YusufJuz 13 · Page 245

Yusuf 12:84

Joseph · Juz 13 · Page 245

وَتَوَلَّىٰ عَنۡهُمۡ وَقَالَ يَٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبۡيَضَّتۡ عَيۡنَاهُ مِنَ ٱلۡحُزۡنِ فَهُوَ كَظِيمٞ ٨٤

And he turned away from them and said, "Oh, my sorrow over Joseph," and his eyes became white1 from grief, for he was [of that] a suppressor.2

2 translator’s notes
  1. i.e., he lost his sight.

    [615] He did not express the extent of his grief or his anger at what he suspected his sons had done but was patient, depending only upon Allāh for help.

    ↩
  2. ↩

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Ibn Kathir (abridged)

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Commentary on 12:80–86

Allah's Prophet Ya`qub receives the Grievous News

Allah's Prophet Ya`qub repeated to his children the same words he said to them when they brought false blood on Yusuf' shirt,

بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ

(Nay, but your own selves have beguiled you into something. So patience is most fitting (for me).) Muhammad bin Ishaq said, "When they went back to Ya`qub and told him what happened, he did not believe them and thought that this was a repetition of what they did to Yusuf. So he said,

بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ

(Nay, but your own selves have beguiled you into something. So patience is most fitting (for me).) Some said that since this new development came after what they did before to Yusuf, they were given the same judgement to this later incident that was given to them when they did what they did to Yusuf. Therefore, Ya`qub's statement here is befitting,

بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ

(Nay, but your own selves have beguiled you into something. So patience is most fitting (for me).) He then begged Allah to bring back his three sons: Yusuf, Binyamin and Rubil to him." Rubil had remained in Egypt awaiting Allah's decision about his case, either his father's permission ordering him to go back home, or to secure the release of his brother in confidence. This is why Ya`qub said,

عَسَى اللَّهُ أَن يَأْتِيَنِى بِهِمْ جَمِيعًا إِنَّهُ هُوَ الْعَلِيمُ

(May be Allah will bring them (back) all to me. Truly, He! Only He is All-Knowing,), in my distress,

الْحَكِيمُ

(the All-Wise), in His decisions and the decree and preordainment He appoints. Allah said next,

وَتَوَلَّى عَنْهُمْ وَقَالَ يأَسَفَا عَلَى يُوسُفَ

(And he turned away from them and said: "Alas, my grief for Yusuf!") He turned away from his children and remembered his old grief for Yusuf,

يأَسَفَا عَلَى يُوسُفَ

(Alas, my grief for Yusuf!) The new grief, losing Binyamin and Rubil, renewed his old sadness that he kept to himself. `Abdur-Razzaq narrated that Ath-Thawri said that Sufyan Al-`Usfuri said that Sa`id bin Jubayr said, "Only this nation the following of Prophet Muhammad ﷺ were given Al-Istirja'. Have you not heard the statement of Ya`qub, peace be upon him,

يأَسَفَا عَلَى يُوسُفَ وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ كَظِيمٌ

("Alas, my grief for Yusuf !" And he lost his sight because of the sorrow that he was suppressing. )" Ya`qub suppressed his sorrow and did not complain to a created being, according to Qatadah and other scholars. Ad-Dahhak also commented, "Ya`qub was aggrieved, sorrowful and sad." Ya`qub's children felt pity for him and said, while feeling sorrow and compassion,

تَالله تَفْتَأُ تَذْكُرُ يُوسُفَ

(By Allah! You will never cease remembering Yusuf), `you will keep remembering Yusuf,

حَتَّى تَكُونَ حَرَضاً

(until you become weak with old age,), until your strength leaves you,'

أَوْ تَكُونَ مِنَ الْهَلِكِينَ

(or until you be of the dead.) They said, `if you continue like this, we fear for you that you might die of grief,'

قَالَ إِنَّمَآ أَشْكُو بَثِّى وَحُزْنِى إِلَى اللَّهِ

(He said: "I only complain of my grief and sorrow to Allah.") When they said these words to him, Ya`qub said,

إِنَّمَآ أَشْكُو بَثِّى وَحُزْنِى

`(I only complain of my grief and sorrow) for the afflictions that struck me,

إِلَى اللَّهِ

(to Allah, ) alone,

وَأَعْلَمُ مِنَ اللَّهِ مَا لاَ تَعْلَمُونَ

(and I know from Allah that which you know not.) I anticipate from Allah each and every type of goodness.' Ibn `Abbas commented on the meaning of,

وَأَعْلَمُ مِنَ اللَّهِ مَا لاَ تَعْلَمُونَ

(and I know from Allah that which you know not.) "The vision that Yusuf saw is truthful and Allah will certainly make it come true."

