بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
Al-Baqarah 2:1
The Cow · Juz 1 · Page 2
الٓمٓ ١
Alif, Lām, Meem.1
1 translator’s note
- These are among the fourteen opening letters which occur in various combinations at the beginning of twenty-nine sūrahs in the Qur’ān. Although there has been much speculation as to their meaning, it was not, in fact, revealed by Allāh to anyone and is known only to Him. ↩
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Commentary on 2:1
Елиф Лāм Мим су арапска слова којима су отпочета нека кур'анска поглавља. То су слова арапске абецеде која сама по себи немају значење, али њихово издвојено спомињање у Кур'ану има своју мудрост и свој циљ, јер у Кур'ану ништа није без мудрости. Од најбитнијих мудрости спомињања ових арапских слова је указивање на изазов Арапима да саставе нешто слично овом Кур'ану, јер се Кур'ан састоји од арапских слова који су били познати тадашњим Арапима и којима су они говорили. Због тога, у већини случајева, након отпочињања неког поглавља овим арапским словима спомиње се Кур'ан, као што је случај и у овом поглављу.
Page 2
سورة البقرة
Al-Baqarah
The Cow · Medinan · 286 ayahs
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
2:1
الٓمٓ ١
Alif, Lām, Meem.1
1 translator’s note
- These are among the fourteen opening letters which occur in various combinations at the beginning of twenty-nine sūrahs in the Qur’ān. Although there has been much speculation as to their meaning, it was not, in fact, revealed by Allāh to anyone and is known only to Him. ↩
2:2
ذَٰلِكَ ٱلۡكِتَٰبُ لَا رَيۡبَۛ فِيهِۛ هُدٗى لِّلۡمُتَّقِينَ ٢
This is the Book about which there is no doubt, a guidance for those conscious of Allāh1 -
1 translator’s note
- Literally, "those who have taqwā," i.e., who have piety, righteousness, fear and love of Allāh, and who take great care to avoid His displeasure. ↩
2:3
ٱلَّذِينَ يُؤۡمِنُونَ بِٱلۡغَيۡبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ ٣
Who believe in the unseen, establish prayer,1 and spend out of what We2 have provided for them,
2 translator’s notes
At its proper times and according to its specified conditions.
[10] It is to be noted that the reference of Allāh (Subḥānahu wa taʿālā) to Himself as "We" in many Qur’ānic verses is necessarily understood in the Arabic language to denote grandeur and power, as opposed to the more intimate singular form "I" used in specific instances.
↩- ↩
2:4
وَٱلَّذِينَ يُؤۡمِنُونَ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَ وَبِٱلۡأٓخِرَةِ هُمۡ يُوقِنُونَ ٤
And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].
2:5
أُوْلَٰٓئِكَ عَلَىٰ هُدٗى مِّن رَّبِّهِمۡۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ ٥
Those are upon [right] guidance from their Lord, and it is those who are the successful.