بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
Al-Hijr 15:94
The Rocky Tract · Juz 14 · Page 267
فَٱصۡدَعۡ بِمَا تُؤۡمَرُ وَأَعۡرِضۡ عَنِ ٱلۡمُشۡرِكِينَ ٩٤
Tafsir · in Arabic
Ibn al-Jawzi
Medium
Change
Commentary on 15:94
قَوْلُهُ تَعالى: ﴿فاصْدَعْ بِما تُؤْمَرُ﴾ فِيهِ ثَلاثَةُ أقْوالٍ:
أحَدُها: فامْضِ لِما تُؤْمَرُ، قالَهُ ابْنُ عَبّاسٍ.
والثّانِي: أظْهِرْ أمْرَكَ، رَواهُ لَيْثٌ عَنْ مُجاهِدٍ. قالَ ابْنُ قُتَيْبَةَ: ﴿فاصْدَعْ بِما تُؤْمَرُ﴾ أيْ: أظْهِرْ ذَلِكَ. وأصْلُهُ: الفَرْقُ والفَتْحُ، يُرِيدُ: اصْدَعِ الباطِلَ بِحَقِّكَ. وقالَ الزَّجّاجُ: اظْهَرْ بِما تُؤْمَرُ بِهِ، أُخِذَ ذَلِكَ مِنَ الصَّدِيعِ، وهو الصُّبْحُ، قالَ الشّاعِرُ:
؎ كَأنَّ بَياضَ غُرَّتِهِ صَدِيعُ
وَقالَ الفَرّاءُ: إنَّما لَمْ يَقُلْ: بِما تُؤْمَرُ بِهِ، لِأنَّهُ أرادَ: فاصْدَعْ بِالأمْرِ. وذَكَرَ ابْنُ الأنْبارِيِّ أنَّ " بِهِ " مُضْمَرَةٌ، كَما تَقُولُ: مَرَرْتُ بِالَّذِي مَرَرْتَ.
والثّالِثُ: أنَّ المُرادَ بِهِ: الجَهْرُ بِالقُرْآنِ في الصَّلاةِ، رَواهُ ابْنُ أبِي نُجَيْحٍ عَنْ مُجاهِدٍ. قالَ مُوسى بْنُ عُبَيْدَةَ: «ما زالَ رَسُولُ اللَّهِ ﷺ مُسْتَخْفِيًا حَتّى نَزَلَتْ هَذِهِ الآيَةُ، فَخَرَجَ هو وأصْحابُهُ» .
وَفِي قَوْلِهِ: ﴿وَأعْرِضْ عَنِ المُشْرِكِينَ﴾ ثَلاثَةُ أقْوالٍ:
أحَدُها: اكْفُفْ عَنْ حَرْبِهِمْ.
(p-٤٢١)والثّانِي: لا تُبالِ بِهِمْ، ولا تَلْتَفِتْ إلى لَوْمِهِمْ عَلى إظْهارِ أمْرِكَ.
والثّالِثُ: أعْرِضْ عَنِ الِاهْتِمامِ بِاسْتِهْزائِهِمْ. وأكْثَرُ المُفَسِّرِينَ عَلى أنَّ هَذا القَدْرَ مِنَ الآيَةِ مَنسُوخٌ بِآيَةِ السَّيْفِ.
Page 267
15:91
ٱلَّذِينَ جَعَلُواْ ٱلۡقُرۡءَانَ عِضِينَ ٩١
Who have made the Qur’ān into portions.1
1 translator’s note
- Accepting part and rejecting part according to their own inclinations. ↩
15:92
فَوَرَبِّكَ لَنَسۡـَٔلَنَّهُمۡ أَجۡمَعِينَ ٩٢
So by your Lord, We will surely question them all
15:93
عَمَّا كَانُواْ يَعۡمَلُونَ ٩٣
About what they used to do.
15:94
فَٱصۡدَعۡ بِمَا تُؤۡمَرُ وَأَعۡرِضۡ عَنِ ٱلۡمُشۡرِكِينَ ٩٤
Then declare what you are commanded1 and turn away from the polytheists.2
15:95
إِنَّا كَفَيۡنَٰكَ ٱلۡمُسۡتَهۡزِءِينَ ٩٥
Indeed, We are sufficient for you against the mockers
15:96
ٱلَّذِينَ يَجۡعَلُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَۚ فَسَوۡفَ يَعۡلَمُونَ ٩٦
Who make [equal] with Allāh another deity. But they are going to know.
15:97
وَلَقَدۡ نَعۡلَمُ أَنَّكَ يَضِيقُ صَدۡرُكَ بِمَا يَقُولُونَ ٩٧
And We already know that your breast is constrained by what they say.
15:98
فَسَبِّحۡ بِحَمۡدِ رَبِّكَ وَكُن مِّنَ ٱلسَّٰجِدِينَ ٩٨
So exalt [Allāh] with praise of your Lord and be of those who prostrate [to Him].
15:99
وَٱعۡبُدۡ رَبَّكَ حَتَّىٰ يَأۡتِيَكَ ٱلۡيَقِينُ ٩٩
And worship your Lord until there comes to you the certainty [i.e., death].
سورة النحل
An-Nahl
The Bee · Meccan · 128 ayahs
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
16:1
أَتَىٰٓ أَمۡرُ ٱللَّهِ فَلَا تَسۡتَعۡجِلُوهُۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَ ١
The command of Allāh is coming,1 so be not impatient for it. Exalted is He and high above what they associate with Him.
1 translator’s note
- Literally, "has come," indicating the certainty and nearness of the Last Hour. ↩
16:2
يُنَزِّلُ ٱلۡمَلَٰٓئِكَةَ بِٱلرُّوحِ مِنۡ أَمۡرِهِۦ عَلَىٰ مَن يَشَآءُ مِنۡ عِبَادِهِۦٓ أَنۡ أَنذِرُوٓاْ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱتَّقُونِ ٢
He sends down the angels, with the inspiration [i.e., revelation] of His command, upon whom He wills of His servants, [telling them], "Warn that there is no deity except Me; so fear Me."
16:3
خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۚ تَعَٰلَىٰ عَمَّا يُشۡرِكُونَ ٣
He created the heavens and earth in truth. High is He above what they associate with Him.
16:4
خَلَقَ ٱلۡإِنسَٰنَ مِن نُّطۡفَةٖ فَإِذَا هُوَ خَصِيمٞ مُّبِينٞ ٤
He created man from a sperm-drop; then at once1 he is a clear adversary.
1 translator’s note
- As soon as he becomes strong and independent. ↩
16:5
وَٱلۡأَنۡعَٰمَ خَلَقَهَاۖ لَكُمۡ فِيهَا دِفۡءٞ وَمَنَٰفِعُ وَمِنۡهَا تَأۡكُلُونَ ٥
And the grazing livestock He has created for you; in them is warmth1 and [numerous] benefits, and from them you eat.
1 translator’s note
- i.e., in clothing, tents, furnishings, etc. ↩
16:6
وَلَكُمۡ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسۡرَحُونَ ٦
And for you in them is [the enjoyment of] beauty when you bring them in [for the evening] and when you send them out [to pasture].