Al-Baqarah 2:254
The Cow · Juz 3 · Page 42
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِمَّا رَزَقۡنَٰكُم مِّن قَبۡلِ أَن يَأۡتِيَ يَوۡمٞ لَّا بَيۡعٞ فِيهِ وَلَا خُلَّةٞ وَلَا شَفَٰعَةٞۗ وَٱلۡكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَ ٢٥٤
O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.
Tafsir · in Arabic
Al-Qasimi
Detailed
Change
Commentary on 2:254
القَوْلُ في تَأْوِيلِ قَوْلِهِ تَعالى:
[٢٥٤] ﴿يا أيُّها الَّذِينَ آمَنُوا أنْفِقُوا مِمّا رَزَقْناكم مِن قَبْلِ أنْ يَأْتِيَ يَوْمٌ لا بَيْعٌ فِيهِ ولا خُلَّةٌ ولا شَفاعَةٌ والكافِرُونَ هُمُ الظّالِمُونَ﴾ .
﴿يا أيُّها الَّذِينَ آمَنُوا أنْفِقُوا مِمّا رَزَقْناكُمْ﴾ هَذا أمْرٌ بِالإنْفاقِ لِبَعْضٍ مِنَ المالِ. قِيلَ: هو أمْرُ إيجابٍ وأنَّهُ أرادَ بِذَلِكَ: الإنْفاقَ الواجِبَ وهو الزَّكاةُ، لِأنَّهُ تَعالى عَقَّبَهُ بِالوَعِيدِ بِقَوْلِهِ: ﴿والكافِرُونَ﴾ إلخ. حَيْثُ عُنِيَ بِهِمْ مانِعُوها كَما يَأْتِي. وقالَ الأصَمُّ وأبُو عَلِيٍّ: أرادَ النَّفَقَةَ في الجِهادِ. وقالَ أبُو مُسْلِمٍ وابْنُ جُرَيْجٍ: أرادَ الفَرْضَ والنَّفْلَ. وهو المُتَّجَهُ. وقَوْلُهُ تَعالى: ﴿مِن قَبْلِ أنْ يَأْتِيَ يَوْمٌ﴾ هو يَوْمُ القِيامَةِ: ﴿لا بَيْعٌ فِيهِ﴾ أيْ: فَتُحَصِّلُونَ ما تُنْفِقُونَهُ (p-٦٥٧)أوْ تَفْتَدُونَ بِهِ مِنَ العَذابِ: ﴿ولا خُلَّةٌ﴾ حَتّى يُعِينَكُمُ الأخِلّاءُ ﴿الأخِلاءُ يَوْمَئِذٍ بَعْضُهم لِبَعْضٍ عَدُوٌّ إلا المُتَّقِينَ﴾ [الزخرف: ٦٧] ﴿ولا شَفاعَةٌ﴾ حَتّى تَتَّكِلُوا عَلى شُفَعاءَ: ﴿إلا مَن أذِنَ لَهُ الرَّحْمَنُ ورَضِيَ لَهُ قَوْلا﴾ [طه: ١٠٩] ﴿والكافِرُونَ هُمُ الظّالِمُونَ﴾ أرادَ: والتّارِكُونَ الزَّكاةَ هُمُ الظّالِمُونَ وإيثارُهُ عَلَيْهِ لِلتَّغْلِيظِ والتَّهْدِيدِ، كَما في قَوْلِهِ تَعالى في آخِرِ آيَةِ الحَجِّ: ﴿ومَن كَفَرَ﴾ [آل عمران: ٩٧] مَكانَ ومَن لَمْ يَحُجَّ ولِلْإيذانِ بِأنَّ تَرْكَ الزَّكاةِ مِن صِفاتِ الكُفّارِ. قالَ تَعالى: ﴿ووَيْلٌ لِلْمُشْرِكِينَ﴾ [فصلت: ٦] ﴿الَّذِينَ لا يُؤْتُونَ الزَّكاةَ﴾ [فصلت: ٧] ذَكَرَهُ الزَّمَخْشَرِيُّ.
