TahaJuz 16 · Page 319

Taha 20:108

Ta-Ha · Juz 16 · Page 319

يَوۡمَئِذٖ يَتَّبِعُونَ ٱلدَّاعِيَ لَا عِوَجَ لَهُۥۖ وَخَشَعَتِ ٱلۡأَصۡوَاتُ لِلرَّحۡمَٰنِ فَلَا تَسۡمَعُ إِلَّا هَمۡسٗا ١٠٨

That Day, they [i.e., everyone] will follow [the call of] the Caller1 [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].

1 translator’s note
  1. To the gathering for judgement. ↩

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Commentary on 20:108

قوله: {يَوْمَئِذٍ} : منصوبٌ ب «يَتَّبِعُون» . وقيل: بدلٌ من {يَوْمَ القيامة} . قاله الزمخشري. وفيه نظرٌ للفصل الكثير. وأيضاً فإنه يبقى «يَتَّبِعُون» غيرَ مرتبطٍ بما قبلَه، وبه يفوتُ المعنى. والتقدير: يومَ إذ نُسِفت الجبال.

قوله: {لاَ عِوَجَ لَهُ} يجوز أَنْ تكونَ الجملةُ مُستأنفةً، وأن تكونَ حالاً من « الداعي» . ويجوز أن تكونَ الجملةُ نعتاً لمصدرٍ محذوفٍ تقديرُه: يَتَّبِعُونه اتِّباعاً لا عِوَجَ له. والضميرُ في «له» فيه أوجهٌ، أظهرُها: أنه يعودُ على الداعي أي: لا عِوَجَ لدعائِه بل يَسْمع جميعَهم، فلا يميلُ إلى ناسِ دونَ ناسٍ. وقيل: هو عائدٌ على ذلك المصدرِ المحذوفِ أي لا عِوَج لذلك الاتِّباع. الثالث: أنَّ في الكلام قلباً. تقديرُه لا عِوَجَ لهم عنه.

قوله: {إِلاَّ هَمْساً} مفعولٌ به وهو استثناءٌ مفرغٌ. والهَمْسُ: الصوتُ الخفيُّ. قيل: هو تحريكُ الشفتين دون نطقٍ. قال الزمخشري: «هو الرِّكْزُ الخفيُّ. ومنه الحروفُ المهموسةُ» . وقيل: هو ما يُسْمع مِنْ وَقْعِ الأقدامِ على الأرض. ومنه هَمَسَتِ الإِبلُ: إذا سُمع ذلك مِنْ وَقْعِ أخفافِها على الأرض قال:

3319 - وهُنَّ يَمْشِيْنَ بنا هَمِيْسا ...

Saheeh International · As-Samin al-Halabi · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 319

TahaJuz 16 · Page 319

20:99

كَذَٰلِكَ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآءِ مَا قَدۡ سَبَقَۚ وَقَدۡ ءَاتَيۡنَٰكَ مِن لَّدُنَّا ذِكۡرٗا ٩٩

Thus, [O Muḥammad], We relate to you from the news of what has preceded. And We have certainly given you from Us a message [i.e., the Qur’ān].

20:100

مَّنۡ أَعۡرَضَ عَنۡهُ فَإِنَّهُۥ يَحۡمِلُ يَوۡمَ ٱلۡقِيَٰمَةِ وِزۡرًا ١٠٠

Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden [i.e., great sin],

20:101

خَٰلِدِينَ فِيهِۖ وَسَآءَ لَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ حِمۡلٗا ١٠١

[Abiding] eternally therein,1 and evil it is for them on the Day of Resurrection as a load -

1 translator’s note
  1. i.e., in the state of sin. ↩

20:102

يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ يَوۡمَئِذٖ زُرۡقٗا ١٠٢

The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.1

1 translator’s note
  1. From terror, or blinded completely. ↩

20:103

يَتَخَٰفَتُونَ بَيۡنَهُمۡ إِن لَّبِثۡتُمۡ إِلَّا عَشۡرٗا ١٠٣

They will murmur among themselves, "You remained not but ten [days in the world]."

20:104

نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَ إِذۡ يَقُولُ أَمۡثَلُهُمۡ طَرِيقَةً إِن لَّبِثۡتُمۡ إِلَّا يَوۡمٗا ١٠٤

We are most knowing of what they say when the best of them in manner [i.e., wisdom or speech] will say, "You remained not but one day."

20:105

وَيَسۡـَٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّي نَسۡفٗا ١٠٥

And they ask you about the mountains, so say, "My Lord will blow them away with a blast.1

1 translator’s note
  1. Once they have been reduced to dust. ↩

20:106

فَيَذَرُهَا قَاعٗا صَفۡصَفٗا ١٠٦

And He will leave it [i.e., the earth] a level plain;

20:107

لَّا تَرَىٰ فِيهَا عِوَجٗا وَلَآ أَمۡتٗا ١٠٧

You will not see therein a depression or an elevation."

20:108

يَوۡمَئِذٖ يَتَّبِعُونَ ٱلدَّاعِيَ لَا عِوَجَ لَهُۥۖ وَخَشَعَتِ ٱلۡأَصۡوَاتُ لِلرَّحۡمَٰنِ فَلَا تَسۡمَعُ إِلَّا هَمۡسٗا ١٠٨

That Day, they [i.e., everyone] will follow [the call of] the Caller1 [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].

1 translator’s note
  1. To the gathering for judgement. ↩

20:109

يَوۡمَئِذٖ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَٰنُ وَرَضِيَ لَهُۥ قَوۡلٗا ١٠٩

That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.

20:110

يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَلَا يُحِيطُونَ بِهِۦ عِلۡمٗا ١١٠

He [i.e., Allāh] knows what is [presently] before them and what will be after them,1 but they do not encompass it [i.e., what He knows] in knowledge.

1 translator’s note
  1. Allāh’s knowledge encompasses every aspect of His creations in the past, present and future. ↩

20:111

۞ وَعَنَتِ ٱلۡوُجُوهُ لِلۡحَيِّ ٱلۡقَيُّومِۖ وَقَدۡ خَابَ مَنۡ حَمَلَ ظُلۡمٗا ١١١

And [all] faces will be humbled before the Ever-Living, the Self-Sustaining.1 And he will have failed who carries injustice.2

2 translator’s notes
  1. See footnotes describing these attributes in 2:255.

    [859] i.e., sin or wrongdoing towards Allāh or any of His creation.

    ↩
  2. ↩

20:112

وَمَن يَعۡمَلۡ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤۡمِنٞ فَلَا يَخَافُ ظُلۡمٗا وَلَا هَضۡمٗا ١١٢

But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.

20:113

وَكَذَٰلِكَ أَنزَلۡنَٰهُ قُرۡءَانًا عَرَبِيّٗا وَصَرَّفۡنَا فِيهِ مِنَ ٱلۡوَعِيدِ لَعَلَّهُمۡ يَتَّقُونَ أَوۡ يُحۡدِثُ لَهُمۡ ذِكۡرٗا ١١٣

And thus We have sent it down as an Arabic Qur’ān1 and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.

1 translator’s note
  1. i.e., revealed in the Arabic language. ↩
As-Samin al-HalabiTafsir · 20:108

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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