بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
Al-Baqarah 2:4
The Cow · Juz 1 · Page 2
وَٱلَّذِينَ يُؤۡمِنُونَ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَ وَبِٱلۡأٓخِرَةِ هُمۡ يُوقِنُونَ ٤
And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].
Tafsir · in Arabic
Al-Qira'at
Brief
Change
Commentary on 2:4
بما أنزل إليك وما أنزل من قبلك:
قرئ:
1- أنزل، مبنيا للمفعول فى الاثنين. وهى قراءة الجمهور.
2- أنزل، مبنيا للفاعل فى الاثنين، وهى قراءة النخعي، وأبى حيوة، ويزيد بن قطيب.
3- أنزل، بتشديد اللام، وهى قراءة شاذة، ووجها أنه أسكن اللام، ثم حذف همزة «إلى» ، ونقل كسرتها إلى لام «أنزل» ، فالتقى المثلان فى كلمتين، والإدغام جائز، فأدغم.
وبالآخرة:
قرئ:
1- وبالآخرة، بتسكين لام التعريف وإقرار الهمزة التي بعدها للقطع، وهى قراءة الجمهور.
2- وبالآخرة، بالحذف ونقل الحركة إلى اللام، وهى قراءة ورش.
يوقنون:
قرئ:
1- يوقنون، بواو ساكنة بعد الياء، وهى قراءة الجمهور.
2- يؤقنون، بهمزة ساكنة بدل الواو، وهى قراءة أبى حية النحوي، ووجهها أن الواو لما جاورت المضموم كانت كأن الضمة منها، وهم يبدلون من الواو المضمومة همزة.
Page 2
سورة البقرة
Al-Baqarah
The Cow · Medinan · 286 ayahs
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
2:1
الٓمٓ ١
Alif, Lām, Meem.1
1 translator’s note
- These are among the fourteen opening letters which occur in various combinations at the beginning of twenty-nine sūrahs in the Qur’ān. Although there has been much speculation as to their meaning, it was not, in fact, revealed by Allāh to anyone and is known only to Him. ↩
2:2
ذَٰلِكَ ٱلۡكِتَٰبُ لَا رَيۡبَۛ فِيهِۛ هُدٗى لِّلۡمُتَّقِينَ ٢
This is the Book about which there is no doubt, a guidance for those conscious of Allāh1 -
1 translator’s note
- Literally, "those who have taqwā," i.e., who have piety, righteousness, fear and love of Allāh, and who take great care to avoid His displeasure. ↩
2:3
ٱلَّذِينَ يُؤۡمِنُونَ بِٱلۡغَيۡبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ ٣
Who believe in the unseen, establish prayer,1 and spend out of what We2 have provided for them,
2 translator’s notes
At its proper times and according to its specified conditions.
[10] It is to be noted that the reference of Allāh (Subḥānahu wa taʿālā) to Himself as "We" in many Qur’ānic verses is necessarily understood in the Arabic language to denote grandeur and power, as opposed to the more intimate singular form "I" used in specific instances.
↩- ↩
2:4
وَٱلَّذِينَ يُؤۡمِنُونَ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَ وَبِٱلۡأٓخِرَةِ هُمۡ يُوقِنُونَ ٤
And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].
2:5
أُوْلَٰٓئِكَ عَلَىٰ هُدٗى مِّن رَّبِّهِمۡۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ ٥
Those are upon [right] guidance from their Lord, and it is those who are the successful.