Al-KahfJuz 15 · Page 300

Al-Kahf 18:57

The Cave · Juz 15 · Page 300

وَمَنۡ أَظۡلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ فَأَعۡرَضَ عَنۡهَا وَنَسِيَ مَا قَدَّمَتۡ يَدَاهُۚ إِنَّا جَعَلۡنَا عَلَىٰ قُلُوبِهِمۡ أَكِنَّةً أَن يَفۡقَهُوهُ وَفِيٓ ءَاذَانِهِمۡ وَقۡرٗاۖ وَإِن تَدۡعُهُمۡ إِلَى ٱلۡهُدَىٰ فَلَن يَهۡتَدُوٓاْ إِذًا أَبَدٗا ٥٧

And who is more unjust than one who is reminded of the verses of his Lord but turns away from them and forgets what his hands have put forth? Indeed, We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if you invite them to guidance - they will never be guided, then - ever.

Tafsir · in Arabic

Al-Jami' al-Wajiz

Medium

Whole surah

Change

Commentary on 18:57

٥٧ - ﴿وَمَنۡ أَظۡلَمُ﴾ أي: لا أحد أظلم ﴿مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ فَأَعۡرَضَ عَنۡهَا﴾ أي : تناساها، ولم يُصغ لها، ولا ألقى لها بالاً ، ولم يتدبرها حق التدبّر، ولم يتفكر فيها حق التفكر.﴿وَنَسِيَ مَا قَدَّمَتۡ يَدَاهُۚ﴾ أي: ما عمل من الكفر والمعاصي ، فلم يتب عنها، وصرف نعم الله في غير شكرها .﴿إِنَّا جَعَلۡنَا عَلَىٰ قُلُوبِهِمۡ﴾ أي : على قلوب هؤلاء الذين ذُكروا بآيات الله فأعرضوا عنها، ونسوا ما قدمت أيديهم .﴿أَكِنَّةً﴾ أي : أغطية وأغشية ﴿أَن يَفۡقَهُوهُ﴾ أي: لئلا يفهموا القرآن، فهذه الأغطية المعنوية والحجب تحول بين قلوبهم وبين وصول الفهم إليها، فلا يفهمون القرآن حقّ فهمه، فهي مانعة عن وصول فهمه إلى قلوبهم.﴿وَفِيٓ ءَاذَانِهِمۡ وَقۡرٗاۖ﴾ أي: ثقلا وصمماً معنوياً، يمنعهم من سماع الآيات على وجه التدبّر والتفكّر و الانتفاع والاعتبار .﴿وَإِن تَدۡعُهُمۡ﴾ يا محمد ﴿إِلَى ٱلۡهُدَىٰ﴾ والرشاد ﴿فَلَن يَهۡتَدُوٓاْ إِذًا أَبَدٗا﴾ لأن الله قد طبع على قلوبهم بسبب كفرهم ومعاصيهم . والآية فيمن علم الله أنهم يموتون على الكفر من مشركي مكة ، أو فيمن ترك الحق بعد علمه به ، وتبليغه إيّاه .

Saheeh International · Al-Jami' al-Wajiz · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 300

Al-KahfJuz 15 · Page 300

18:54

وَلَقَدۡ صَرَّفۡنَا فِي هَٰذَا ٱلۡقُرۡءَانِ لِلنَّاسِ مِن كُلِّ مَثَلٖۚ وَكَانَ ٱلۡإِنسَٰنُ أَكۡثَرَ شَيۡءٖ جَدَلٗا ٥٤

And We have certainly diversified in this Qur’ān for the people from every [kind of] example; but man has ever been, most of anything, [prone to] dispute.

18:55

وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤۡمِنُوٓاْ إِذۡ جَآءَهُمُ ٱلۡهُدَىٰ وَيَسۡتَغۡفِرُواْ رَبَّهُمۡ إِلَّآ أَن تَأۡتِيَهُمۡ سُنَّةُ ٱلۡأَوَّلِينَ أَوۡ يَأۡتِيَهُمُ ٱلۡعَذَابُ قُبُلٗا ٥٥

And nothing has prevented the people from believing when guidance came to them and from asking forgiveness of their Lord except that there [must] befall them the [accustomed] precedent of the former peoples1 or that the punishment should come [directly] before them.

1 translator’s note
  1. Who denied the truth brought by Allāh's messengers. ↩

18:56

وَمَا نُرۡسِلُ ٱلۡمُرۡسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَۚ وَيُجَٰدِلُ ٱلَّذِينَ كَفَرُواْ بِٱلۡبَٰطِلِ لِيُدۡحِضُواْ بِهِ ٱلۡحَقَّۖ وَٱتَّخَذُوٓاْ ءَايَٰتِي وَمَآ أُنذِرُواْ هُزُوٗا ٥٦

And We send not the messengers except as bringers of good tidings and warners. And those who disbelieve dispute by [using] falsehood to [attempt to] invalidate thereby the truth and have taken My verses, and that of which they are warned, in ridicule.

18:57

وَمَنۡ أَظۡلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ فَأَعۡرَضَ عَنۡهَا وَنَسِيَ مَا قَدَّمَتۡ يَدَاهُۚ إِنَّا جَعَلۡنَا عَلَىٰ قُلُوبِهِمۡ أَكِنَّةً أَن يَفۡقَهُوهُ وَفِيٓ ءَاذَانِهِمۡ وَقۡرٗاۖ وَإِن تَدۡعُهُمۡ إِلَى ٱلۡهُدَىٰ فَلَن يَهۡتَدُوٓاْ إِذًا أَبَدٗا ٥٧

And who is more unjust than one who is reminded of the verses of his Lord but turns away from them and forgets what his hands have put forth? Indeed, We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if you invite them to guidance - they will never be guided, then - ever.

18:58

وَرَبُّكَ ٱلۡغَفُورُ ذُو ٱلرَّحۡمَةِۖ لَوۡ يُؤَاخِذُهُم بِمَا كَسَبُواْ لَعَجَّلَ لَهُمُ ٱلۡعَذَابَۚ بَل لَّهُم مَّوۡعِدٞ لَّن يَجِدُواْ مِن دُونِهِۦ مَوۡئِلٗا ٥٨

And your Lord is the Forgiving, the possessor of mercy. If He were to impose blame upon them for what they earned, He would have hastened for them the punishment. Rather, for them is an appointment from which they will never find an escape.

18:59

وَتِلۡكَ ٱلۡقُرَىٰٓ أَهۡلَكۡنَٰهُمۡ لَمَّا ظَلَمُواْ وَجَعَلۡنَا لِمَهۡلِكِهِم مَّوۡعِدٗا ٥٩

And those cities - We destroyed them when they wronged, and We made for their destruction an appointed time.

18:60

وَإِذۡ قَالَ مُوسَىٰ لِفَتَىٰهُ لَآ أَبۡرَحُ حَتَّىٰٓ أَبۡلُغَ مَجۡمَعَ ٱلۡبَحۡرَيۡنِ أَوۡ أَمۡضِيَ حُقُبٗا ٦٠

And [mention] when Moses said to his boy [i.e., servant], "I will not cease [traveling] until I reach the junction of the two seas or continue for a long period."

18:61

فَلَمَّا بَلَغَا مَجۡمَعَ بَيۡنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُۥ فِي ٱلۡبَحۡرِ سَرَبٗا ٦١

But when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away.

Al-Jami' al-WajizTafsir · 18:57

Contents

Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

Style

Theme
Text size
View

Читать на русском