Al-AnbyaJuz 17 · Page 330

Al-Anbya 21:91

The Prophets · Juz 17 · Page 330

وَٱلَّتِيٓ أَحۡصَنَتۡ فَرۡجَهَا فَنَفَخۡنَا فِيهَا مِن رُّوحِنَا وَجَعَلۡنَٰهَا وَٱبۡنَهَآ ءَايَةٗ لِّلۡعَٰلَمِينَ ٩١

And [mention] the one who guarded her chastity [i.e., Mary], so We blew into her [garment] through Our angel [i.e., Gabriel], and We made her and her son a sign for the worlds.

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Commentary on 21:89–91

وقوله سبحانه: / وَزَكَرِيَّا إِذْ نادى رَبَّهُ ... الآية تقدم أمر زكرياء.

وقوله سبحانه: وَأَصْلَحْنا لَهُ زَوْجَهُ قيل: بأَنْ جُعِلَتْ مِمَّنْ تَحْمِلُ وهي عاقر قاعد، وعموم اللفظ يتناول جميع الإصلاح.

وقوله تعالى: وَيَدْعُونَنا رَغَباً وَرَهَباً المعنى: أنهم يدعون في وقت تعبداتهم، وهم بحال رغبة ورجاء، ورهبة وخوف في حال واحدة لأَنَّ الرغبة والرهبة متلازمان، والخشوعُ: التذلُّل بالبدن المتركب على التذلل بالقلب.

قال القشيريُّ في «رسالته» : سُئِلَ الجنيد عن الخشوع فقال: تَذَلُّلُ القلوب لعلاَّمِ الغيوب، قال سَهْلُ بْنُ عَبْدِ الله: مَنْ خشع قلبُه لم يقرب منه الشيطان. انتهى.

وقوله سبحانه: وَالَّتِي أَحْصَنَتْ فَرْجَها المعنى: واذكر التي أحصنت فرجها، وهي الجارحة المعروفة، هذا قول الجمهور، وفي أحصانها هو المدح، وقالت فرقة: الفرج هنا هو فرج ثوبها [الذي منه نفخ الملك] [[سقط في ج.]] . وهذا قول ضعيف، وقد تقدم أمرها.

ت: وعكس (رحمه الله) في سورة التحريم النقل، فقال: قال الجمهور: هو فرج الدرع.

Saheeh International · Ath-Tha'alibi · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 330

Al-AnbyaJuz 17 · Page 330

21:91

وَٱلَّتِيٓ أَحۡصَنَتۡ فَرۡجَهَا فَنَفَخۡنَا فِيهَا مِن رُّوحِنَا وَجَعَلۡنَٰهَا وَٱبۡنَهَآ ءَايَةٗ لِّلۡعَٰلَمِينَ ٩١

And [mention] the one who guarded her chastity [i.e., Mary], so We blew into her [garment] through Our angel [i.e., Gabriel], and We made her and her son a sign for the worlds.

21:92

إِنَّ هَٰذِهِۦٓ أُمَّتُكُمۡ أُمَّةٗ وَٰحِدَةٗ وَأَنَا۠ رَبُّكُمۡ فَٱعۡبُدُونِ ٩٢

Indeed this, your religion, is one religion,1 and I am your Lord, so worship Me.

1 translator’s note
  1. i.e., a collective way of life or course of conduct followed by a community. ↩

21:93

وَتَقَطَّعُوٓاْ أَمۡرَهُم بَيۡنَهُمۡۖ كُلٌّ إِلَيۡنَا رَٰجِعُونَ ٩٣

And [yet] they divided their affair [i.e., that of their religion] among themselves,1 [but] all to Us will return.

1 translator’s note
  1. Becoming sects and denominations. ↩

21:94

فَمَن يَعۡمَلۡ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤۡمِنٞ فَلَا كُفۡرَانَ لِسَعۡيِهِۦ وَإِنَّا لَهُۥ كَٰتِبُونَ ٩٤

So whoever does righteous deeds while he is a believer - no denial will there be for his effort,1 and indeed We [i.e., Our angels], of it, are recorders.

1 translator’s note
  1. Such a person will not be deprived of his due reward. ↩

21:95

وَحَرَٰمٌ عَلَىٰ قَرۡيَةٍ أَهۡلَكۡنَٰهَآ أَنَّهُمۡ لَا يَرۡجِعُونَ ٩٥

And it is prohibited to [the people of] a city which We have destroyed that they will [ever] return1

1 translator’s note
  1. They cannot return to this world, nor can they repent to Allāh. ↩

21:96

حَتَّىٰٓ إِذَا فُتِحَتۡ يَأۡجُوجُ وَمَأۡجُوجُ وَهُم مِّن كُلِّ حَدَبٖ يَنسِلُونَ ٩٦

Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descend

21:97

وَٱقۡتَرَبَ ٱلۡوَعۡدُ ٱلۡحَقُّ فَإِذَا هِيَ شَٰخِصَةٌ أَبۡصَٰرُ ٱلَّذِينَ كَفَرُواْ يَٰوَيۡلَنَا قَدۡ كُنَّا فِي غَفۡلَةٖ مِّنۡ هَٰذَا بَلۡ كُنَّا ظَٰلِمِينَ ٩٧

And [when] the true promise [i.e., the resurrection] has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers."

21:98

إِنَّكُمۡ وَمَا تَعۡبُدُونَ مِن دُونِ ٱللَّهِ حَصَبُ جَهَنَّمَ أَنتُمۡ لَهَا وَٰرِدُونَ ٩٨

Indeed, you [disbelievers] and what you worship other than Allāh are the firewood of Hell. You will be coming to [enter] it.

21:99

لَوۡ كَانَ هَٰٓؤُلَآءِ ءَالِهَةٗ مَّا وَرَدُوهَاۖ وَكُلّٞ فِيهَا خَٰلِدُونَ ٩٩

Had these [false deities] been [actual] gods, they would not have come to it, but all are eternal therein.

21:100

لَهُمۡ فِيهَا زَفِيرٞ وَهُمۡ فِيهَا لَا يَسۡمَعُونَ ١٠٠

For them therein is heavy sighing, and they therein will not hear.

21:101

إِنَّ ٱلَّذِينَ سَبَقَتۡ لَهُم مِّنَّا ٱلۡحُسۡنَىٰٓ أُوْلَٰٓئِكَ عَنۡهَا مُبۡعَدُونَ ١٠١

Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed.

Ath-Tha'alibiTafsir · 21:91

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