Al-AnbyaJuz 17 · Page 331

Al-Anbya 21:105

The Prophets · Juz 17 · Page 331

وَلَقَدۡ كَتَبۡنَا فِي ٱلزَّبُورِ مِنۢ بَعۡدِ ٱلذِّكۡرِ أَنَّ ٱلۡأَرۡضَ يَرِثُهَا عِبَادِيَ ٱلصَّٰلِحُونَ ١٠٥

And We have already written in the book [of Psalms]1 after the [previous] mention2 that the land [of Paradise] is inherited by My righteous servants.

2 translator’s notes
  1. Az-Zabūr can also mean "scriptures" in general.

    [910] i.e., the Torah. The "mention" may also refer to the original inscription with Allāh, i.e., the Preserved Slate (al-Lawḥ al-Maḥfūẓ).

    ↩
  2. ↩

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Commentary on 21:105

١٠٥ - ﴿وَلَقَدۡ كَتَبۡنَا فِي ٱلزَّبُورِ﴾ أي : المزبور ، وهو المكتوب - من قولهم: زبرت الكتاب ، أي : كتبته - والمراد به : الجنس ، فيشمل جميع الكتب المنزلة على الرسل عليهم السلام .وقيل: «الزبور» هو كتاب داود عليه السلام .أي : كتبنا في الكتب المنزّلة، كالتوراة والإنجيل والقرآن ﴿مِنۢ بَعۡدِ ٱلذِّكۡرِ﴾ أي : من بعد أمّ الكتاب الذي نكتب فيه الأشياء قبل ذلك ، وهو اللوح المحفوظ . وقيل: «الذكر»: العلم ، وهو المراد بأم الكتاب .وقيل : «الذكر» : التوراة ، أي: كتبنا في الزبور من بعد التوراة.و حاصل المعنى : ولقد كتبنا في الكتب المنزّلة من بعد ما كتبنا في اللوح المحفوظ :﴿أَنَّ ٱلۡأَرۡضَ﴾ أي: أرض الجنة، لقوله سبحانه: (وأورثنا الأرض نتبوأ من الجنة حيث نشاء)الزمر(٧٤).﴿يَرِثُهَا عِبَادِيَ ٱلصَّٰلِحُونَ﴾ الذين قاموا بالمأمورات، واجتنبوا المنهيات ، وهو عامّ في كل صالح ، فهم الذين يورثهم الله الجنّات .ويحتمل أن يكون المراد: الاستخلاف في الأرض ، وأن الصالحين يمكّن الله لهم في الأرض ، ويُولّيهم عليها ، كقوله : (وعد الله الذين آمنوا منكم وعملوا الصالحات ليستخلفنهم في الأرض كما استخلف الذين من قبلهم)النور(٥٥) وقوله : (إن الأرض لله يورثها من يشاء من عباده والعاقبة للمتقين)الأعراف(١٢٨).

Saheeh International · Al-Jami' al-Wajiz · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 331

Al-AnbyaJuz 17 · Page 331

21:102

لَا يَسۡمَعُونَ حَسِيسَهَاۖ وَهُمۡ فِي مَا ٱشۡتَهَتۡ أَنفُسُهُمۡ خَٰلِدُونَ ١٠٢

They will not hear its sound, while they are, in that which their souls desire, abiding eternally.

21:103

لَا يَحۡزُنُهُمُ ٱلۡفَزَعُ ٱلۡأَكۡبَرُ وَتَتَلَقَّىٰهُمُ ٱلۡمَلَٰٓئِكَةُ هَٰذَا يَوۡمُكُمُ ٱلَّذِي كُنتُمۡ تُوعَدُونَ ١٠٣

They will not be grieved by the greatest terror,1 and the angels will meet them, [saying], "This is your Day which you have been promised" -

1 translator’s note
  1. The events of the Last Hour or of the Resurrection. ↩

21:104

يَوۡمَ نَطۡوِي ٱلسَّمَآءَ كَطَيِّ ٱلسِّجِلِّ لِلۡكُتُبِۚ كَمَا بَدَأۡنَآ أَوَّلَ خَلۡقٖ نُّعِيدُهُۥۚ وَعۡدًا عَلَيۡنَآۚ إِنَّا كُنَّا فَٰعِلِينَ ١٠٤

The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it.1

1 translator’s note
  1. More literally, "Indeed, We are ever doers" of what We will. ↩

21:105

وَلَقَدۡ كَتَبۡنَا فِي ٱلزَّبُورِ مِنۢ بَعۡدِ ٱلذِّكۡرِ أَنَّ ٱلۡأَرۡضَ يَرِثُهَا عِبَادِيَ ٱلصَّٰلِحُونَ ١٠٥

And We have already written in the book [of Psalms]1 after the [previous] mention2 that the land [of Paradise] is inherited by My righteous servants.

2 translator’s notes
  1. Az-Zabūr can also mean "scriptures" in general.

    [910] i.e., the Torah. The "mention" may also refer to the original inscription with Allāh, i.e., the Preserved Slate (al-Lawḥ al-Maḥfūẓ).

    ↩
  2. ↩

21:106

إِنَّ فِي هَٰذَا لَبَلَٰغٗا لِّقَوۡمٍ عَٰبِدِينَ ١٠٦

Indeed, in this [Qur’ān] is notification for a worshipping people.

21:107

وَمَآ أَرۡسَلۡنَٰكَ إِلَّا رَحۡمَةٗ لِّلۡعَٰلَمِينَ ١٠٧

And We have not sent you, [O Muḥammad], except as a mercy to the worlds.

21:108

قُلۡ إِنَّمَا يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞۖ فَهَلۡ أَنتُم مُّسۡلِمُونَ ١٠٨

Say, "It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?"

21:109

فَإِن تَوَلَّوۡاْ فَقُلۡ ءَاذَنتُكُمۡ عَلَىٰ سَوَآءٖۖ وَإِنۡ أَدۡرِيٓ أَقَرِيبٌ أَم بَعِيدٞ مَّا تُوعَدُونَ ١٠٩

But if they turn away, then say, "I have announced to [all of] you equally.1 And I know not whether near or far is that which you are promised.

1 translator’s note
  1. The Prophet (ﷺ) made this message known to all people, not concealing any of it from anyone or preferring any group over another. ↩

21:110

إِنَّهُۥ يَعۡلَمُ ٱلۡجَهۡرَ مِنَ ٱلۡقَوۡلِ وَيَعۡلَمُ مَا تَكۡتُمُونَ ١١٠

Indeed, He knows what is declared of speech, and He knows what you conceal.

21:111

وَإِنۡ أَدۡرِي لَعَلَّهُۥ فِتۡنَةٞ لَّكُمۡ وَمَتَٰعٌ إِلَىٰ حِينٖ ١١١

And I know not; perhaps it1 is a trial for you and enjoyment for a time."

1 translator’s note
  1. The postponement of punishment. ↩

21:112

قَٰلَ رَبِّ ٱحۡكُم بِٱلۡحَقِّۗ وَرَبُّنَا ٱلرَّحۡمَٰنُ ٱلۡمُسۡتَعَانُ عَلَىٰ مَا تَصِفُونَ ١١٢

[The Prophet (ﷺ)] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe."1

1 translator’s note
  1. i.e., their lies and disbelief. ↩
Al-Jami' al-WajizTafsir · 21:105

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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