Al-AnbyaJuz 17 · Page 329

Al-Anbya 21:86

The Prophets · Juz 17 · Page 329

وَأَدۡخَلۡنَٰهُمۡ فِي رَحۡمَتِنَآۖ إِنَّهُم مِّنَ ٱلصَّٰلِحِينَ ٨٦

And We admitted them into Our mercy. Indeed, they were of the righteous.

Tafsir · in Indonesian

As-Sa'di

Medium · Clear and to the point: what to take from each passage.

Whole surah

Change

Commentary on 21:85–86

"Dan (ingatlah kisah) Ismail, Idris, dan Dzulkifli. Semua mereka termasuk orang-orang yang sabar. Kami telah masukkan mereka ke dalam rahmat Kami. Sesungguhnya mereka termasuk orang-orang yang shalih." (Al-Anbiya`: 85-86).

(85) Maksudnya dan ingatlah hamba-hamba Kami yang ter-pilih, para nabi kami yang diutus dengan sebaik-baik pengingatan, dan pujilah mereka dengan pujian yang paling tinggi ﴾ إِسۡمَٰعِيلَ ﴿ "Isma'il," putra Nabi Ibrahim ﴾ وَإِدۡرِيسَ وَذَا ٱلۡكِفۡلِۖ ﴿ "Idris dan Dzulkifli," dua nabi dari kalangan Bani Israil ﴾ كُلّٞ ﴿ "semua mereka," dari mereka yang disebutkan ﴾ مِّنَ ٱلصَّٰبِرِينَ ﴿ "termasuk ke dalam golongan orang-orang yang sabar." Hakikat sabar yakni kemampuan menahan dan memasung diri dari perkara-perkara yang disukai secara tabiat. Hal ini mencakup tiga jenis kesabaran: Sabar dalam menjalani ke-taatan kepada Allah, sabar dalam menjauhi maksiat kepada Allah, dan sabar menyikapi takdir-takdir Allah yang menyakitkan. Seorang hamba tidak berhak menggapai gelar sabar yang sempurna sampai dia berhasil memenuhi hak (tuntutan) jenis-jenis kesabaran yang berjumlah tiga ini. Para nabi itu sudah Allah beri gelar dengan sifat kesabaran. Sehingga menandakan bahwa mereka telah memenuhi hak-haknya dan menjalankannya sebagaimana mestinya.

(86) Allah juga menjuluki mereka dengan keshalihan jiwa. Hal ini mencakup keshalihan hati dalam bentuk mengenal Allah, cinta dan selalu kembali kepadaNya dalam setiap detik; dan kesha-lihan lisan, dalam bentuk lisan selalu basah dengan dzikir kepada Allah; serta keshalihan anggota tubuh dalam bentuk sibuk dengan (pelaksanaan) ketaatan kepada Allah dan mengekangnya dari maksiat-maksiat. Lantaran kesabaran dan keshalihan mereka, maka Allah me-masukkan mereka ke dalam rahmatNya, dan menjadikan mereka bersama dengan saudara-saudara mereka dari kalangan para rasul. Allah membalasi mereka dengan pahala di dunia dan akhirat. Se-andainya, tidak ada balasan kebaikan bagi mereka kecuali (balasan) bahwa Allah menyebutkan nama-nama mereka di hadapan para makhluk dan menjadikan mereka penyampai kebenaran bagi generasi belakangan, niscaya hal itu sudah cukup sebagai bentuk kemuliaan dan keutamaan.

Saheeh International · As-Sa'di · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 329

Al-AnbyaJuz 17 · Page 329

21:82

وَمِنَ ٱلشَّيَٰطِينِ مَن يَغُوصُونَ لَهُۥ وَيَعۡمَلُونَ عَمَلٗا دُونَ ذَٰلِكَۖ وَكُنَّا لَهُمۡ حَٰفِظِينَ ٨٢

And of the devils [i.e., jinn] were those who dived for him and did work other than that. And We were of them a guardian.1

1 translator’s note
  1. Preventing any disobedience or deviation by them from Solomon's instructions and protecting him from being harmed by them. ↩

21:83

۞ وَأَيُّوبَ إِذۡ نَادَىٰ رَبَّهُۥٓ أَنِّي مَسَّنِيَ ٱلضُّرُّ وَأَنتَ أَرۡحَمُ ٱلرَّٰحِمِينَ ٨٣

And [mention] Job, when he called to his Lord, "Indeed, adversity has touched me, and You are the most merciful of the merciful."

