TahaJuz 16 · Page 318

Taha 20:92

Ta-Ha · Juz 16 · Page 318

قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذۡ رَأَيۡتَهُمۡ ضَلُّوٓاْ ٩٢

[Moses] said, "O Aaron, what prevented you, when you saw them going astray,

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Ibn Kathir (abridged)

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Commentary on 20:92–94

What happened between Musa and Harun after Musa returned

Allah informs of what happened when Musa returned to his people and saw the great matter that had taken place among them. With this he became filled with anger and he threw down the Divine Tablets that he had in his hand. Then, he grabbed his brother Harun by his head and pulled him towards himself. We expounded upon this previously in Surat Al-A`raf, where we mentioned the Hadith,

«لَيْسَ الْخَبَرُ كَالْمُعَايَنَة»

(Information is not the same as observation.) Then, he began to blame his brother, Harun, by saying,

مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّواْأَلاَّ تَتَّبِعَنِ

(What prevented you when you saw them going astray; that you followed me not) meaning, "You should have informed me of this matter as soon as it happened."

أَفَعَصَيْتَ أَمْرِى

(Have you then disobeyed my order) "In that which I entrusted to you," referring to Musa's statement,

اخْلُفْنِى فِى قَوْمِى وَأَصْلِحْ وَلاَ تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ

(Replace me among my people, act in the right way and follow not the way of the mischief-makers.)7:142

قَالَ يَبْنَؤُمَّ

(He (Harun) said: "O son of my mother!") This mentioning of the mother was Harun's attempt to soften Musa's anger, because he was Musa's biological brother and they had the same parents. The mentioning of the mother here is more delicate and profound in bringing about gentleness and mildness. This is why he said,

يَبْنَؤُمَّ لاَ تَأْخُذْ بِلِحْيَتِى وَلاَ بِرَأْسِى

(O son of my mother! Seize (me) not by my beard, nor by my head!) This was Harun's excuse to Musa for being delayed from coming to him and informing him of the great mishap that took place. He said,

إِنِّى خَشِيتُ

(Verily, I feared) meaning, "I was afraid to come after you and inform you of this, because I thought you might accuse me of leaving them alone and causing division between them."

وَلَمْ تَرْقُبْ قَوْلِى

(and you have not respected my word!) This means, "And you did not take care of what I commanded you to do when I left you in charge of them." Ibn `Abbas said, "Harun was respectful and obedient to Musa."

Saheeh International · Ibn Kathir (abridged), Darussalam · Quran Foundation

Page 318

TahaJuz 16 · Page 318

20:88

فَأَخۡرَجَ لَهُمۡ عِجۡلٗا جَسَدٗا لَّهُۥ خُوَارٞ فَقَالُواْ هَٰذَآ إِلَٰهُكُمۡ وَإِلَٰهُ مُوسَىٰ فَنَسِيَ ٨٨

And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot."

20:89

أَفَلَا يَرَوۡنَ أَلَّا يَرۡجِعُ إِلَيۡهِمۡ قَوۡلٗا وَلَا يَمۡلِكُ لَهُمۡ ضَرّٗا وَلَا نَفۡعٗا ٨٩

Did they not see that it could not return to them any speech [i.e., response] and that it did not possess for them any harm or benefit?

20:90

وَلَقَدۡ قَالَ لَهُمۡ هَٰرُونُ مِن قَبۡلُ يَٰقَوۡمِ إِنَّمَا فُتِنتُم بِهِۦۖ وَإِنَّ رَبَّكُمُ ٱلرَّحۡمَٰنُ فَٱتَّبِعُونِي وَأَطِيعُوٓاْ أَمۡرِي ٩٠

And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."

20:91

قَالُواْ لَن نَّبۡرَحَ عَلَيۡهِ عَٰكِفِينَ حَتَّىٰ يَرۡجِعَ إِلَيۡنَا مُوسَىٰ ٩١

They said, "We will never cease being devoted to it [i.e., the calf] until Moses returns to us."

20:92

قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذۡ رَأَيۡتَهُمۡ ضَلُّوٓاْ ٩٢

[Moses] said, "O Aaron, what prevented you, when you saw them going astray,

20:93

أَلَّا تَتَّبِعَنِۖ أَفَعَصَيۡتَ أَمۡرِي ٩٣

From following me? Then have you disobeyed my order?"

20:94

قَالَ يَبۡنَؤُمَّ لَا تَأۡخُذۡ بِلِحۡيَتِي وَلَا بِرَأۡسِيٓۖ إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقۡتَ بَيۡنَ بَنِيٓ إِسۡرَٰٓءِيلَ وَلَمۡ تَرۡقُبۡ قَوۡلِي ٩٤

[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.'"

20:95

قَالَ فَمَا خَطۡبُكَ يَٰسَٰمِرِيُّ ٩٥

[Moses] said, "And what is your case, O Sāmirī?"

20:96

قَالَ بَصُرۡتُ بِمَا لَمۡ يَبۡصُرُواْ بِهِۦ فَقَبَضۡتُ قَبۡضَةٗ مِّنۡ أَثَرِ ٱلرَّسُولِ فَنَبَذۡتُهَا وَكَذَٰلِكَ سَوَّلَتۡ لِي نَفۡسِي ٩٦

He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger1 and threw it,2 and thus did my soul entice me."

2 translator’s notes
  1. i.e., a hoof-print in the sand left by the angel Gabriel's horse.

    [851] Into the fire upon the melted ornaments in order to form the calf.

    ↩
  2. ↩

20:97

قَالَ فَٱذۡهَبۡ فَإِنَّ لَكَ فِي ٱلۡحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَۖ وَإِنَّ لَكَ مَوۡعِدٗا لَّن تُخۡلَفَهُۥۖ وَٱنظُرۡ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِي ظَلۡتَ عَلَيۡهِ عَاكِفٗاۖ لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِي ٱلۡيَمِّ نَسۡفًا ٩٧

[Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.'1 And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it [i.e., its ashes] into the sea with a blast.

1 translator’s note
  1. i.e., Do not touch me. As chastisement, he was to be completely shunned by all people. ↩

20:98

إِنَّمَآ إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۚ وَسِعَ كُلَّ شَيۡءٍ عِلۡمٗا ٩٨

Your god is only Allāh, except for whom there is no deity. He has encompassed all things in knowledge."

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Ibn Kathir (abridged)Tafsir · 20:92

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Ayat al-Kursi36Al-Kahfpage 42juz 15

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