Al-BaqarahJuz 3 · Page 45

Al-Baqarah 2:269

The Cow · Juz 3 · Page 45

يُؤۡتِي ٱلۡحِكۡمَةَ مَن يَشَآءُۚ وَمَن يُؤۡتَ ٱلۡحِكۡمَةَ فَقَدۡ أُوتِيَ خَيۡرٗا كَثِيرٗاۗ وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلۡأَلۡبَٰبِ ٢٦٩

He gives wisdom1 to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.

1 translator’s note
  1. The knowledge and understanding of the religion and of the Qur’ān. ↩

Tafsir · in Arabic

Makki ibn Abi Talib

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Commentary on 2:269

قوله: ﴿يُؤْتِي الْحِكْمَةَ مَن يَشَآءُ﴾.

قال ابن عباس: "الحكمة علوم القرآن مقدمه ومؤخره وناسخه ومنسوخه، ومحكمه ومتشابهه".

وقال قتادة: "الحكمة: الفقه في القرآن".

وقال مجاهد: "الحكمة: الإصابة في القول".

وقال ابن زيد: "الحكمة: العلم بالدين".

قال مالك: "الحكمة: المعرفة بدين الله، والفقه فيه، والاتباع له".

وروى عنه ابن القاسم أنه قال في الآية: "الحكمة: التفكر في أمر الله والاتباع له".

وعنه أيضاً أنه قال: "الحكمة: طاعة الله والاتباع له، والفقه في الدين والعمل به".

وقال مالك: "إنه ليقع في قلبي أن الحكمة هي الفقه في الدين يدخل الله في القلوب من رحمته وفضله".

وقال الربيع بن أنس: "الحكمة: الخشية".

وقال السدي: "الحكمة: النبوءة".

وقال زيد بن أسلم: "الحكمة: الفهم عن الله في أمره ونهيه".

وقال ابن زيد بن أسلم: "الحكمة: العقل في الدين".

وقال مجاهد أيضاً: "الحكمة: القرآن". وقاله الضحاك.

* *

قوله: ﴿وَمَا يَذَّكَّرُ إِلاَّ أُوْلُواْ ٱلأَلْبَابِ﴾.

أي لا يتذكر ولا يتعظ بهذه الآيات إلا أولوا العقول وهم المؤمنون. قاله ابن سلام.

Saheeh International · Makki ibn Abi Talib · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 45

Al-BaqarahJuz 3 · Page 45

2:265

وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِ وَتَثۡبِيتٗا مِّنۡ أَنفُسِهِمۡ كَمَثَلِ جَنَّةِۭ بِرَبۡوَةٍ أَصَابَهَا وَابِلٞ فَـَٔاتَتۡ أُكُلَهَا ضِعۡفَيۡنِ فَإِن لَّمۡ يُصِبۡهَا وَابِلٞ فَطَلّٞۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٌ ٢٦٥

And the example of those who spend their wealth seeking means to the approval of Allāh and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allāh, of what you do, is Seeing.

2:266

أَيَوَدُّ أَحَدُكُمۡ أَن تَكُونَ لَهُۥ جَنَّةٞ مِّن نَّخِيلٖ وَأَعۡنَابٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ لَهُۥ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلۡكِبَرُ وَلَهُۥ ذُرِّيَّةٞ ضُعَفَآءُ فَأَصَابَهَآ إِعۡصَارٞ فِيهِ نَارٞ فَٱحۡتَرَقَتۡۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَتَفَكَّرُونَ ٢٦٦

Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak [i.e., immature] offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allāh make clear to you [His] verses that you might give thought.

2:267

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِن طَيِّبَٰتِ مَا كَسَبۡتُمۡ وَمِمَّآ أَخۡرَجۡنَا لَكُم مِّنَ ٱلۡأَرۡضِۖ وَلَا تَيَمَّمُواْ ٱلۡخَبِيثَ مِنۡهُ تُنفِقُونَ وَلَسۡتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغۡمِضُواْ فِيهِۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَنِيٌّ حَمِيدٌ ٢٦٧

O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allāh is Free of need and Praiseworthy.

2:268

ٱلشَّيۡطَٰنُ يَعِدُكُمُ ٱلۡفَقۡرَ وَيَأۡمُرُكُم بِٱلۡفَحۡشَآءِۖ وَٱللَّهُ يَعِدُكُم مَّغۡفِرَةٗ مِّنۡهُ وَفَضۡلٗاۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞ ٢٦٨

Satan threatens you with poverty and orders you to immorality, while Allāh promises you forgiveness from Him and bounty. And Allāh is all-Encompassing and Knowing.

2:269

يُؤۡتِي ٱلۡحِكۡمَةَ مَن يَشَآءُۚ وَمَن يُؤۡتَ ٱلۡحِكۡمَةَ فَقَدۡ أُوتِيَ خَيۡرٗا كَثِيرٗاۗ وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلۡأَلۡبَٰبِ ٢٦٩

He gives wisdom1 to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.

1 translator’s note
  1. The knowledge and understanding of the religion and of the Qur’ān. ↩
Makki ibn Abi TalibTafsir · 2:269

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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