YusufJuz 13 · Page 242

Yusuf 12:58

Joseph · Juz 13 · Page 242

وَجَآءَ إِخۡوَةُ يُوسُفَ فَدَخَلُواْ عَلَيۡهِ فَعَرَفَهُمۡ وَهُمۡ لَهُۥ مُنكِرُونَ ٥٨

And the brothers of Joseph came [seeking food], and they entered upon him; and he recognized them, but he was to them unknown.1

1 translator’s note
  1. Due to the change in his appearance over the years. ↩

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Commentary on 12:58

قوله تعالى: ﴿وَجَاءَ إِخْوَةُ يُوسُفَ فَدَخَلُوا عَلَيْهِ﴾ الآية، قال الكلبي [["زاد المسير" 4/ 246، الضحاك عن ابن عباس، وأبو صالح عن ابن عباس.]] والسدي [[الطبري 7/ 13، ابن كثير 2/ 529، ابن عطية 8/ 10.]] وابن إسحاق [[الطبري 13/ 7، ابن كثير 2/ 529.]]: إن يعقوب -عليه السلام- لَحِقَه في سني الجدب والمجاعة ما لحق الناس، فقال لأولاده: يا بني قد بلغني بأن بأرض مصر ملكًا عادلًا منصفًا، فأشخصوا إليه فامتاروا منه، فقالوا: كيف يكون الملك على ما تصف منه وهو كافر يعبد الأوثان؟ فقال لهم: يا بني إنما تعطون دراهم وتأخذون طعامًا فما عليكم مما يغيب عنكم من حالاته، فذلك قوله: ﴿وَجَاءَ إِخْوَةُ يُوسُفَ فَدَخَلُوا عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُ مُنْكِرُونَ﴾ واختلفوا في سبب معرفته وإنكارهم، فقال ابن الأنباري [["زاد المسير" 4/ 247.]]: لأنهم استشعروا قبل ملاقاته أنه كافر يعبد الأوثان، فلما شاهدوه مقدرين أنه ملك كافر على ما شاهدوا عليه ملوك دهرهم لم يظنوا أنه أخوهم، ولم يتأملوا منه [[(منه) ساقط من (أ)، (ب).]] ما يزول به عنهم الشك فيه والجهل بأمره.

وروى الكلبي عن أبي صالح عن ابن عباس [["زاد المسير" 4/ 247، الثعلبي 7/ 92 ب.]]: أن إخوة يوسف رأوا يوسف وقت دخولهم عليه لابسًا ثياب حرير، وفي عنقه طوق من ذهب، وعلى رأسه تاج [[(تاج) ساقط من (ج).]]، وكان قد تزيا بزيّ فرعون مصر، فيحتمل أن يكون ما رأوا من زيّه في ملبسه سببًا لنكيرهم له، وألقاهم يوسف على ما كان عهدهم في الملبس والمركب والحلية فعرفهم. وروى عطاء عن ابن عباس [[البغوي 4/ 254.]] في قوله: ﴿فَعَرَفَهُمْ وَهُمْ لَهُ مُنْكِرُونَ﴾ [[في (ج) بزيادة "يريد".]] لم يثبتوه وعليه تاج الملك وحجاب الملك، وعلى هذا يحتمل أنهم رأوه من وراء ستر فلم يعرفوه.

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Page 242

YusufJuz 13 · Page 242

12:53

۞ وَمَآ أُبَرِّئُ نَفۡسِيٓۚ إِنَّ ٱلنَّفۡسَ لَأَمَّارَةُۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّيٓۚ إِنَّ رَبِّي غَفُورٞ رَّحِيمٞ ٥٣

And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."1

1 translator’s note
  1. Although Ibn Katheer attributes the words of verses 52-53 to the wife of al-ʿAzeez, others have concluded that they were spoken by Joseph, thereby justifying his request for an inquiry and acknowledging Allāh's mercy to him. ↩

12:54

وَقَالَ ٱلۡمَلِكُ ٱئۡتُونِي بِهِۦٓ أَسۡتَخۡلِصۡهُ لِنَفۡسِيۖ فَلَمَّا كَلَّمَهُۥ قَالَ إِنَّكَ ٱلۡيَوۡمَ لَدَيۡنَا مَكِينٌ أَمِينٞ ٥٤

And the king said, "Bring him to me; I will appoint him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established [in position] and trusted."

