MaryamJuz 16 · Page 308

Maryam 19:41

Mary · Juz 16 · Page 308

وَٱذۡكُرۡ فِي ٱلۡكِتَٰبِ إِبۡرَٰهِيمَۚ إِنَّهُۥ كَانَ صِدِّيقٗا نَّبِيًّا ٤١

And mention in the Book [the story of] Abraham. Indeed, he was a man of truth and a prophet.

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Commentary on 19:41

Commentary

Meaning of Siddiq

صِدِّيقًا نَّبِيًّا (Siddiq (a man of truth), a prophet - 19:41) The word صِدِّيقً (Siddiq) is a Qur'anic term which has been defined differently by different scholars. Some say it is applied to one who has never told a lie in his life. Others describe Siddiq (صِدِّيقً ) as one who is truthful in his beliefs, words and deeds. In other words his utterances truly reflect his beliefs, and his actions in turn match with his beliefs and words. Ruh ul-Ma` ani and Mazhari have adopted the latter meaning of the word. Then there are different degrees of صِدِّیقِیَت (Truthfulness) i.e. those who fall within this definition are placed at different pedestals. Only a prophet (نَبِی یَا رَسُول ) can be a true صِدِّيقً. While every prophet is gifted with this attribute, not everyone who has it is a prophet. A believer who follows in the footsteps of his prophet and attains this exalted position of صِدِّيقً (truthfulness) can also be called Siddiq. The Holy Qur'an itself has given the title of صِدِّيقًہ to Sayyidah Maryam (علیہا السلام) ، despite the view of the overwhelming, majority that she was not a prophet, and that a woman cannot be a prophet.

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Page 308

MaryamJuz 16 · Page 308

19:39

وَأَنذِرۡهُمۡ يَوۡمَ ٱلۡحَسۡرَةِ إِذۡ قُضِيَ ٱلۡأَمۡرُ وَهُمۡ فِي غَفۡلَةٖ وَهُمۡ لَا يُؤۡمِنُونَ ٣٩

And warn them, [O Muḥammad], of the Day of Regret, when the matter will be concluded;1 and [yet], they are in [a state of] heedlessness, and they do not believe.

1 translator’s note
  1. i.e., "judged" or "accomplished." ↩

19:40

إِنَّا نَحۡنُ نَرِثُ ٱلۡأَرۡضَ وَمَنۡ عَلَيۡهَا وَإِلَيۡنَا يُرۡجَعُونَ ٤٠

Indeed, it is We who will inherit the earth and whoever is on it, and to Us they will be returned.

19:41

وَٱذۡكُرۡ فِي ٱلۡكِتَٰبِ إِبۡرَٰهِيمَۚ إِنَّهُۥ كَانَ صِدِّيقٗا نَّبِيًّا ٤١

And mention in the Book [the story of] Abraham. Indeed, he was a man of truth and a prophet.

19:42

إِذۡ قَالَ لِأَبِيهِ يَٰٓأَبَتِ لِمَ تَعۡبُدُ مَا لَا يَسۡمَعُ وَلَا يُبۡصِرُ وَلَا يُغۡنِي عَنكَ شَيۡـٔٗا ٤٢

[Mention] when he said to his father, "O my father, why do you worship that which does not hear and does not see and will not benefit you at all?

19:43

يَٰٓأَبَتِ إِنِّي قَدۡ جَآءَنِي مِنَ ٱلۡعِلۡمِ مَا لَمۡ يَأۡتِكَ فَٱتَّبِعۡنِيٓ أَهۡدِكَ صِرَٰطٗا سَوِيّٗا ٤٣

O my father, indeed there has come to me of knowledge that which has not come to you, so follow me; I will guide you to an even path.

19:44

يَٰٓأَبَتِ لَا تَعۡبُدِ ٱلشَّيۡطَٰنَۖ إِنَّ ٱلشَّيۡطَٰنَ كَانَ لِلرَّحۡمَٰنِ عَصِيّٗا ٤٤

O my father, do not worship [i.e., obey] Satan. Indeed Satan has ever been, to the Most Merciful, disobedient.

19:45

يَٰٓأَبَتِ إِنِّيٓ أَخَافُ أَن يَمَسَّكَ عَذَابٞ مِّنَ ٱلرَّحۡمَٰنِ فَتَكُونَ لِلشَّيۡطَٰنِ وَلِيّٗا ٤٥

O my father, indeed I fear that there will touch you a punishment from the Most Merciful so you would be to Satan a companion [in Hellfire]."

19:46

قَالَ أَرَاغِبٌ أَنتَ عَنۡ ءَالِهَتِي يَٰٓإِبۡرَٰهِيمُۖ لَئِن لَّمۡ تَنتَهِ لَأَرۡجُمَنَّكَۖ وَٱهۡجُرۡنِي مَلِيّٗا ٤٦

[His father] said, "Have you no desire for my gods, O Abraham? If you do not desist, I will surely stone you, so avoid me a prolonged time."

19:47

قَالَ سَلَٰمٌ عَلَيۡكَۖ سَأَسۡتَغۡفِرُ لَكَ رَبِّيٓۖ إِنَّهُۥ كَانَ بِي حَفِيّٗا ٤٧

[Abraham] said, "Peace [i.e., safety] will be upon you.1 I will ask forgiveness for you of my Lord. Indeed, He is ever gracious to me.

1 translator’s note
  1. Meaning "You are secure" or "I will not harm you." ↩

19:48

وَأَعۡتَزِلُكُمۡ وَمَا تَدۡعُونَ مِن دُونِ ٱللَّهِ وَأَدۡعُواْ رَبِّي عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّي شَقِيّٗا ٤٨

And I will leave you and those you invoke other than Allāh and will invoke1 my Lord. I expect that I will not be in invocation to my Lord unhappy [i.e., disappointed]."

1 translator’s note
  1. i.e., worship. ↩

19:49

فَلَمَّا ٱعۡتَزَلَهُمۡ وَمَا يَعۡبُدُونَ مِن دُونِ ٱللَّهِ وَهَبۡنَا لَهُۥٓ إِسۡحَٰقَ وَيَعۡقُوبَۖ وَكُلّٗا جَعَلۡنَا نَبِيّٗا ٤٩

So when he had left them and those they worshipped other than Allāh, We gave him Isaac and Jacob, and each [of them] We made a prophet.

19:50

وَوَهَبۡنَا لَهُم مِّن رَّحۡمَتِنَا وَجَعَلۡنَا لَهُمۡ لِسَانَ صِدۡقٍ عَلِيّٗا ٥٠

And We gave them of Our mercy, and We made for them a mention [i.e., reputation] of high honor.

19:51

وَٱذۡكُرۡ فِي ٱلۡكِتَٰبِ مُوسَىٰٓۚ إِنَّهُۥ كَانَ مُخۡلَصٗا وَكَانَ رَسُولٗا نَّبِيّٗا ٥١

And mention in the Book, Moses. Indeed, he was chosen, and he was a messenger and a prophet.1

1 translator’s note
  1. A messenger (rasūl) is one who was charged by Allāh to reform society. A prophet (nabī) is one who received revelation from Allāh, the latter being more numerous than the former. ↩
Ma'arif al-Qur'anTafsir · 19:41

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