TahaJuz 16 · Page 320

Taha 20:114

Ta-Ha · Juz 16 · Page 320

فَتَعَٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّۗ وَلَا تَعۡجَلۡ بِٱلۡقُرۡءَانِ مِن قَبۡلِ أَن يُقۡضَىٰٓ إِلَيۡكَ وَحۡيُهُۥۖ وَقُل رَّبِّ زِدۡنِي عِلۡمٗا ١١٤

So high [above all] is Allāh, the Sovereign,1 the Truth.2 And, [O Muḥammad], do not hasten with [recitation of] the Qur’ān before its revelation is completed to you, and say, "My Lord, increase me in knowledge."

2 translator’s notes
  1. And owner of everything in existence.

    [862] Or "the True Reality," i.e., the real and permanent existence upon which all other existence depends.

    ↩
  2. ↩

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Commentary on 20:114

قوله تعالى : فتعالى الله الملك الحق لما عرف العباد عظيم نعمه ، وإنزال القرآن ، نزه نفسه عن الأولاد والأنداد فقال : فتعالى الله أي جل الله الملك الحق ؛ أي ذو الحق . ولا تعجل بالقرآن من قبل أن يقضى إليك وحيه علم نبيه كيف يتلقى القرآن . قال ابن عباس كان - عليه السلام - يبادر جبريل فيقرأ قبل أن يفرغ جبريل من الوحي حرصا على الحفظ ، وشفقة على القرآن مخافة النسيان ، فنهاه الله عن ذلك وأنزل ولا تعجل بالقرآن وهذا كقوله : لا تحرك به لسانك لتعجل به على ما يأتي . وروى ابن أبي نجيح عن مجاهد قال : لا تتله [ ص: 163 ] قبل أن تتبينه . وقيل : ولا تعجل أي لا تسل إنزاله من قبل أن يقضى أي يأتيك وحيه . وقيل : المعنى لا تلقه إلى الناس قبل أن يأتيك بيان تأويله . قال الحسن : نزلت في رجل لطم وجه امرأته ؛ فجاءت إلى النبي - صلى الله عليه وسلم - تطلب القصاص ، فجعل النبي - صلى الله عليه وسلم - لها القصاص فنزل الرجال قوامون على النساء ولهذا قال : وقل رب زدني علما أي فهما ؛ لأنه - عليه السلام - حكم بالقصاص وأبى الله ذلك . وقرأ ابن مسعود وغيره ( من قبل أن نقضي ) بالنون وكسر الضاد ( وحيه ) بالنصب .

Saheeh International · Al-Qurtubi · Quran Foundation

Page 320

TahaJuz 16 · Page 320

20:114

فَتَعَٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّۗ وَلَا تَعۡجَلۡ بِٱلۡقُرۡءَانِ مِن قَبۡلِ أَن يُقۡضَىٰٓ إِلَيۡكَ وَحۡيُهُۥۖ وَقُل رَّبِّ زِدۡنِي عِلۡمٗا ١١٤

So high [above all] is Allāh, the Sovereign,1 the Truth.2 And, [O Muḥammad], do not hasten with [recitation of] the Qur’ān before its revelation is completed to you, and say, "My Lord, increase me in knowledge."

2 translator’s notes
  1. And owner of everything in existence.

    [862] Or "the True Reality," i.e., the real and permanent existence upon which all other existence depends.

    ↩
  2. ↩

20:115

وَلَقَدۡ عَهِدۡنَآ إِلَىٰٓ ءَادَمَ مِن قَبۡلُ فَنَسِيَ وَلَمۡ نَجِدۡ لَهُۥ عَزۡمٗا ١١٥

And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.1

1 translator’s note
  1. To resist temptation. ↩

20:116

وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ ١١٦

And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees;1 he refused.

1 translator’s note
  1. See footnote to 2:34. ↩

20:117

فَقُلۡنَا يَٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوّٞ لَّكَ وَلِزَوۡجِكَ فَلَا يُخۡرِجَنَّكُمَا مِنَ ٱلۡجَنَّةِ فَتَشۡقَىٰٓ ١١٧

So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.

20:118

إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعۡرَىٰ ١١٨

Indeed, it is [promised] for you not to be hungry therein or be unclothed.

20:119

وَأَنَّكَ لَا تَظۡمَؤُاْ فِيهَا وَلَا تَضۡحَىٰ ١١٩

And indeed, you will not be thirsty therein or be hot from the sun."

20:120

فَوَسۡوَسَ إِلَيۡهِ ٱلشَّيۡطَٰنُ قَالَ يَٰٓـَٔادَمُ هَلۡ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلۡخُلۡدِ وَمُلۡكٖ لَّا يَبۡلَىٰ ١٢٠

Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"

20:121

فَأَكَلَا مِنۡهَا فَبَدَتۡ لَهُمَا سَوۡءَٰتُهُمَا وَطَفِقَا يَخۡصِفَانِ عَلَيۡهِمَا مِن وَرَقِ ٱلۡجَنَّةِۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ ١٢١

And they [i.e., Adam and his wife] ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.

20:122

ثُمَّ ٱجۡتَبَٰهُ رَبُّهُۥ فَتَابَ عَلَيۡهِ وَهَدَىٰ ١٢٢

Then his Lord chose him and turned to him in forgiveness and guided [him].

20:123

قَالَ ٱهۡبِطَا مِنۡهَا جَمِيعَۢاۖ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَنِ ٱتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشۡقَىٰ ١٢٣

[Allāh] said, "Descend from it [i.e., Paradise] - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].

20:124

وَمَنۡ أَعۡرَضَ عَن ذِكۡرِي فَإِنَّ لَهُۥ مَعِيشَةٗ ضَنكٗا وَنَحۡشُرُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ أَعۡمَىٰ ١٢٤

And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind."

20:125

قَالَ رَبِّ لِمَ حَشَرۡتَنِيٓ أَعۡمَىٰ وَقَدۡ كُنتُ بَصِيرٗا ١٢٥

He will say, "My Lord, why have you raised me blind while I was [once] seeing?"

Al-QurtubiTafsir · 20:114

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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