Saheeh International · Ibn Kathir (abridged), Darussalam · Quran Foundation

Page 245

YusufJuz 13 · Page 245

12:79

قَالَ مَعَاذَ ٱللَّهِ أَن نَّأۡخُذَ إِلَّا مَن وَجَدۡنَا مَتَٰعَنَا عِندَهُۥٓ إِنَّآ إِذٗا لَّظَٰلِمُونَ ٧٩

He said, "[I seek] the refuge of Allāh [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust."

12:80

فَلَمَّا ٱسۡتَيۡـَٔسُواْ مِنۡهُ خَلَصُواْ نَجِيّٗاۖ قَالَ كَبِيرُهُمۡ أَلَمۡ تَعۡلَمُوٓاْ أَنَّ أَبَاكُمۡ قَدۡ أَخَذَ عَلَيۡكُم مَّوۡثِقٗا مِّنَ ٱللَّهِ وَمِن قَبۡلُ مَا فَرَّطتُمۡ فِي يُوسُفَۖ فَلَنۡ أَبۡرَحَ ٱلۡأَرۡضَ حَتَّىٰ يَأۡذَنَ لِيٓ أَبِيٓ أَوۡ يَحۡكُمَ ٱللَّهُ لِيۖ وَهُوَ خَيۡرُ ٱلۡحَٰكِمِينَ ٨٠

So when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allāh and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allāh decides for me,1 and He is the best of judges.

1 translator’s note
  1. i.e., in my favor by bringing about the release of Benjamin. ↩

12:81

ٱرۡجِعُوٓاْ إِلَىٰٓ أَبِيكُمۡ فَقُولُواْ يَٰٓأَبَانَآ إِنَّ ٱبۡنَكَ سَرَقَ وَمَا شَهِدۡنَآ إِلَّا بِمَا عَلِمۡنَا وَمَا كُنَّا لِلۡغَيۡبِ حَٰفِظِينَ ٨١

Return to your father and say, 'O our father, indeed your son has stolen, and we did not testify except to what we knew. And we were not witnesses of the unseen.1

1 translator’s note
  1. i.e., We could not have known when we gave you the oath that he would steal and be apprehended. ↩

12:82

وَسۡـَٔلِ ٱلۡقَرۡيَةَ ٱلَّتِي كُنَّا فِيهَا وَٱلۡعِيرَ ٱلَّتِيٓ أَقۡبَلۡنَا فِيهَاۖ وَإِنَّا لَصَٰدِقُونَ ٨٢

And ask the city in which we were and the caravan in which we came - and indeed, we are truthful.'"

12:83

قَالَ بَلۡ سَوَّلَتۡ لَكُمۡ أَنفُسُكُمۡ أَمۡرٗاۖ فَصَبۡرٞ جَمِيلٌۖ عَسَى ٱللَّهُ أَن يَأۡتِيَنِي بِهِمۡ جَمِيعًاۚ إِنَّهُۥ هُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ ٨٣

[Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. Perhaps Allāh will bring them to me all together. Indeed, it is He who is the Knowing, the Wise."

12:84

وَتَوَلَّىٰ عَنۡهُمۡ وَقَالَ يَٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبۡيَضَّتۡ عَيۡنَاهُ مِنَ ٱلۡحُزۡنِ فَهُوَ كَظِيمٞ ٨٤

And he turned away from them and said, "Oh, my sorrow over Joseph," and his eyes became white1 from grief, for he was [of that] a suppressor.2

2 translator’s notes
  1. i.e., he lost his sight.

    [615] He did not express the extent of his grief or his anger at what he suspected his sons had done but was patient, depending only upon Allāh for help.

    ↩
  2. ↩

12:85

قَالُواْ تَٱللَّهِ تَفۡتَؤُاْ تَذۡكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوۡ تَكُونَ مِنَ ٱلۡهَٰلِكِينَ ٨٥

They said, "By Allāh, you will not cease remembering Joseph until you become fatally ill or become of those who perish."

12:86

قَالَ إِنَّمَآ أَشۡكُواْ بَثِّي وَحُزۡنِيٓ إِلَى ٱللَّهِ وَأَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَ ٨٦

He said, "I only complain of my suffering and my grief to Allāh, and I know from Allāh that which you do not know.

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Ibn Kathir (abridged)Tafsir · 12:84

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Ayat al-Kursi36Al-Kahfpage 42juz 15

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