ويُحْتَمَلُ أنْ يَكُونَ المَعْنى: والكافِرُونَ هُمُ الظّالِمُونَ لِأنْفُسِهِمْ، بِوَضْعِ الأمْوالِ في غَيْرِ مَواضِعِها، فَلا تَكُونُوا أيُّها المُؤْمِنُونَ مِثْلَهُمْ، في أنْ لا تُنْفِقُوا فَتَضَعُوا أمْوالَكم في غَيْرِ مَواضِعِها. وفي هَذِهِ الآيَةِ دَلالَةٌ عَلى حُسْنِ المُسارَعَةِ إلى الخَيْراتِ قَبْلَ فَواتِها بِهُجُومِ ما يُخْشى مَعَهُ الفَوْتُ، مِن مَوْتٍ أوْ غَيْرِهِ.
Page 42
2:253
۞ تِلۡكَ ٱلرُّسُلُ فَضَّلۡنَا بَعۡضَهُمۡ عَلَىٰ بَعۡضٖۘ مِّنۡهُم مَّن كَلَّمَ ٱللَّهُۖ وَرَفَعَ بَعۡضَهُمۡ دَرَجَٰتٖۚ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَٰتِ وَأَيَّدۡنَٰهُ بِرُوحِ ٱلۡقُدُسِۗ وَلَوۡ شَآءَ ٱللَّهُ مَا ٱقۡتَتَلَ ٱلَّذِينَ مِنۢ بَعۡدِهِم مِّنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ وَلَٰكِنِ ٱخۡتَلَفُواْ فَمِنۡهُم مَّنۡ ءَامَنَ وَمِنۡهُم مَّن كَفَرَۚ وَلَوۡ شَآءَ ٱللَّهُ مَا ٱقۡتَتَلُواْ وَلَٰكِنَّ ٱللَّهَ يَفۡعَلُ مَا يُرِيدُ ٢٥٣
Those messengers - some of them We caused to exceed others. Among them were those to whom Allāh spoke, and He raised some of them in degree. And We gave Jesus, the son of Mary, clear proofs, and We supported him with the Pure Spirit [i.e., Gabriel]. If Allāh had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allāh had willed, they would not have fought each other, but Allāh does what He intends.
2:254
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِمَّا رَزَقۡنَٰكُم مِّن قَبۡلِ أَن يَأۡتِيَ يَوۡمٞ لَّا بَيۡعٞ فِيهِ وَلَا خُلَّةٞ وَلَا شَفَٰعَةٞۗ وَٱلۡكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَ ٢٥٤
O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.
2:255
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡحَيُّ ٱلۡقَيُّومُۚ لَا تَأۡخُذُهُۥ سِنَةٞ وَلَا نَوۡمٞۚ لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ مَن ذَا ٱلَّذِي يَشۡفَعُ عِندَهُۥٓ إِلَّا بِإِذۡنِهِۦۚ يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡۖ وَلَا يُحِيطُونَ بِشَيۡءٖ مِّنۡ عِلۡمِهِۦٓ إِلَّا بِمَا شَآءَۚ وَسِعَ كُرۡسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَۖ وَلَا يَـُٔودُهُۥ حِفۡظُهُمَاۚ وَهُوَ ٱلۡعَلِيُّ ٱلۡعَظِيمُ ٢٥٥
Allāh - there is no deity except Him, the Ever-Living,1 the Self-Sustaining.2 Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them,3 and they encompass not a thing of His knowledge except for what He wills. His Kursī4 extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High,5 the Most Great.6
6 translator’s notes
Whose life is perfect, complete and eternal, without beginning or end, and through whom all created life originated and continues.
[99] Dependent on none for His existence while being the sustainer and administrator of all created existence.
[100] Allāh's knowledge encompasses every aspect of His creations in the past, present and future.
[101] Chair or footstool. It is not to be confused with al-ʿArsh (the Throne) , which is infinitely higher and greater than al-Kursī.
[102] Above all of His creations and superior to them in essence, rank and position.
[103] Whose greatness is unlimited, beyond description or imagination.
↩- ↩
- ↩
- ↩
- ↩
- ↩
2:256
لَآ إِكۡرَاهَ فِي ٱلدِّينِۖ قَد تَّبَيَّنَ ٱلرُّشۡدُ مِنَ ٱلۡغَيِّۚ فَمَن يَكۡفُرۡ بِٱلطَّٰغُوتِ وَيُؤۡمِنۢ بِٱللَّهِ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰ لَا ٱنفِصَامَ لَهَاۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ٢٥٦
There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt1 and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.
1 translator’s note
- False objects of worship, such as idols, heavenly bodies, spirits, human beings, etc. ↩