Taha 20:74
Ta-Ha · Juz 16 · Page 316
إِنَّهُۥ مَن يَأۡتِ رَبَّهُۥ مُجۡرِمٗا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحۡيَىٰ ٧٤
Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live.
Tafsir · in Arabic
At-Tafsir al-Ma'thur
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Commentary on 20:74
﴿إِنَّهُۥ مَن یَأۡتِ رَبَّهُۥ مُجۡرِمࣰا فَإِنَّ لَهُۥ جَهَنَّمَ لَا یَمُوتُ فِیهَا وَلَا یَحۡیَىٰ ٧٤﴾ - تفسير
٤٧٩٩٨- عن أبي سعيد الخدري: أنّ رسول الله ﷺ خطب، فأتى على هذه الآية: ﴿إنه من يأت ربه مجرما فإن له جهنم لا يموت فيها ولا يحيا﴾. فقال رسول الله ﷺ: «أما أهلُها الذين هم أهلُها فإنهم لا يموتون فيها ولا يَحْيَون، وأمّا الذين ليسوا بأهلها فإنّ النار تميتهم إماتة، ثم يقوم الشفعاء فيشفعون، فيؤتى بهم ضَبائر[[ضَبائر: جماعات في تَفْرِقة. النهاية (ضبر).]] على نَهَر يقال له: الحياة أو الحيوان؛ فينبتون كما ينبت القثاء في حَمِيل السيل[[حَمِيل السيل: ما يجيء به السيلُ من طِينٍ أو غُثاءٍ وغيره. النهاية (حمل).]]»[[أخرجه البخاري ٨/١١٥ (٦٥٦٠)، ومسلم ١/١٧٢-١٧٣ (١٨٥) دون ذكر الآية، وابن خزيمة في التوحيد ٢/٦٨١ واللفظ له، وابن جرير ١/٥٩٢، ١٩/٣٨٢-٣٨٣ دون ذكر الآية، وابن أبي حاتم -كما في تفسير ابن كثير ٥/٢٩٩-. وعزاه السيوطي إلى ابن مردويه.]]. (١٠/٢٢١)
٤٧٩٩٩- قال مقاتل بن سليمان: ﴿إنه من يأت ربه مجرما﴾ يعني: مُشْرِكًا في الآخرة، وأنت هو، يا فرعون؛ ﴿فإن له جهنم لا يموت فيها﴾ فيستريح، ﴿ولا يحيى﴾ فتنفعه الحياة. نظيرُها في ﴿سبح اسم ربك الأعلى﴾[[تفسير مقاتل بن سليمان ٣/٣٤،٣٣. يشير إلى قوله تعالى: ﴿ويتجنبها الأشقى * الذي يصلى النار الكبرى * ثم لا يموت فيها ولا يحيا﴾ [الأعلى:١١-١٣].]]. (ز)
٤٨٠٠٠- قال يحيى بن سلّام: قوله: ﴿إنه من يأت ربه مجرما﴾ مشركًا؛ ﴿فإن له جهنم لا يموت فيها ولا يحيى﴾[[تفسير يحيى بن سلّام ١/٢٦٧.]]. (ز)
Page 316
20:65
قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلۡقِيَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنۡ أَلۡقَىٰ ٦٥
They said, "O Moses, either you throw or we will be the first to throw."
20:66
قَالَ بَلۡ أَلۡقُواْۖ فَإِذَا حِبَالُهُمۡ وَعِصِيُّهُمۡ يُخَيَّلُ إِلَيۡهِ مِن سِحۡرِهِمۡ أَنَّهَا تَسۡعَىٰ ٦٦
He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].
20:67
فَأَوۡجَسَ فِي نَفۡسِهِۦ خِيفَةٗ مُّوسَىٰ ٦٧
And he sensed within himself apprehension, did Moses.
20:68
قُلۡنَا لَا تَخَفۡ إِنَّكَ أَنتَ ٱلۡأَعۡلَىٰ ٦٨
We [i.e., Allāh] said, "Fear not. Indeed, it is you who are superior.
20:69
وَأَلۡقِ مَا فِي يَمِينِكَ تَلۡقَفۡ مَا صَنَعُوٓاْۖ إِنَّمَا صَنَعُواْ كَيۡدُ سَٰحِرٖۖ وَلَا يُفۡلِحُ ٱلسَّاحِرُ حَيۡثُ أَتَىٰ ٦٩
And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."
20:70
فَأُلۡقِيَ ٱلسَّحَرَةُ سُجَّدٗا قَالُوٓاْ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰ ٧٠
So the magicians fell down in prostration.1 They said, "We have believed in the Lord of Aaron and Moses."
1 translator’s note
- After they had seen the miracles which Allāh had given Moses and that they were realities and not merely impressions of magic. ↩
20:71
قَالَ ءَامَنتُمۡ لَهُۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِي عَلَّمَكُمُ ٱلسِّحۡرَۖ فَلَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَٰفٖ وَلَأُصَلِّبَنَّكُمۡ فِي جُذُوعِ ٱلنَّخۡلِ وَلَتَعۡلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابٗا وَأَبۡقَىٰ ٧١
[Pharaoh] said, "You believed him [i.e., Moses] before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."
20:72
قَالُواْ لَن نُّؤۡثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلۡبَيِّنَٰتِ وَٱلَّذِي فَطَرَنَاۖ فَٱقۡضِ مَآ أَنتَ قَاضٍۖ إِنَّمَا تَقۡضِي هَٰذِهِ ٱلۡحَيَوٰةَ ٱلدُّنۡيَآ ٧٢
They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us.1 So decree whatever you are to decree. You can only decree for this worldly life.
1 translator’s note
- This phrase has also been interpreted as an oath, i.e., "...by Him who created us." ↩
20:73
إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغۡفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكۡرَهۡتَنَا عَلَيۡهِ مِنَ ٱلسِّحۡرِۗ وَٱللَّهُ خَيۡرٞ وَأَبۡقَىٰٓ ٧٣
Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allāh is better and more enduring."1
1 translator’s note
- In reward and in punishment. ↩
20:74
إِنَّهُۥ مَن يَأۡتِ رَبَّهُۥ مُجۡرِمٗا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحۡيَىٰ ٧٤
Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live.
20:75
وَمَن يَأۡتِهِۦ مُؤۡمِنٗا قَدۡ عَمِلَ ٱلصَّٰلِحَٰتِ فَأُوْلَٰٓئِكَ لَهُمُ ٱلدَّرَجَٰتُ ٱلۡعُلَىٰ ٧٥
But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]:
20:76
جَنَّٰتُ عَدۡنٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰ ٧٦
Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself.1
1 translator’s note
- From all uncleanliness, the greatest of which is worship and obedience to other than Allāh. ↩