Taha 20:102
Ta-Ha · Juz 16 · Page 319
يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ يَوۡمَئِذٖ زُرۡقٗا ١٠٢
The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.1
1 translator’s note
- From terror, or blinded completely. ↩
Tafsir · in Arabic
Ad-Da''as
Medium
Change
Commentary on 20:101–104
﴿خالِدِينَ﴾ حال منصوبة بالياء ﴿فِيهِ﴾ متعلقان بخالدين ﴿وَساءَ﴾ الواو عاطفة ساء ماض فاعله مستتر وساء من أفعال الذم ﴿لَهُمْ﴾ متعلقان بساء ﴿يَوْمَ﴾ ظرف زمان متعلق بحملا ﴿الْقِيامَةِ﴾ مضاف إليه ﴿حِمْلًا﴾ تمييز والجملة معطوفة ﴿يَوْمَ﴾ بدل من يوم القيامة ﴿يُنْفَخُ﴾ مضارع مبني للمجهول ونائب الفاعل مستتر والجملة مضاف إليه ﴿فِي الصُّورِ﴾ متعلقان بينفخ ﴿وَنَحْشُرُ﴾ الواو عاطفة والفعل مضارع فاعله مستتر تقديره نحن ﴿الْمُجْرِمِينَ﴾ مفعول به والجملة معطوفة ﴿يَوْمَئِذٍ﴾ ظرف أضيف إلى ظرف متعلق بنحشر ﴿زُرْقاً﴾ حال أي من أثر العذاب ﴿يَتَخافَتُونَ﴾ مضارع مرفوع بثبوت النون والواو فاعل والجملة حال ﴿بَيْنَهُمْ﴾ ظرف متعلق بالفعل قبله ﴿إِنْ﴾ نافية ﴿لَبِثْتُمْ﴾ ماض وفاعله ﴿إِلَّا﴾ أداة حصر ﴿عَشْراً﴾ ظرف زمان متعلق بلبثتم والجملة في تأويل مصدر في محل نصب مفعول به لقول محذوف تقديره قائلين ﴿نَحْنُ﴾ مبتدأ ﴿أَعْلَمُ﴾ خبر ﴿بِما﴾ الجار واسم الموصول متعلقان بأعلم والجملة مستأنفة ﴿يَقُولُونَ﴾ مضارع مرفوع بثبوت النون والواو فاعل والجملة صلة لا محل لها ﴿إِذْ﴾ ظرف متعلق بأعلم ﴿يَقُولُ﴾ الجملة مضاف إليه ﴿أَمْثَلُهُمْ﴾ فاعل والهاء مضاف إليه ﴿طَرِيقَةً﴾ تمييز ﴿إِنْ﴾ نافية ﴿لَبِثْتُمْ﴾ ماض وفاعله ﴿إِلَّا﴾ أداة حصر ﴿يَوْماً﴾ ظرف متعلق بلبثتم
Page 319
20:99
كَذَٰلِكَ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآءِ مَا قَدۡ سَبَقَۚ وَقَدۡ ءَاتَيۡنَٰكَ مِن لَّدُنَّا ذِكۡرٗا ٩٩
Thus, [O Muḥammad], We relate to you from the news of what has preceded. And We have certainly given you from Us a message [i.e., the Qur’ān].
20:100
مَّنۡ أَعۡرَضَ عَنۡهُ فَإِنَّهُۥ يَحۡمِلُ يَوۡمَ ٱلۡقِيَٰمَةِ وِزۡرًا ١٠٠
Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden [i.e., great sin],
20:101
خَٰلِدِينَ فِيهِۖ وَسَآءَ لَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ حِمۡلٗا ١٠١
[Abiding] eternally therein,1 and evil it is for them on the Day of Resurrection as a load -
1 translator’s note
- i.e., in the state of sin. ↩
20:102
يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ يَوۡمَئِذٖ زُرۡقٗا ١٠٢
The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.1
1 translator’s note
- From terror, or blinded completely. ↩
20:103
يَتَخَٰفَتُونَ بَيۡنَهُمۡ إِن لَّبِثۡتُمۡ إِلَّا عَشۡرٗا ١٠٣
They will murmur among themselves, "You remained not but ten [days in the world]."
20:104
نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَ إِذۡ يَقُولُ أَمۡثَلُهُمۡ طَرِيقَةً إِن لَّبِثۡتُمۡ إِلَّا يَوۡمٗا ١٠٤
We are most knowing of what they say when the best of them in manner [i.e., wisdom or speech] will say, "You remained not but one day."
20:105
وَيَسۡـَٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّي نَسۡفٗا ١٠٥
And they ask you about the mountains, so say, "My Lord will blow them away with a blast.1
1 translator’s note
- Once they have been reduced to dust. ↩
20:106
فَيَذَرُهَا قَاعٗا صَفۡصَفٗا ١٠٦
And He will leave it [i.e., the earth] a level plain;
20:107
لَّا تَرَىٰ فِيهَا عِوَجٗا وَلَآ أَمۡتٗا ١٠٧
You will not see therein a depression or an elevation."
20:108
يَوۡمَئِذٖ يَتَّبِعُونَ ٱلدَّاعِيَ لَا عِوَجَ لَهُۥۖ وَخَشَعَتِ ٱلۡأَصۡوَاتُ لِلرَّحۡمَٰنِ فَلَا تَسۡمَعُ إِلَّا هَمۡسٗا ١٠٨
That Day, they [i.e., everyone] will follow [the call of] the Caller1 [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].
1 translator’s note
- To the gathering for judgement. ↩
20:109
يَوۡمَئِذٖ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَٰنُ وَرَضِيَ لَهُۥ قَوۡلٗا ١٠٩
That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.
20:110
يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَلَا يُحِيطُونَ بِهِۦ عِلۡمٗا ١١٠
He [i.e., Allāh] knows what is [presently] before them and what will be after them,1 but they do not encompass it [i.e., what He knows] in knowledge.
1 translator’s note
- Allāh’s knowledge encompasses every aspect of His creations in the past, present and future. ↩
20:111
۞ وَعَنَتِ ٱلۡوُجُوهُ لِلۡحَيِّ ٱلۡقَيُّومِۖ وَقَدۡ خَابَ مَنۡ حَمَلَ ظُلۡمٗا ١١١
And [all] faces will be humbled before the Ever-Living, the Self-Sustaining.1 And he will have failed who carries injustice.2
20:112
وَمَن يَعۡمَلۡ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤۡمِنٞ فَلَا يَخَافُ ظُلۡمٗا وَلَا هَضۡمٗا ١١٢
But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.
20:113
وَكَذَٰلِكَ أَنزَلۡنَٰهُ قُرۡءَانًا عَرَبِيّٗا وَصَرَّفۡنَا فِيهِ مِنَ ٱلۡوَعِيدِ لَعَلَّهُمۡ يَتَّقُونَ أَوۡ يُحۡدِثُ لَهُمۡ ذِكۡرٗا ١١٣
And thus We have sent it down as an Arabic Qur’ān1 and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.
1 translator’s note
- i.e., revealed in the Arabic language. ↩