Al-HajjJuz 17 · Page 334

Al-Hajj 22:17

The Pilgrimage · Juz 17 · Page 334

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلۡمَجُوسَ وَٱلَّذِينَ أَشۡرَكُوٓاْ إِنَّ ٱللَّهَ يَفۡصِلُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌ ١٧

Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allāh - Allāh will judge between them on the Day of Resurrection. Indeed Allāh is, over all things, Witness.1

1 translator’s note
  1. See footnote of 4:79. ↩

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Commentary on 22:17

الفصل مطلق يحتمل الفصل بينهم في الأحوال والأماكن جميعا، فلا يجازيهم جزاء واحدا بغير تفاوت، ولا يجمعهم في موطن واحد. وقيل: الأديان خمسة: أربعة للشيطان وواحد للرحمن. جعل الصابئون مع النصارى لأنهم نوع منهم. وقيل يَفْصِلُ بَيْنَهُمْ يقضى بينهم، أى بين المؤمنين والكافرين. وأدخلت إِنَّ على كل واحد من جزأى الجملة لزيادة التوكيد.

ونحوه قول جرير:

إنّ الخليفة إنّ الله سربله ... سربال ملك به ترجى الخواتيم [[لجرير. وقوله «إن الله سربله» خير إن الأولى، وكررها لتوكيد التوكيد. وسربله: كساه بالملك الشبيه بالسربال. ويروى: سربال ملك به، أى: بذلك اللباس أو الملك، تزجى: أى تساق الخواتيم: جمع خاتم- بالفتح والكسر- والأصل: خواتم، فزيدت الياء. والمراد بها: عواقب الأمور الحميدة. وقال أبو حيان: يحتمل أن خبر إن قوله «به تزجى» وجملة «إن الله سربله» اعتراضية. ويروى: «به ترجى» بالراء، وليحرر.]]

Saheeh International · Az-Zamakhshari · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 334

Al-HajjJuz 17 · Page 334

22:16

وَكَذَٰلِكَ أَنزَلۡنَٰهُ ءَايَٰتِۭ بَيِّنَٰتٖ وَأَنَّ ٱللَّهَ يَهۡدِي مَن يُرِيدُ ١٦

And thus have We sent it [i.e., the Qur’ān] down as verses of clear evidence and because Allāh guides whom He intends.

22:17

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلۡمَجُوسَ وَٱلَّذِينَ أَشۡرَكُوٓاْ إِنَّ ٱللَّهَ يَفۡصِلُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌ ١٧

Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allāh - Allāh will judge between them on the Day of Resurrection. Indeed Allāh is, over all things, Witness.1

1 translator’s note
  1. See footnote of 4:79. ↩

22:18

أَلَمۡ تَرَ أَنَّ ٱللَّهَ يَسۡجُدُۤ لَهُۥۤ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلۡأَرۡضِ وَٱلشَّمۡسُ وَٱلۡقَمَرُ وَٱلنُّجُومُ وَٱلۡجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٞ مِّنَ ٱلنَّاسِۖ وَكَثِيرٌ حَقَّ عَلَيۡهِ ٱلۡعَذَابُۗ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكۡرِمٍۚ إِنَّ ٱللَّهَ يَفۡعَلُ مَا يَشَآءُ۩ ١٨

Do you not see [i.e., know] that to Allāh prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified.1 And he whom Allāh humiliates - for him there is no bestower of honor. Indeed, Allāh does what He wills.

1 translator’s note
  1. And therefore decreed. ↩

22:19

۞ هَٰذَانِ خَصۡمَانِ ٱخۡتَصَمُواْ فِي رَبِّهِمۡۖ فَٱلَّذِينَ كَفَرُواْ قُطِّعَتۡ لَهُمۡ ثِيَابٞ مِّن نَّارٖ يُصَبُّ مِن فَوۡقِ رُءُوسِهِمُ ٱلۡحَمِيمُ ١٩

These1 are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water

1 translator’s note
  1. i.e., the believers and the disbelievers. ↩

22:20

يُصۡهَرُ بِهِۦ مَا فِي بُطُونِهِمۡ وَٱلۡجُلُودُ ٢٠

By which is melted that within their bellies and [their] skins.

22:21

وَلَهُم مَّقَٰمِعُ مِنۡ حَدِيدٖ ٢١

And for [striking] them are maces of iron.

22:22

كُلَّمَآ أَرَادُوٓاْ أَن يَخۡرُجُواْ مِنۡهَا مِنۡ غَمٍّ أُعِيدُواْ فِيهَا وَذُوقُواْ عَذَابَ ٱلۡحَرِيقِ ٢٢

Every time they want to get out of it [i.e., Hellfire] from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire!"

22:23

إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ يُحَلَّوۡنَ فِيهَا مِنۡ أَسَاوِرَ مِن ذَهَبٖ وَلُؤۡلُؤٗاۖ وَلِبَاسُهُمۡ فِيهَا حَرِيرٞ ٢٣

Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. They will be adorned therein with bracelets of gold and pearl, and their garments therein will be silk.

Az-ZamakhshariTafsir · 22:17

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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