TahaJuz 16 · Page 319

Taha 20:102

Ta-Ha · Juz 16 · Page 319

يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ يَوۡمَئِذٖ زُرۡقٗا ١٠٢

The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.1

1 translator’s note
  1. From terror, or blinded completely. ↩

Tafsir · in Arabic

Al-Jami' al-Wajiz

Medium

Whole surah

Change

Commentary on 20:102

١٠٢ - و يَبْدُل من يوم القيامة قوله: ﴿يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ﴾ أي : في القرْن، وهي النفخة الثانية ، نفخة البعث التي يُحشر الناس بعدها للحساب.[و في قراءة:(يوم ننفخ في الصور)] والنافخ فيه بإذن ربه : هو إسرافيل عليه السلام .وفي الحديث عند الترمذي : أن رسول الله ﷺ سئل عن الصور ، فقال : «قرْن يُنفخ فيه» . و عنده أيضا : «كيف أنعم وصاحب القرن ، قد التقم القرن، وحنى جبهته، وانتظر أن يؤذن له، قالوا : يا رسول الله ، كيف نقول؟ قال : قالوا: حسبنا الله ونعم الوكيل، على الله توكلنا» .﴿وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ﴾ أي : الكافرين: من مشركين وعصاة مأخوذين بذنوبهم التي لم يغفرها الله لهم .﴿يَوۡمَئِذٖ زُرۡقٗا﴾ أي : زرق العيون من شدة الهول . أو : عميا ، لأن العين إذا ذهب نورها ازرقّ ناظرها .قال تعالى : (ونحشرهم يوم القيامة على وجوههم عميا وبكما وصما)الإسراء(٩٧). أو: عطاشا ، لأن العطش الشديد يغيّر سواد العين ، فيجعله كالأزرق، قال تعالى : (ونسوق المجرمين إلى جهنم وردا)مريم(٨٦) أي عطاشا . ويحتمل أن يكون المراد: زرق الأبدان من الغيظ والحسرة والندامة، ولا منافاة بين ذلك كله ، كما هو ظاهر .

Saheeh International · Al-Jami' al-Wajiz · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 319

TahaJuz 16 · Page 319

20:99

كَذَٰلِكَ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآءِ مَا قَدۡ سَبَقَۚ وَقَدۡ ءَاتَيۡنَٰكَ مِن لَّدُنَّا ذِكۡرٗا ٩٩

Thus, [O Muḥammad], We relate to you from the news of what has preceded. And We have certainly given you from Us a message [i.e., the Qur’ān].

20:100

مَّنۡ أَعۡرَضَ عَنۡهُ فَإِنَّهُۥ يَحۡمِلُ يَوۡمَ ٱلۡقِيَٰمَةِ وِزۡرًا ١٠٠

Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden [i.e., great sin],

20:101

خَٰلِدِينَ فِيهِۖ وَسَآءَ لَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ حِمۡلٗا ١٠١

[Abiding] eternally therein,1 and evil it is for them on the Day of Resurrection as a load -

1 translator’s note
  1. i.e., in the state of sin. ↩

20:102

يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ يَوۡمَئِذٖ زُرۡقٗا ١٠٢

The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.1

1 translator’s note
  1. From terror, or blinded completely. ↩

20:103

يَتَخَٰفَتُونَ بَيۡنَهُمۡ إِن لَّبِثۡتُمۡ إِلَّا عَشۡرٗا ١٠٣

They will murmur among themselves, "You remained not but ten [days in the world]."

20:104

نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَ إِذۡ يَقُولُ أَمۡثَلُهُمۡ طَرِيقَةً إِن لَّبِثۡتُمۡ إِلَّا يَوۡمٗا ١٠٤

We are most knowing of what they say when the best of them in manner [i.e., wisdom or speech] will say, "You remained not but one day."

20:105

وَيَسۡـَٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّي نَسۡفٗا ١٠٥

And they ask you about the mountains, so say, "My Lord will blow them away with a blast.1

1 translator’s note
  1. Once they have been reduced to dust. ↩

20:106

فَيَذَرُهَا قَاعٗا صَفۡصَفٗا ١٠٦

And He will leave it [i.e., the earth] a level plain;

20:107

لَّا تَرَىٰ فِيهَا عِوَجٗا وَلَآ أَمۡتٗا ١٠٧

You will not see therein a depression or an elevation."

20:108

يَوۡمَئِذٖ يَتَّبِعُونَ ٱلدَّاعِيَ لَا عِوَجَ لَهُۥۖ وَخَشَعَتِ ٱلۡأَصۡوَاتُ لِلرَّحۡمَٰنِ فَلَا تَسۡمَعُ إِلَّا هَمۡسٗا ١٠٨

That Day, they [i.e., everyone] will follow [the call of] the Caller1 [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].

1 translator’s note
  1. To the gathering for judgement. ↩

20:109

يَوۡمَئِذٖ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَٰنُ وَرَضِيَ لَهُۥ قَوۡلٗا ١٠٩

That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.

20:110

يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَلَا يُحِيطُونَ بِهِۦ عِلۡمٗا ١١٠

He [i.e., Allāh] knows what is [presently] before them and what will be after them,1 but they do not encompass it [i.e., what He knows] in knowledge.

1 translator’s note
  1. Allāh’s knowledge encompasses every aspect of His creations in the past, present and future. ↩

20:111

۞ وَعَنَتِ ٱلۡوُجُوهُ لِلۡحَيِّ ٱلۡقَيُّومِۖ وَقَدۡ خَابَ مَنۡ حَمَلَ ظُلۡمٗا ١١١

And [all] faces will be humbled before the Ever-Living, the Self-Sustaining.1 And he will have failed who carries injustice.2

2 translator’s notes
  1. See footnotes describing these attributes in 2:255.

    [859] i.e., sin or wrongdoing towards Allāh or any of His creation.

    ↩
  2. ↩

20:112

وَمَن يَعۡمَلۡ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤۡمِنٞ فَلَا يَخَافُ ظُلۡمٗا وَلَا هَضۡمٗا ١١٢

But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.

20:113

وَكَذَٰلِكَ أَنزَلۡنَٰهُ قُرۡءَانًا عَرَبِيّٗا وَصَرَّفۡنَا فِيهِ مِنَ ٱلۡوَعِيدِ لَعَلَّهُمۡ يَتَّقُونَ أَوۡ يُحۡدِثُ لَهُمۡ ذِكۡرٗا ١١٣

And thus We have sent it down as an Arabic Qur’ān1 and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.

1 translator’s note
  1. i.e., revealed in the Arabic language. ↩
Al-Jami' al-WajizTafsir · 20:102

Contents

Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

Style

Theme
Text size
View

Читать на русском