Taha 20:124
Ta-Ha · Juz 16 · Page 320
وَمَنۡ أَعۡرَضَ عَن ذِكۡرِي فَإِنَّ لَهُۥ مَعِيشَةٗ ضَنكٗا وَنَحۡشُرُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ أَعۡمَىٰ ١٢٤
And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind."
Tafsir · in Arabic
Ad-Da''as
Medium
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Commentary on 20:124–125
﴿وَمَنْ﴾ الواو عاطفة ومن اسم شرط جازم مبتدأ ﴿أَعْرَضَ﴾ ماض في محل جزم فعل الشرط فاعله مستتر ﴿عَنْ ذِكْرِي﴾ متعلقان بأعرض ﴿فَإِنَّ﴾ الفاء رابطة للجواب إن حرف مشبه بالفعل ﴿لَهُ﴾ متعلقان بالخبر المقدم ﴿مَعِيشَةً﴾ اسمها المؤخر ﴿ضَنْكاً﴾ صفة والجملة في محل جزم جواب الشرط وجملتا الشرط والجواب خبر المبتدأ وجملة من.. إلخ معطوفة على جملة جواب الشرط المتقدم ومحلها الجزم مثلها ﴿وَنَحْشُرُهُ﴾ الواو استئنافية ونحشر مضارع فاعله مستتر والهاء مفعول به والجملة مستأنفة ﴿يَوْمَ﴾ ظرف زمان ﴿الْقِيامَةِ﴾ مضاف إليه والظرف متعلق بنحشره ﴿أَعْمى﴾ حال ﴿قالَ﴾ الجملة مستأنفة ﴿رَبِّ﴾ منادى بأداة نداء محذوفة ورب منادى منصوب لأنه مضاف لياء المتكلم المحذوفة ﴿لِمَ﴾ اللام حرف جر وما اسم استفهام حذفت ألفها للفرق بين الخبر والاستفهام في محل جر باللام متعلقان بحشرتني ﴿حَشَرْتَنِي﴾ ماض وفاعل ومفعول به والنون للوقاية وجملة النداء والتي بعدها مقول القول ﴿أَعْمى﴾ حال ﴿وَقَدْ﴾ الواو واو الحال وقد حرف تحقيق ﴿كُنْتُ بَصِيراً﴾ كان واسمها وخبرها والجملة في محل نصب على الحال.
Page 320
20:114
فَتَعَٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّۗ وَلَا تَعۡجَلۡ بِٱلۡقُرۡءَانِ مِن قَبۡلِ أَن يُقۡضَىٰٓ إِلَيۡكَ وَحۡيُهُۥۖ وَقُل رَّبِّ زِدۡنِي عِلۡمٗا ١١٤
So high [above all] is Allāh, the Sovereign,1 the Truth.2 And, [O Muḥammad], do not hasten with [recitation of] the Qur’ān before its revelation is completed to you, and say, "My Lord, increase me in knowledge."
20:115
وَلَقَدۡ عَهِدۡنَآ إِلَىٰٓ ءَادَمَ مِن قَبۡلُ فَنَسِيَ وَلَمۡ نَجِدۡ لَهُۥ عَزۡمٗا ١١٥
And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.1
1 translator’s note
- To resist temptation. ↩
20:116
وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ ١١٦
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees;1 he refused.
1 translator’s note
- See footnote to 2:34. ↩
20:117
فَقُلۡنَا يَٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوّٞ لَّكَ وَلِزَوۡجِكَ فَلَا يُخۡرِجَنَّكُمَا مِنَ ٱلۡجَنَّةِ فَتَشۡقَىٰٓ ١١٧
So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.
20:118
إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعۡرَىٰ ١١٨
Indeed, it is [promised] for you not to be hungry therein or be unclothed.
20:119
وَأَنَّكَ لَا تَظۡمَؤُاْ فِيهَا وَلَا تَضۡحَىٰ ١١٩
And indeed, you will not be thirsty therein or be hot from the sun."
20:120
فَوَسۡوَسَ إِلَيۡهِ ٱلشَّيۡطَٰنُ قَالَ يَٰٓـَٔادَمُ هَلۡ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلۡخُلۡدِ وَمُلۡكٖ لَّا يَبۡلَىٰ ١٢٠
Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"
20:121
فَأَكَلَا مِنۡهَا فَبَدَتۡ لَهُمَا سَوۡءَٰتُهُمَا وَطَفِقَا يَخۡصِفَانِ عَلَيۡهِمَا مِن وَرَقِ ٱلۡجَنَّةِۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ ١٢١
And they [i.e., Adam and his wife] ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.
20:122
ثُمَّ ٱجۡتَبَٰهُ رَبُّهُۥ فَتَابَ عَلَيۡهِ وَهَدَىٰ ١٢٢
Then his Lord chose him and turned to him in forgiveness and guided [him].
20:123
قَالَ ٱهۡبِطَا مِنۡهَا جَمِيعَۢاۖ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَنِ ٱتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشۡقَىٰ ١٢٣
[Allāh] said, "Descend from it [i.e., Paradise] - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].
20:124
وَمَنۡ أَعۡرَضَ عَن ذِكۡرِي فَإِنَّ لَهُۥ مَعِيشَةٗ ضَنكٗا وَنَحۡشُرُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ أَعۡمَىٰ ١٢٤
And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind."
20:125
قَالَ رَبِّ لِمَ حَشَرۡتَنِيٓ أَعۡمَىٰ وَقَدۡ كُنتُ بَصِيرٗا ١٢٥
He will say, "My Lord, why have you raised me blind while I was [once] seeing?"