Maryam 19:39
Mary · Juz 16 · Page 308
وَأَنذِرۡهُمۡ يَوۡمَ ٱلۡحَسۡرَةِ إِذۡ قُضِيَ ٱلۡأَمۡرُ وَهُمۡ فِي غَفۡلَةٖ وَهُمۡ لَا يُؤۡمِنُونَ ٣٩
And warn them, [O Muḥammad], of the Day of Regret, when the matter will be concluded;1 and [yet], they are in [a state of] heedlessness, and they do not believe.
1 translator’s note
- i.e., "judged" or "accomplished." ↩
Tafsir · in Arabic
Ad-Da''as
Medium
Change
Commentary on 19:37–39
﴿فَاخْتَلَفَ الْأَحْزابُ﴾ الفاء استئنافية وماض وفاعله والجملة مستأنفة ﴿مِنْ بَيْنِهِمْ﴾ متعلقان بحال محذوفة والهاء مضاف إليه ﴿فَوَيْلٌ﴾ الفاء عاطفة ومبتدأ وجاء الابتداء بالنكرة لأنها تتضمن معنى الدعاء ﴿لِلَّذِينَ﴾ اللام حرف جر واسم موصول في محل جر بحرف الجر متعلقان بالخبر المحذوف والجملة معطوفة ﴿كَفَرُوا﴾ ماض وفاعله والجملة صلة لا محل لها من الإعراب ﴿مِنْ مَشْهَدِ﴾ متعلقان بويل ﴿يَوْمٍ﴾ مضاف إليه ﴿عَظِيمٍ﴾ صفة ﴿أَسْمِعْ﴾ ماض جاء على صيغة الأمر والجملة مستأنفة ﴿بِهِمْ﴾ الباء حرف جر زائد زيدت في الفاعل وجاء ضميره ضمير نصب لمناسبة الباء ﴿وَأَبْصِرْ﴾ معطوف على أسمع وإعرابه مثله ﴿يَوْمَ﴾ ظرف زمان ﴿يَأْتُونَنا﴾ مضارع مرفوع بثبوت النون والواو فاعل ونا مفعول به ﴿لكِنِ﴾ مخففة من لكن لا عمل لها ﴿الظَّالِمُونَ﴾ مبتدأ مرفوع بالواو لأنه جمع مذكر سالم ﴿الْيَوْمَ﴾ ظرف زمان ﴿فِي ضَلالٍ﴾ متعلقان بالخبر المحذوف ﴿مُبِينٍ﴾ صفة والجملة مستأنفة ﴿وَأَنْذِرْهُمْ﴾ الواو استئنافية وأمر ومفعوله الأول وفاعله مستتر والجملة مستأنفة ﴿يَوْمَ﴾ مفعول به ثان ﴿الْحَسْرَةِ﴾ مضاف إليه ﴿إِذْ﴾ ظرف زمان متعلق بالحسرة ﴿قُضِيَ الْأَمْرُ﴾ ماض مبني للمجهول ونائب فاعل والجملة مضاف إليه ﴿وَهُمْ﴾ الواو حالية وهم مبتدأ ﴿فِي غَفْلَةٍ﴾ متعلقان بالخبر المحذوف ﴿وَهُمْ﴾ إعرابها كسابقتها ﴿لا يُؤْمِنُونَ﴾ لا نافية ومضارع مرفوع بثبوت النون والواو فاعله والجملة خبر.
Page 308
19:39
وَأَنذِرۡهُمۡ يَوۡمَ ٱلۡحَسۡرَةِ إِذۡ قُضِيَ ٱلۡأَمۡرُ وَهُمۡ فِي غَفۡلَةٖ وَهُمۡ لَا يُؤۡمِنُونَ ٣٩
And warn them, [O Muḥammad], of the Day of Regret, when the matter will be concluded;1 and [yet], they are in [a state of] heedlessness, and they do not believe.
1 translator’s note
- i.e., "judged" or "accomplished." ↩
19:40
إِنَّا نَحۡنُ نَرِثُ ٱلۡأَرۡضَ وَمَنۡ عَلَيۡهَا وَإِلَيۡنَا يُرۡجَعُونَ ٤٠
Indeed, it is We who will inherit the earth and whoever is on it, and to Us they will be returned.
19:41
وَٱذۡكُرۡ فِي ٱلۡكِتَٰبِ إِبۡرَٰهِيمَۚ إِنَّهُۥ كَانَ صِدِّيقٗا نَّبِيًّا ٤١
And mention in the Book [the story of] Abraham. Indeed, he was a man of truth and a prophet.
