Al-Baqarah 2:55
The Cow · Juz 1 · Page 8
وَإِذۡ قُلۡتُمۡ يَٰمُوسَىٰ لَن نُّؤۡمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهۡرَةٗ فَأَخَذَتۡكُمُ ٱلصَّٰعِقَةُ وَأَنتُمۡ تَنظُرُونَ ٥٥
And [recall] when you said, "O Moses, we will never believe you until we see Allāh outright"; so the thunderbolt took you while you were looking on.
Tafsir · in Arabic
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Commentary on 2:55–56
الإعراب:
(وَإِذْ) تقدم القول فيها (قُلْتُمْ) فعل وفاعل والجملة في محل جر بإضافة الظرف إليها (يا) حرف نداء للمتوسط (مُوسى) منادى مفرد علم (لَنْ) حرف نفي ونصب واستقبال (نُؤْمِنَ) فعل مضارع منصوب بلن، وفاعله ضمير مستتر تقديره نحن، والجملة مقول القول (لَكَ) الجار والمجرور متعلقان بنؤمن (حَتَّى) حرف غاية وجر (نَرَى) فعل مضارع منصوب بأن مضمرة وجوبا بعد حتى (اللَّهَ) مفعول به (جَهْرَةً) مفعول مطلق لأنها مصدر جهر أي قرأ بصوت عال فهي بمثابة الذي يرى بالعين ويجوز أن تعرب نصبا على الحال أي جاهرين بالرؤية (فَأَخَذَتْكُمُ) الفاء عاطفة وأخذتكم فعل ماض والتاء تاء التأنيث الساكنة والكاف ضمير متصل في محل نصب مفعول به مقدم (الصَّاعِقَةُ) فاعل والجملة معطوفة على قلتم (وَأَنْتُمْ) الواو حالية وأنتم ضمير منفصل في محل رفع مبتدأ (تَنْظُرُونَ) فعل مضارع والواو فاعل وجملة تنظرون خبر أنتم وجملة أنتم تنظرون في محل نصب حال (ثُمَّ) حرف عطف للترتيب والتراخي (بَعَثْناكُمْ) فعل ماض وفاعل ومفعول به (مِنْ بَعْدِ) الجار والمجرور متعلقان ببعثناكم (مَوْتِكُمْ) مضاف إليه (لَعَلَّكُمْ) لعل واسمها وجملة (تَشْكُرُونَ) خبرها وجملة بعثناكم عطف على جملة فأخذتكم.
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2:49
وَإِذۡ نَجَّيۡنَٰكُم مِّنۡ ءَالِ فِرۡعَوۡنَ يَسُومُونَكُمۡ سُوٓءَ ٱلۡعَذَابِ يُذَبِّحُونَ أَبۡنَآءَكُمۡ وَيَسۡتَحۡيُونَ نِسَآءَكُمۡۚ وَفِي ذَٰلِكُم بَلَآءٞ مِّن رَّبِّكُمۡ عَظِيمٞ ٤٩
And [recall] when We saved you [i.e., your forefathers] from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
2:50
وَإِذۡ فَرَقۡنَا بِكُمُ ٱلۡبَحۡرَ فَأَنجَيۡنَٰكُمۡ وَأَغۡرَقۡنَآ ءَالَ فِرۡعَوۡنَ وَأَنتُمۡ تَنظُرُونَ ٥٠
And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.
2:51
وَإِذۡ وَٰعَدۡنَا مُوسَىٰٓ أَرۡبَعِينَ لَيۡلَةٗ ثُمَّ ٱتَّخَذۡتُمُ ٱلۡعِجۡلَ مِنۢ بَعۡدِهِۦ وَأَنتُمۡ ظَٰلِمُونَ ٥١
And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him [i.e., his departure], while you were wrongdoers.
2:52
ثُمَّ عَفَوۡنَا عَنكُم مِّنۢ بَعۡدِ ذَٰلِكَ لَعَلَّكُمۡ تَشۡكُرُونَ ٥٢
Then We forgave you after that so perhaps you would be grateful.
2:53
وَإِذۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَٱلۡفُرۡقَانَ لَعَلَّكُمۡ تَهۡتَدُونَ ٥٣
And [recall] when We gave Moses the Scripture and criterion1 that perhaps you would be guided.
1 translator’s note
- Differentiating between truth and falsehood. "The Scripture and criterion" refers to the Torah. ↩
2:54
وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ يَٰقَوۡمِ إِنَّكُمۡ ظَلَمۡتُمۡ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلۡعِجۡلَ فَتُوبُوٓاْ إِلَىٰ بَارِئِكُمۡ فَٱقۡتُلُوٓاْ أَنفُسَكُمۡ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ عِندَ بَارِئِكُمۡ فَتَابَ عَلَيۡكُمۡۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ ٥٤
And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of Repentance, the Merciful.
2:55
وَإِذۡ قُلۡتُمۡ يَٰمُوسَىٰ لَن نُّؤۡمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهۡرَةٗ فَأَخَذَتۡكُمُ ٱلصَّٰعِقَةُ وَأَنتُمۡ تَنظُرُونَ ٥٥
And [recall] when you said, "O Moses, we will never believe you until we see Allāh outright"; so the thunderbolt took you while you were looking on.
2:56
ثُمَّ بَعَثۡنَٰكُم مِّنۢ بَعۡدِ مَوۡتِكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَ ٥٦
Then We revived you after your death that perhaps you would be grateful.
2:57
وَظَلَّلۡنَا عَلَيۡكُمُ ٱلۡغَمَامَ وَأَنزَلۡنَا عَلَيۡكُمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ ٥٧
And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves.