Al-BaqarahJuz 3 · Page 42

Al-Baqarah 2:254

The Cow · Juz 3 · Page 42

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِمَّا رَزَقۡنَٰكُم مِّن قَبۡلِ أَن يَأۡتِيَ يَوۡمٞ لَّا بَيۡعٞ فِيهِ وَلَا خُلَّةٞ وَلَا شَفَٰعَةٞۗ وَٱلۡكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَ ٢٥٤

O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.

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Commentary on 2:254

• ﴿يَٰٓ﴾ حرف نداء، ﴿أَيُّ﴾ اسم، من مادّة أيي، منصوب، ﴿هَا﴾ حرف تنبيه.

• ﴿ٱلَّذِينَ﴾ اسم موصول، مذكر، جمع.

• ﴿ءَامَنُ﴾ فعل ماض مزيد الرباعي باب (أَفْعَلَ)، من مادّة أمن، غائب، مذكر، جمع، ﴿وٓا۟﴾ ضمير، غائب، مذكر، جمع.

• ﴿أَنفِقُ﴾ فعل أمر من مزيد الرباعي باب (أَفْعَلَ)، من مادّة نفق، مخاطب، مذكر، جمع، ﴿وا۟﴾ ضمير، مخاطب، مذكر، جمع.

• ﴿مِ﴾ حرف جر، ﴿مَّا﴾ اسم موصول.

• ﴿رَزَقْ﴾ فعل ماض ثلاثي مجرد، من مادّة رزق، متكلم، جمع، ﴿نَٰ﴾ ضمير، متكلم، جمع، ﴿كُم﴾ ضمير، مخاطب، مذكر، جمع.

• ﴿مِّن﴾ حرف جر.

• ﴿قَبْلِ﴾ اسم، من مادّة قبل، مجرور.

• ﴿أَن﴾ حرف مصدري.

• ﴿يَأْتِىَ﴾ فعل مضارع من الثلاثي مجرد، من مادّة أتي، غائب، مذكر، مفرد، منصوب.

• ﴿يَوْمٌ﴾ اسم، من مادّة يوم، مذكر، نكرة، مرفوع.

• ﴿لَّا﴾ حرف نفي.

• ﴿بَيْعٌ﴾ اسم، من مادّة بيع، مذكر، نكرة، مرفوع.

• ﴿فِي﴾ حرف جر، ﴿هِ﴾ ضمير، غائب، مذكر، مفرد.

• ﴿وَ﴾ حرف عطف، ﴿لَا﴾ حرف نفي.

• ﴿خُلَّةٌ﴾ اسم، من مادّة خلل، مؤنث، نكرة، مرفوع.

• ﴿وَ﴾ حرف عطف، ﴿لَا﴾ حرف نفي.

• ﴿شَفَٰعَةٌ﴾ اسم، من مادّة شفع، مؤنث، نكرة، مرفوع.

• ﴿وَ﴾ حرف استئنافية، ﴿ٱلْ﴾، ﴿كَٰفِرُونَ﴾ اسم فاعل الثلاثي مجرد، من مادّة كفر، مذكر، جمع، مرفوع.

• ﴿هُمُ﴾ ضمير، غائب، مذكر، جمع.

• ﴿ٱل﴾، ﴿ظَّٰلِمُونَ﴾ اسم فاعل الثلاثي مجرد، من مادّة ظلم، مذكر، جمع، مرفوع.

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Page 42

Al-BaqarahJuz 3 · Page 42

2:253

۞ تِلۡكَ ٱلرُّسُلُ فَضَّلۡنَا بَعۡضَهُمۡ عَلَىٰ بَعۡضٖۘ مِّنۡهُم مَّن كَلَّمَ ٱللَّهُۖ وَرَفَعَ بَعۡضَهُمۡ دَرَجَٰتٖۚ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَٰتِ وَأَيَّدۡنَٰهُ بِرُوحِ ٱلۡقُدُسِۗ وَلَوۡ شَآءَ ٱللَّهُ مَا ٱقۡتَتَلَ ٱلَّذِينَ مِنۢ بَعۡدِهِم مِّنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ وَلَٰكِنِ ٱخۡتَلَفُواْ فَمِنۡهُم مَّنۡ ءَامَنَ وَمِنۡهُم مَّن كَفَرَۚ وَلَوۡ شَآءَ ٱللَّهُ مَا ٱقۡتَتَلُواْ وَلَٰكِنَّ ٱللَّهَ يَفۡعَلُ مَا يُرِيدُ ٢٥٣

Those messengers - some of them We caused to exceed others. Among them were those to whom Allāh spoke, and He raised some of them in degree. And We gave Jesus, the son of Mary, clear proofs, and We supported him with the Pure Spirit [i.e., Gabriel]. If Allāh had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allāh had willed, they would not have fought each other, but Allāh does what He intends.

2:254

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِمَّا رَزَقۡنَٰكُم مِّن قَبۡلِ أَن يَأۡتِيَ يَوۡمٞ لَّا بَيۡعٞ فِيهِ وَلَا خُلَّةٞ وَلَا شَفَٰعَةٞۗ وَٱلۡكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَ ٢٥٤

O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.

2:255

ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡحَيُّ ٱلۡقَيُّومُۚ لَا تَأۡخُذُهُۥ سِنَةٞ وَلَا نَوۡمٞۚ لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ مَن ذَا ٱلَّذِي يَشۡفَعُ عِندَهُۥٓ إِلَّا بِإِذۡنِهِۦۚ يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡۖ وَلَا يُحِيطُونَ بِشَيۡءٖ مِّنۡ عِلۡمِهِۦٓ إِلَّا بِمَا شَآءَۚ وَسِعَ كُرۡسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَۖ وَلَا يَـُٔودُهُۥ حِفۡظُهُمَاۚ وَهُوَ ٱلۡعَلِيُّ ٱلۡعَظِيمُ ٢٥٥

Allāh - there is no deity except Him, the Ever-Living,1 the Self-Sustaining.2 Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them,3 and they encompass not a thing of His knowledge except for what He wills. His Kursī4 extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High,5 the Most Great.6

6 translator’s notes
  1. Whose life is perfect, complete and eternal, without beginning or end, and through whom all created life originated and continues.

    [99] Dependent on none for His existence while being the sustainer and administrator of all created existence.

    [100] Allāh's knowledge encompasses every aspect of His creations in the past, present and future.

    [101] Chair or footstool. It is not to be confused with al-ʿArsh (the Throne) , which is infinitely higher and greater than al-Kursī.

    [102] Above all of His creations and superior to them in essence, rank and position.

    [103] Whose greatness is unlimited, beyond description or imagination.

    ↩
  2. ↩
  3. ↩
  4. ↩
  5. ↩
  6. ↩

2:256

لَآ إِكۡرَاهَ فِي ٱلدِّينِۖ قَد تَّبَيَّنَ ٱلرُّشۡدُ مِنَ ٱلۡغَيِّۚ فَمَن يَكۡفُرۡ بِٱلطَّٰغُوتِ وَيُؤۡمِنۢ بِٱللَّهِ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰ لَا ٱنفِصَامَ لَهَاۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ٢٥٦

There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt1 and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.

1 translator’s note
  1. False objects of worship, such as idols, heavenly bodies, spirits, human beings, etc. ↩
Tahlil Kalimat al-Qur'anTafsir · 2:254

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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