Al-Baqarah 2:122
The Cow · Juz 1 · Page 19
يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّي فَضَّلۡتُكُمۡ عَلَى ٱلۡعَٰلَمِينَ ١٢٢
O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.
Tafsir · in Arabic
Al-Biqa'i
Detailed
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Commentary on 2:122
ولَمّا طالَ المَدى في اسْتِقْصاءِ تَذْكِيرِهِمْ بِالنِّعَمِ ثُمَّ في بَيانِ عُوارِهِمْ وهَتْكِ أسْتارِهِمْ وخَتَمَ ذَلِكَ بِالتَّرْهِيبِ بِخَسارِهِمْ لِتَضْيِيعِ أدْيانِهِمْ بِأعْمالِهِمْ (p-١٤٥)وأحْوالِهِمْ وأقْوالِهِمْ أعادَ ما صَدَّرَ بِهِ قِصَّتَهم مِنَ التَّذْكِيرِ بِالنِّعَمِ والتَّحْذِيرِ مِن حُلُولِ النِّقَمِ يَوْمَ يُجْمَعُ الأُمَمَ ويَدُومُ فِيهِ النَّدَمُ لِمَن زَلَّتْ بِهِ القَدَمُ، لِيُعْلَمَ أنَّ ذَلِكَ فَذْلَكَةُ القِصَّةِ والمَقْصُودُ بِالذّاتِ في الحَثِّ عَلى انْتِهازِ الفُرْصَةِ في التَّفَصِّي عَنْ حُرْمَةِ النَّقْصِ إلى لَذَّةِ الرِّبْحِ بِدَوامِ الشُّكْرِ. قالَ الحَرالِّيُّ: فَلِبُعْدِهِ بِالتَّقَدُّمِ كَرَّرَهُ تَعالى إظْهارًا لِمَقْصِدِ التِئامِ آخِرِ الخِطابِ بِأوَّلِهِ ولِيُتَّخَذَ هَذا الإفْصاحُ والتَّعْلِيمُ أصْلًا لِما يُمْكِنُ أنْ يَرِدَ مِن نَحْوِهِ في سائِرِ القُرْآنِ حَتّى كَأنَّ الخِطابَ إذا انْتَهى إلى غايَةِ خاتِمَةٍ يَجِبُ أنْ يَلْحَظَ القَلْبُ بِدايَةَ تِلْكَ الغايَةِ فَيَتْلُوَها لِيَكُونَ في تِلاوَتِهِ جامِعًا لِطَرَفَيِ البِناءِ وفي تَفَهُّمِهِ جامِعًا لِمَعانِي طَرَفَيِ المَعْنى. انْتَهى. فَقالَ تَعالى: ﴿يا بَنِي إسْرائِيلَ﴾ أيْ: ولَدَ الأنْبِياءِ الأصْفِياءِ ووالِدَ الأنْبِياءِ السُّعَداءِ ﴿اذْكُرُوا نِعْمَتِيَ﴾ أيِ: الشَّرِيفَةَ بِالنِّسْبَةِ إلَيَّ ﴿الَّتِي أنْعَمْتُ عَلَيْكُمْ﴾ بِها في الدُّنْيا ﴿وأنِّي فَضَّلْتُكُمْ﴾ واقْتَصَرَ هُنا عَلى نِعْمَةِ التَّفْضِيلِ ولَمْ يَذْكُرِ الوَفاءَ الَّذِي هو فَضِيلَةُ النَّفْسِ الباطِنَةِ إشارَةً إلى جُمُودِهِمْ بِاقْتِصارِهِمْ عَلى النَّظَرِ في الظّاهِرِ عَلى ﴿العالَمِينَ﴾ في تِلْكَ الأزْمانِ كُلِّها بِإتْمامِ نِعْمَةِ الدُّنْيا بِشَرْعِ الدِّينِ المُقْتَضِي لِلنِّعْمَةِ في الأُخْرى، فَإنَّكم إذا ذَكَرْتُمُ النِّعْمَةَ شَكَرْتُمُوها فَقَيَّدْتُمُوها واسْتَوْجَبْتُمْ مِنَ (p-١٤٦)اللَّهِ الزِّيادَةَ في الدُّنْيا والرِّضى في العُقْبى.
Page 19
2:120
وَلَن تَرۡضَىٰ عَنكَ ٱلۡيَهُودُ وَلَا ٱلنَّصَٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمۡۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۗ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم بَعۡدَ ٱلَّذِي جَآءَكَ مِنَ ٱلۡعِلۡمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍ ١٢٠
And never will the Jews and the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allāh is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allāh no protector or helper.
2:121
ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَتۡلُونَهُۥ حَقَّ تِلَاوَتِهِۦٓ أُوْلَٰٓئِكَ يُؤۡمِنُونَ بِهِۦۗ وَمَن يَكۡفُرۡ بِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ ١٢١
Those to whom We have given the Book recite it with its true recital.1 They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.
1 translator’s note
- i.e., applying its teachings to their lives. ↩
2:122
يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّي فَضَّلۡتُكُمۡ عَلَى ٱلۡعَٰلَمِينَ ١٢٢
O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.
2:123
وَٱتَّقُواْ يَوۡمٗا لَّا تَجۡزِي نَفۡسٌ عَن نَّفۡسٖ شَيۡـٔٗا وَلَا يُقۡبَلُ مِنۡهَا عَدۡلٞ وَلَا تَنفَعُهَا شَفَٰعَةٞ وَلَا هُمۡ يُنصَرُونَ ١٢٣
And fear a Day when no soul will suffice for another soul1 at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.
1 translator’s note
- See footnote to 2:48. ↩
2:124
۞ وَإِذِ ٱبۡتَلَىٰٓ إِبۡرَٰهِـۧمَ رَبُّهُۥ بِكَلِمَٰتٖ فَأَتَمَّهُنَّۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامٗاۖ قَالَ وَمِن ذُرِّيَّتِيۖ قَالَ لَا يَنَالُ عَهۡدِي ٱلظَّٰلِمِينَ ١٢٤
And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers."
2:125
وَإِذۡ جَعَلۡنَا ٱلۡبَيۡتَ مَثَابَةٗ لِّلنَّاسِ وَأَمۡنٗا وَٱتَّخِذُواْ مِن مَّقَامِ إِبۡرَٰهِـۧمَ مُصَلّٗىۖ وَعَهِدۡنَآ إِلَىٰٓ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ أَن طَهِّرَا بَيۡتِيَ لِلطَّآئِفِينَ وَٱلۡعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ ١٢٥
And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf1 and those who are staying [there] for worship and those who bow and prostrate [in prayer]."
1 translator’s note
- A form of worship particular to the Kaʿbah consisting of going around it in circuits. ↩
2:126
وَإِذۡ قَالَ إِبۡرَٰهِـۧمُ رَبِّ ٱجۡعَلۡ هَٰذَا بَلَدًا ءَامِنٗا وَٱرۡزُقۡ أَهۡلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنۡ ءَامَنَ مِنۡهُم بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلٗا ثُمَّ أَضۡطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِۖ وَبِئۡسَ ٱلۡمَصِيرُ ١٢٦
And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."