An-NahlJuz 14 · Page 273

An-Nahl 16:56

The Bee · Juz 14 · Page 273

وَيَجۡعَلُونَ لِمَا لَا يَعۡلَمُونَ نَصِيبٗا مِّمَّا رَزَقۡنَٰهُمۡۗ تَٱللَّهِ لَتُسۡـَٔلُنَّ عَمَّا كُنتُمۡ تَفۡتَرُونَ ٥٦

And they assign to what they do not know1 [i.e., false deities] a portion of that which We have provided them. By Allāh, you will surely be questioned about what you used to invent.

1 translator’s note
  1. i.e., that of which they have no knowledge; rather, they have mere assumption based upon tradition or the claims of misguided men. ↩

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Commentary on 16:56

﴿ويجعلون لما لا يعلمون نصيبا مما رزقناهم﴾: عطف على ما سبق، ويجعلون فعل مضارع وفاعل، و﴿لما﴾ جار ومجرور متعلقان بـ﴿يجعلون﴾، وجملة ﴿لا يعلمون﴾ صلة لـ﴿ما﴾ لا محل لها من الإعراب، والضمير في يعلمون عائد على المشركين، وقيل: عائد على الأصنام المدلول عليها بـ﴿ما﴾، ونصيبًا مفعول يجعلون، و﴿مما﴾ جار ومجرور متعلقان بمحذوف صفة لـ﴿نصيبًا﴾، وجملة رزقناهم صلة ﴿ما﴾ لا محل لها من الإعراب.

﴿تالله لتسألن عما كنتم تفترون﴾: التاء تاء القسم الجارة، ولفظ الجلالة مجرور بتاء القسم، والجار والمجرور متعلقان بمحذوف تقديره: قسمي، واللام واقعة في جواب القسم، وتسألن فعل مضارع مرفوع وعلامة رفعه ثبوت النون المحذوفة لتوالي الأمثال، والواو المحذوفة لالتقاء الساكنين فاعل، والنون المشددة نون التوكيد الثقيلة، و﴿عما﴾ جار ومجرور متعلقان بـ﴿تسألن﴾، وجملة ﴿كنتم﴾ صلة ﴿ما﴾ لا محل لها من الإعراب، وجملة تفترون خبر كان.

Saheeh International · Al-I'rab al-Muyassar · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 273

An-NahlJuz 14 · Page 273

16:55

لِيَكۡفُرُواْ بِمَآ ءَاتَيۡنَٰهُمۡۚ فَتَمَتَّعُواْ فَسَوۡفَ تَعۡلَمُونَ ٥٥

So they will deny what We have given them. Then enjoy yourselves, for you are going to know.

16:56

وَيَجۡعَلُونَ لِمَا لَا يَعۡلَمُونَ نَصِيبٗا مِّمَّا رَزَقۡنَٰهُمۡۗ تَٱللَّهِ لَتُسۡـَٔلُنَّ عَمَّا كُنتُمۡ تَفۡتَرُونَ ٥٦

And they assign to what they do not know1 [i.e., false deities] a portion of that which We have provided them. By Allāh, you will surely be questioned about what you used to invent.

1 translator’s note
  1. i.e., that of which they have no knowledge; rather, they have mere assumption based upon tradition or the claims of misguided men. ↩

16:57

وَيَجۡعَلُونَ لِلَّهِ ٱلۡبَنَٰتِ سُبۡحَٰنَهُۥ وَلَهُم مَّا يَشۡتَهُونَ ٥٧

And they attribute to Allāh daughters1 - exalted is He - and for them is what they desire [i.e., sons].

1 translator’s note
  1. By claiming that the angels are His daughters. ↩

16:58

وَإِذَا بُشِّرَ أَحَدُهُم بِٱلۡأُنثَىٰ ظَلَّ وَجۡهُهُۥ مُسۡوَدّٗا وَهُوَ كَظِيمٞ ٥٨

And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief.

16:59

يَتَوَٰرَىٰ مِنَ ٱلۡقَوۡمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓۚ أَيُمۡسِكُهُۥ عَلَىٰ هُونٍ أَمۡ يَدُسُّهُۥ فِي ٱلتُّرَابِۗ أَلَا سَآءَ مَا يَحۡكُمُونَ ٥٩

He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.

16:60

لِلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ مَثَلُ ٱلسَّوۡءِۖ وَلِلَّهِ ٱلۡمَثَلُ ٱلۡأَعۡلَىٰۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ٦٠

For those who do not believe in the Hereafter is the description [i.e., an attribute] of evil;1 and for Allāh is the highest attribute. And He is Exalted in Might, the Wise.

1 translator’s note
  1. Such as that described in the previous two verses. ↩

16:61

وَلَوۡ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلۡمِهِم مَّا تَرَكَ عَلَيۡهَا مِن دَآبَّةٖ وَلَٰكِن يُؤَخِّرُهُمۡ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۖ فَإِذَا جَآءَ أَجَلُهُمۡ لَا يَسۡتَـٔۡخِرُونَ سَاعَةٗ وَلَا يَسۡتَقۡدِمُونَ ٦١

And if Allāh were to impose blame on the people for their wrongdoing, He would not have left upon it [i.e., the earth] any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].

16:62

وَيَجۡعَلُونَ لِلَّهِ مَا يَكۡرَهُونَۚ وَتَصِفُ أَلۡسِنَتُهُمُ ٱلۡكَذِبَ أَنَّ لَهُمُ ٱلۡحُسۡنَىٰۚ لَا جَرَمَ أَنَّ لَهُمُ ٱلنَّارَ وَأَنَّهُم مُّفۡرَطُونَ ٦٢

And they attribute to Allāh that which they dislike [i.e., daughters], and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected.1

1 translator’s note
  1. Another meaning is "...and they will be made to precede [all others thereto]." ↩

16:63

تَٱللَّهِ لَقَدۡ أَرۡسَلۡنَآ إِلَىٰٓ أُمَمٖ مِّن قَبۡلِكَ فَزَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ أَعۡمَٰلَهُمۡ فَهُوَ وَلِيُّهُمُ ٱلۡيَوۡمَ وَلَهُمۡ عَذَابٌ أَلِيمٞ ٦٣

By Allāh, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is their [i.e., the disbelievers] ally today [as well], and they will have a painful punishment.

16:64

وَمَآ أَنزَلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ إِلَّا لِتُبَيِّنَ لَهُمُ ٱلَّذِي ٱخۡتَلَفُواْ فِيهِ وَهُدٗى وَرَحۡمَةٗ لِّقَوۡمٖ يُؤۡمِنُونَ ٦٤

And We have not revealed to you the Book, [O Muḥammad], except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe.

Al-I'rab al-MuyassarTafsir · 16:56

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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