IbrahimJuz 13 · Page 255

Ibrahim 14:4

Abraham · Juz 13 · Page 255

وَمَآ أَرۡسَلۡنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوۡمِهِۦ لِيُبَيِّنَ لَهُمۡۖ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ٤

And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allāh sends astray [thereby] whom He wills1 and guides whom He wills. And He is the Exalted in Might, the Wise.

1 translator’s note
  1. i.e., those who refuse His guidance. ↩

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Al-Jami' al-Wajiz

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Commentary on 14:4

٤ – ﴿وَمَآ أَرۡسَلۡنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوۡمِهِۦ﴾ أي : بلغتهم متكلما بلسانهم ﴿لِيُبَيِّنَ لَهُمۡۖ﴾ ما أمره الله به من الدعوة والرسالة، أي : ليفهمهم عن الله أمره ، ودعوته ورسالته ، فلا يكون لهم حجة على الله .وفي الحديث عند أحمد في «مسنده» عن أبي ذر ، قال : قال رسول الله ﷺ: «لم يبعث الله عز وجل نبيا إلا بلغة قومه» .﴿فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ﴾ إضلاله عن الهدى، عدلا وحكمة ﴿وَيَهۡدِي مَن يَشَآءُۚ﴾ هدايته إلى الحق فضلا و رحمة . أي : فبعد البيان وإقامة الحجة والبرهان عليهم، يضل الله من يشاء من عباده حكمة وعدلا، ويهدي من يشاء منهم ، رحمة وفضلا ، فالبيان لا يوجب الهداية إلا إذا جعله الله سببا فيها. ﴿وَهُوَ ٱلۡعَزِيزُ﴾ في ملكه ، الذي لا يغالبه غالب. ﴿ٱلۡحَكِيمُ﴾ في صنعه وأفعاله و قضاءه و قدره، المنفرد بالهداية و الإضلال، فيضل من يستحق الإضلال عدلا ، ويهدي من هو أهلٌ للهداية فضلا . ويستدل بهذه الآية : على أن علوم اللغة العربية لازمة لفهم كلام الله وكلام رسوله .

Saheeh International · Al-Jami' al-Wajiz · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 255

IbrahimJuz 13 · Page 255

13:43

وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَسۡتَ مُرۡسَلٗاۚ قُلۡ كَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيۡنِي وَبَيۡنَكُمۡ وَمَنۡ عِندَهُۥ عِلۡمُ ٱلۡكِتَٰبِ ٤٣

And those who have disbelieved say, "You are not a messenger." Say, [O Muḥammad], "Sufficient is Allāh as Witness between me and you, and [the witness of] whoever has knowledge of the Scripture."1

1 translator’s note
  1. i.e., those who recognize the truth through their knowledge of previous scriptures. ↩

سورة ابراهيم

Ibrahim

Abraham · Meccan · 52 ayahs

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

14:1

الٓرۚ كِتَٰبٌ أَنزَلۡنَٰهُ إِلَيۡكَ لِتُخۡرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذۡنِ رَبِّهِمۡ إِلَىٰ صِرَٰطِ ٱلۡعَزِيزِ ٱلۡحَمِيدِ ١

Alif, Lām, Rā.1 [This is] a Book which We have revealed to you, [O Muḥammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy -

1 translator’s note
  1. See footnote to 2:1. ↩

14:2

ٱللَّهِ ٱلَّذِي لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَوَيۡلٞ لِّلۡكَٰفِرِينَ مِنۡ عَذَابٖ شَدِيدٍ ٢

Allāh, to whom belongs whatever is in the heavens and whatever is on the earth. And woe [i.e., destruction] to the disbelievers from a severe punishment -

14:3

ٱلَّذِينَ يَسۡتَحِبُّونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا عَلَى ٱلۡأٓخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبۡغُونَهَا عِوَجًاۚ أُوْلَٰٓئِكَ فِي ضَلَٰلِۭ بَعِيدٖ ٣

The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allāh, seeking to make it [seem] deviant. Those are in extreme error.

14:4

وَمَآ أَرۡسَلۡنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوۡمِهِۦ لِيُبَيِّنَ لَهُمۡۖ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ٤

And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allāh sends astray [thereby] whom He wills1 and guides whom He wills. And He is the Exalted in Might, the Wise.

1 translator’s note
  1. i.e., those who refuse His guidance. ↩

14:5

وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنۡ أَخۡرِجۡ قَوۡمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرۡهُم بِأَيَّىٰمِ ٱللَّهِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٖ ٥

And We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days1 of Allāh." Indeed in that are signs for everyone patient and grateful.

1 translator’s note
  1. Days of blessings bestowed upon the Children of Israel. Also interpreted as days of punishment and destruction of the former nations. ↩
Al-Jami' al-WajizTafsir · 14:4

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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