12:55

قَالَ ٱجۡعَلۡنِي عَلَىٰ خَزَآئِنِ ٱلۡأَرۡضِۖ إِنِّي حَفِيظٌ عَلِيمٞ ٥٥

[Joseph] said, "Appoint me over the storehouses of the land. Indeed, I will be a knowing guardian."

12:56

وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلۡأَرۡضِ يَتَبَوَّأُ مِنۡهَا حَيۡثُ يَشَآءُۚ نُصِيبُ بِرَحۡمَتِنَا مَن نَّشَآءُۖ وَلَا نُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَ ٥٦

And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.

12:57

وَلَأَجۡرُ ٱلۡأٓخِرَةِ خَيۡرٞ لِّلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ ٥٧

And the reward of the Hereafter is better for those who believed and were fearing Allāh.

12:58

وَجَآءَ إِخۡوَةُ يُوسُفَ فَدَخَلُواْ عَلَيۡهِ فَعَرَفَهُمۡ وَهُمۡ لَهُۥ مُنكِرُونَ ٥٨

And the brothers of Joseph came [seeking food], and they entered upon him; and he recognized them, but he was to them unknown.1

1 translator’s note
  1. Due to the change in his appearance over the years. ↩

12:59

وَلَمَّا جَهَّزَهُم بِجَهَازِهِمۡ قَالَ ٱئۡتُونِي بِأَخٖ لَّكُم مِّنۡ أَبِيكُمۡۚ أَلَا تَرَوۡنَ أَنِّيٓ أُوفِي ٱلۡكَيۡلَ وَأَنَا۠ خَيۡرُ ٱلۡمُنزِلِينَ ٥٩

And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father.1 Do you not see that I give full measure and that I am the best of accommodators?

1 translator’s note
  1. i.e., Benjamin, who had been kept at home by his father Jacob. ↩

12:60

فَإِن لَّمۡ تَأۡتُونِي بِهِۦ فَلَا كَيۡلَ لَكُمۡ عِندِي وَلَا تَقۡرَبُونِ ٦٠

But if you do not bring him to me, no measure will there be [hereafter] for you from me, nor will you approach me."

12:61

قَالُواْ سَنُرَٰوِدُ عَنۡهُ أَبَاهُ وَإِنَّا لَفَٰعِلُونَ ٦١

They said, "We will attempt to dissuade his father from [keeping] him, and indeed, we will do [it]."

12:62

وَقَالَ لِفِتۡيَٰنِهِ ٱجۡعَلُواْ بِضَٰعَتَهُمۡ فِي رِحَالِهِمۡ لَعَلَّهُمۡ يَعۡرِفُونَهَآ إِذَا ٱنقَلَبُوٓاْ إِلَىٰٓ أَهۡلِهِمۡ لَعَلَّهُمۡ يَرۡجِعُونَ ٦٢

And [Joseph] said to his servants, "Put their merchandise1 into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return."

1 translator’s note
  1. The goods which they had brought to trade for food supplies. ↩

12:63

فَلَمَّا رَجَعُوٓاْ إِلَىٰٓ أَبِيهِمۡ قَالُواْ يَٰٓأَبَانَا مُنِعَ مِنَّا ٱلۡكَيۡلُ فَأَرۡسِلۡ مَعَنَآ أَخَانَا نَكۡتَلۡ وَإِنَّا لَهُۥ لَحَٰفِظُونَ ٦٣

So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians."

Al-Wahidi (al-Basit)Tafsir · 12:58

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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