِيٓ إِذۡ أَخۡرَجَنِي مِنَ ٱلسِّجۡنِ وَجَآءَ بِكُم مِّنَ ٱلۡبَدۡوِ مِنۢ بَعۡدِ أَن نَّزَغَ ٱلشَّيۡطَٰنُ بَيۡنِي وَبَيۡنَ إِخۡوَتِيٓۚ إِنَّ رَبِّي لَطِيفٞ لِّمَا يَشَآءُۚ إِنَّهُۥ هُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ ١٠٠

And he raised his parents upon the throne, and they bowed to him in prostration.1 And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle2 in what He wills. Indeed, it is He who is the Knowing, the Wise.

2 translator’s notes
  1. That of greeting and respect, which was lawful until the time of Prophet Muḥammad (ﷺ). Prostration to any person or object other than Allāh was then prohibited conclusively.

    [619] Perceptive of unapparent matters within which is benefit to His servants.

    ↩
  2. ↩

12:101

۞ رَبِّ قَدۡ ءَاتَيۡتَنِي مِنَ ٱلۡمُلۡكِ وَعَلَّمۡتَنِي مِن تَأۡوِيلِ ٱلۡأَحَادِيثِۚ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ أَنتَ وَلِيِّۦ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ تَوَفَّنِي مُسۡلِمٗا وَأَلۡحِقۡنِي بِٱلصَّٰلِحِينَ ١٠١

My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and the Hereafter. Cause me to die a Muslim and join me with the righteous."

12:102

ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ نُوحِيهِ إِلَيۡكَۖ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ أَجۡمَعُوٓاْ أَمۡرَهُمۡ وَهُمۡ يَمۡكُرُونَ ١٠٢

That is from the news of the unseen which We reveal, [O Muḥammad], to you. And you were not with them when they put together their plan while they conspired.

12:103

وَمَآ أَكۡثَرُ ٱلنَّاسِ وَلَوۡ حَرَصۡتَ بِمُؤۡمِنِينَ ١٠٣

And most of the people, although you strive [for it], are not believers.

Tazkirul QuranTafsir · 12:103

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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