21:84

فَٱسۡتَجَبۡنَا لَهُۥ فَكَشَفۡنَا مَا بِهِۦ مِن ضُرّٖۖ وَءَاتَيۡنَٰهُ أَهۡلَهُۥ وَمِثۡلَهُم مَّعَهُمۡ رَحۡمَةٗ مِّنۡ عِندِنَا وَذِكۡرَىٰ لِلۡعَٰبِدِينَ ٨٤

So We responded to him and removed what afflicted him of adversity. And We gave him [back] his family and the like thereof with them as mercy from Us and a reminder for the worshippers [of Allāh].

21:85

وَإِسۡمَٰعِيلَ وَإِدۡرِيسَ وَذَا ٱلۡكِفۡلِۖ كُلّٞ مِّنَ ٱلصَّٰبِرِينَ ٨٥

And [mention] Ishmael and Idrees and Dhul-Kifl; all were of the patient.

21:86

وَأَدۡخَلۡنَٰهُمۡ فِي رَحۡمَتِنَآۖ إِنَّهُم مِّنَ ٱلصَّٰلِحِينَ ٨٦

And We admitted them into Our mercy. Indeed, they were of the righteous.

21:87

وَذَا ٱلنُّونِ إِذ ذَّهَبَ مُغَٰضِبٗا فَظَنَّ أَن لَّن نَّقۡدِرَ عَلَيۡهِ فَنَادَىٰ فِي ٱلظُّلُمَٰتِ أَن لَّآ إِلَٰهَ إِلَّآ أَنتَ سُبۡحَٰنَكَ إِنِّي كُنتُ مِنَ ٱلظَّٰلِمِينَ ٨٧

And [mention] the man of the fish [i.e., Jonah], when he went off in anger1 and thought that We would not decree [anything] upon him.2 And he called out within the darknesses,3 "There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers."

3 translator’s notes
  1. At the disbelief of his people.

    [900] Or "would not restrict him" in the belly of the fish.

    [901] That of the night, of the sea, and of the fish's interior.

    ↩
  2. ↩
  3. ↩

21:88

فَٱسۡتَجَبۡنَا لَهُۥ وَنَجَّيۡنَٰهُ مِنَ ٱلۡغَمِّۚ وَكَذَٰلِكَ نُـۨجِي ٱلۡمُؤۡمِنِينَ ٨٨

So We responded to him and saved him from the distress. And thus do We save the believers.

21:89

وَزَكَرِيَّآ إِذۡ نَادَىٰ رَبَّهُۥ رَبِّ لَا تَذَرۡنِي فَرۡدٗا وَأَنتَ خَيۡرُ ٱلۡوَٰرِثِينَ ٨٩

And [mention] Zechariah, when he called to his Lord, "My Lord, do not leave me alone [with no heir], while You are the best of inheritors."

21:90

فَٱسۡتَجَبۡنَا لَهُۥ وَوَهَبۡنَا لَهُۥ يَحۡيَىٰ وَأَصۡلَحۡنَا لَهُۥ زَوۡجَهُۥٓۚ إِنَّهُمۡ كَانُواْ يُسَٰرِعُونَ فِي ٱلۡخَيۡرَٰتِ وَيَدۡعُونَنَا رَغَبٗا وَرَهَبٗاۖ وَكَانُواْ لَنَا خَٰشِعِينَ ٩٠

So We responded to him, and We gave to him John, and amended for him his wife. Indeed, they used to hasten to good deeds and supplicate1 Us in hope and fear, and they were to Us humbly submissive.

1 translator’s note
  1. i.e., worship. ↩
As-Sa'diTafsir · 21:86

Contents

Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

Style

Theme
Text size
View

Читать на русском