An-NahlJuz 14 · Page 281

An-Nahl 16:119

The Bee · Juz 14 · Page 281

ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُواْ ٱلسُّوٓءَ بِجَهَٰلَةٖ ثُمَّ تَابُواْ مِنۢ بَعۡدِ ذَٰلِكَ وَأَصۡلَحُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورٞ رَّحِيمٌ ١١٩

Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.

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Commentary on 16:117–119

﴿مَتاعٌ﴾ خبر لمبتدأ محذوف والجملة مستأنفة ﴿قَلِيلٌ﴾ صفة ﴿وَلَهُمْ﴾ الواو عاطفة ولهم متعلقان بخبر محذوف ﴿عَذابٌ﴾ مبتدأ مؤخر ﴿أَلِيمٌ﴾ صفة ﴿وَعَلَى الَّذِينَ﴾ الواو استئنافية ومتعلقان بحرمنا ﴿هادُوا﴾ ماض وفاعله والجملة صلة ﴿حَرَّمْنا﴾ ماض وفاعله والجملة مستأنفة ﴿ما﴾ موصولية مفعول به ﴿قَصَصْنا﴾ ماض وفاعله والجملة صلة ﴿عَلَيْكَ﴾ متعلقان بقصصنا ﴿مِنْ قَبْلُ﴾ متعلقان بقصصنا ﴿وَما﴾ الواو عاطفة وما نافية ﴿ظَلَمْناهُمْ﴾ معطوفة و ﴿لكِنْ﴾ والواو عاطفة ولكن حرف استدراك ﴿كانُوا﴾ كان واسمها ﴿أَنْفُسَهُمْ﴾ مفعول به مقدم ﴿يَظْلِمُونَ﴾ مضارع مرفوع بثبوت النون والواو فاعل والجملة خبر كانوا ﴿ثُمَّ﴾ عاطفة ﴿إِنَّ﴾ حرف مشبه بالفعل ﴿رَبَّكَ﴾ اسم إن والكاف مضاف إليه ﴿لِلَّذِينَ﴾ متعلقان بالخبر المحذوف ﴿عَمِلُوا﴾ ماض وفاعله والجملة صلة ﴿السُّوءَ﴾ مفعول به ﴿بِجَهالَةٍ﴾ متعلقان بحال محذوفة ﴿ثُمَّ﴾ عاطفة ﴿تابُوا﴾ ماض وفاعله والجملة صلة ﴿مِنْ بَعْدِ﴾ متعلقان بتابوا ﴿ذلِكَ﴾ ذا اسم إشارة في محل جر مضاف إليه واللام للبعد والكاف للخطاب ﴿وَأَصْلَحُوا﴾ ماض وفاعله والجملة معطوفة ﴿إِنَّ رَبَّكَ﴾ إن واسمها والكاف مضاف إليه والجملة مؤكدة لإن ربك السابقة ﴿مِنْ بَعْدِها﴾ متعلقان بغفور ﴿لَغَفُورٌ﴾ اللام لام المزحلقة وغفور خبر إن ﴿رَحِيمٌ﴾ خبر ثان.

Saheeh International · Ad-Da''as · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 281

An-NahlJuz 14 · Page 281

16:119

ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُواْ ٱلسُّوٓءَ بِجَهَٰلَةٖ ثُمَّ تَابُواْ مِنۢ بَعۡدِ ذَٰلِكَ وَأَصۡلَحُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورٞ رَّحِيمٌ ١١٩

Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.

16:120

إِنَّ إِبۡرَٰهِيمَ كَانَ أُمَّةٗ قَانِتٗا لِّلَّهِ حَنِيفٗا وَلَمۡ يَكُ مِنَ ٱلۡمُشۡرِكِينَ ١٢٠

Indeed, Abraham was a [comprehensive] leader,1 devoutly obedient to Allāh, inclining toward truth, and he was not of those who associate others with Allāh.

1 translator’s note
  1. i.e., embodying all the excellent qualities which make one an example to be followed. ↩

16:121

شَاكِرٗا لِّأَنۡعُمِهِۚ ٱجۡتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ١٢١

[He was] grateful for His favors. He [i.e., Allāh] chose him and guided him to a straight path.

16:122

وَءَاتَيۡنَٰهُ فِي ٱلدُّنۡيَا حَسَنَةٗۖ وَإِنَّهُۥ فِي ٱلۡأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ ١٢٢

And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.

16:123

ثُمَّ أَوۡحَيۡنَآ إِلَيۡكَ أَنِ ٱتَّبِعۡ مِلَّةَ إِبۡرَٰهِيمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ ١٢٣

Then We revealed to you, [O Muḥammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allāh.

16:124

إِنَّمَا جُعِلَ ٱلسَّبۡتُ عَلَى ٱلَّذِينَ ٱخۡتَلَفُواْ فِيهِۚ وَإِنَّ رَبَّكَ لَيَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ ١٢٤

The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.

16:125

ٱدۡعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلۡحِكۡمَةِ وَٱلۡمَوۡعِظَةِ ٱلۡحَسَنَةِۖ وَجَٰدِلۡهُم بِٱلَّتِي هِيَ أَحۡسَنُۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ ١٢٥

Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.

16:126

وَإِنۡ عَاقَبۡتُمۡ فَعَاقِبُواْ بِمِثۡلِ مَا عُوقِبۡتُم بِهِۦۖ وَلَئِن صَبَرۡتُمۡ لَهُوَ خَيۡرٞ لِّلصَّٰبِرِينَ ١٢٦

And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed.1 But if you are patient - it is better for those who are patient.

1 translator’s note
  1. Not exceeding it. ↩

16:127

وَٱصۡبِرۡ وَمَا صَبۡرُكَ إِلَّا بِٱللَّهِۚ وَلَا تَحۡزَنۡ عَلَيۡهِمۡ وَلَا تَكُ فِي ضَيۡقٖ مِّمَّا يَمۡكُرُونَ ١٢٧

And be patient, [O Muḥammad], and your patience is not but through Allāh. And do not grieve over them and do not be in distress over what they conspire.

16:128

إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَواْ وَّٱلَّذِينَ هُم مُّحۡسِنُونَ ١٢٨

Indeed, Allāh is with those who fear Him and those who are doers of good.

Ad-Da''asTafsir · 16:119

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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