19:42
إِذۡ قَالَ لِأَبِيهِ يَٰٓأَبَتِ لِمَ تَعۡبُدُ مَا لَا يَسۡمَعُ وَلَا يُبۡصِرُ وَلَا يُغۡنِي عَنكَ شَيۡـٔٗا ٤٢
[Mention] when he said to his father, "O my father, why do you worship that which does not hear and does not see and will not benefit you at all?
19:43
يَٰٓأَبَتِ إِنِّي قَدۡ جَآءَنِي مِنَ ٱلۡعِلۡمِ مَا لَمۡ يَأۡتِكَ فَٱتَّبِعۡنِيٓ أَهۡدِكَ صِرَٰطٗا سَوِيّٗا ٤٣
O my father, indeed there has come to me of knowledge that which has not come to you, so follow me; I will guide you to an even path.
19:44
يَٰٓأَبَتِ لَا تَعۡبُدِ ٱلشَّيۡطَٰنَۖ إِنَّ ٱلشَّيۡطَٰنَ كَانَ لِلرَّحۡمَٰنِ عَصِيّٗا ٤٤
O my father, do not worship [i.e., obey] Satan. Indeed Satan has ever been, to the Most Merciful, disobedient.
19:45
يَٰٓأَبَتِ إِنِّيٓ أَخَافُ أَن يَمَسَّكَ عَذَابٞ مِّنَ ٱلرَّحۡمَٰنِ فَتَكُونَ لِلشَّيۡطَٰنِ وَلِيّٗا ٤٥
O my father, indeed I fear that there will touch you a punishment from the Most Merciful so you would be to Satan a companion [in Hellfire]."
19:46
قَالَ أَرَاغِبٌ أَنتَ عَنۡ ءَالِهَتِي يَٰٓإِبۡرَٰهِيمُۖ لَئِن لَّمۡ تَنتَهِ لَأَرۡجُمَنَّكَۖ وَٱهۡجُرۡنِي مَلِيّٗا ٤٦
[His father] said, "Have you no desire for my gods, O Abraham? If you do not desist, I will surely stone you, so avoid me a prolonged time."
19:47
قَالَ سَلَٰمٌ عَلَيۡكَۖ سَأَسۡتَغۡفِرُ لَكَ رَبِّيٓۖ إِنَّهُۥ كَانَ بِي حَفِيّٗا ٤٧
[Abraham] said, "Peace [i.e., safety] will be upon you.1 I will ask forgiveness for you of my Lord. Indeed, He is ever gracious to me.
1 translator’s note
- Meaning "You are secure" or "I will not harm you." ↩
19:48
وَأَعۡتَزِلُكُمۡ وَمَا تَدۡعُونَ مِن دُونِ ٱللَّهِ وَأَدۡعُواْ رَبِّي عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّي شَقِيّٗا ٤٨
And I will leave you and those you invoke other than Allāh and will invoke1 my Lord. I expect that I will not be in invocation to my Lord unhappy [i.e., disappointed]."
1 translator’s note
- i.e., worship. ↩
19:49
فَلَمَّا ٱعۡتَزَلَهُمۡ وَمَا يَعۡبُدُونَ مِن دُونِ ٱللَّهِ وَهَبۡنَا لَهُۥٓ إِسۡحَٰقَ وَيَعۡقُوبَۖ وَكُلّٗا جَعَلۡنَا نَبِيّٗا ٤٩
So when he had left them and those they worshipped other than Allāh, We gave him Isaac and Jacob, and each [of them] We made a prophet.
19:50
وَوَهَبۡنَا لَهُم مِّن رَّحۡمَتِنَا وَجَعَلۡنَا لَهُمۡ لِسَانَ صِدۡقٍ عَلِيّٗا ٥٠
And We gave them of Our mercy, and We made for them a mention [i.e., reputation] of high honor.
19:51
وَٱذۡكُرۡ فِي ٱلۡكِتَٰبِ مُوسَىٰٓۚ إِنَّهُۥ كَانَ مُخۡلَصٗا وَكَانَ رَسُولٗا نَّبِيّٗا ٥١
And mention in the Book, Moses. Indeed, he was chosen, and he was a messenger and a prophet.1
1 translator’s note
- A messenger (rasūl) is one who was charged by Allāh to reform society. A prophet (nabī) is one who received revelation from Allāh, the latter being more numerous than the former. ↩
Translation: Saheeh International · Text and layout: Quran Foundation · Mushaf fonts: King Fahd Complex, provided by Quran Foundation · Privacy