Al-Mu'minunJuz 18 · Page 348

Al-Mu'minun 23:96

The Believers · Juz 18 · Page 348

ٱدۡفَعۡ بِٱلَّتِي هِيَ أَحۡسَنُ ٱلسَّيِّئَةَۚ نَحۡنُ أَعۡلَمُ بِمَا يَصِفُونَ ٩٦

Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe.

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Commentary on 23:96

٩٦ -﴿ٱدۡفَعۡ بِٱلَّتِي هِيَ أَحۡسَنُ﴾ أي: ادفع بالخصلة أو الخلّة التي هي أحسن الخلال و الخصال من الإغضاء، والعفو ، والصفح ، والإعراض عنهم ، والصبر على أذاهم ﴿ٱلسَّيِّئَةَۚ﴾ أي: الخصلة السيئة من أذاهم إياك، وتكذيبهم لك ﴿نَحۡنُ أَعۡلَمُ بِمَا يَصِفُونَ﴾ أي: بما يقولون من الأقوال المتضمنة للكفر والتكذيب بالحقّ، فنجازيهم عليه .والآية إرشاد له ﷺ إلى ما يليق بمنصبه من حسن الخلق والمكارم، وكان من دأبه ﷺ مقابلة السيئة بالحسنة ، والعفو عمن أساء إليه. كقوله:(ادفع بالتي هي أحسن فإذا الذي بينك وبينه عداوة كأنه ولي حميم)فصلت(٣٤) وقوله : (فمن عفا وأصلح فأجره على الله)الشورى(٤٠). أي: ادفع إساءتهم إليك ، القولية والفعلية، بالإحسان منك إليهم ، ومع أنه يجوز معاقبة المسيء بمثل إساءته ، إلا أن المقابلة بالإحسان، أدعى لجلب المسيء إلى الحقّ ، وأقرب إلى ندمه وأسفه، ورجوعه إلى الله بالتوبة عن فعله وقوله.

Saheeh International · Al-Jami' al-Wajiz · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 348

Al-Mu'minunJuz 18 · Page 348

23:90

بَلۡ أَتَيۡنَٰهُم بِٱلۡحَقِّ وَإِنَّهُمۡ لَكَٰذِبُونَ ٩٠

Rather, We have brought them the truth, and indeed they are liars.

23:91

مَا ٱتَّخَذَ ٱللَّهُ مِن وَلَدٖ وَمَا كَانَ مَعَهُۥ مِنۡ إِلَٰهٍۚ إِذٗا لَّذَهَبَ كُلُّ إِلَٰهِۭ بِمَا خَلَقَ وَلَعَلَا بَعۡضُهُمۡ عَلَىٰ بَعۡضٖۚ سُبۡحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ ٩١

Allāh has not taken any son, nor has there ever been with Him any deity. [If there had been], then each deity would have taken what it created, and some of them would have [sought to] overcome others. Exalted is Allāh above what they describe [concerning Him].

23:92

عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَ ٩٢

[He is] Knower of the unseen and the witnessed, so high is He above what they associate [with Him].

23:93

قُل رَّبِّ إِمَّا تُرِيَنِّي مَا يُوعَدُونَ ٩٣

Say, [O Muḥammad], "My Lord, if You should show me that which they are promised,

23:94

رَبِّ فَلَا تَجۡعَلۡنِي فِي ٱلۡقَوۡمِ ٱلظَّٰلِمِينَ ٩٤

My Lord, then do not place me among the wrongdoing people."

23:95

وَإِنَّا عَلَىٰٓ أَن نُّرِيَكَ مَا نَعِدُهُمۡ لَقَٰدِرُونَ ٩٥

And indeed, We are Able to show you what We have promised them.

23:96

ٱدۡفَعۡ بِٱلَّتِي هِيَ أَحۡسَنُ ٱلسَّيِّئَةَۚ نَحۡنُ أَعۡلَمُ بِمَا يَصِفُونَ ٩٦

Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe.

23:97

وَقُل رَّبِّ أَعُوذُ بِكَ مِنۡ هَمَزَٰتِ ٱلشَّيَٰطِينِ ٩٧

And say, "My Lord, I seek refuge in You from the incitements of the devils,

23:98

وَأَعُوذُ بِكَ رَبِّ أَن يَحۡضُرُونِ ٩٨

And I seek refuge in You, my Lord, lest they be present with me."

23:99

حَتَّىٰٓ إِذَا جَآءَ أَحَدَهُمُ ٱلۡمَوۡتُ قَالَ رَبِّ ٱرۡجِعُونِ ٩٩

[For such is the state of the disbelievers] until, when death comes to one of them, he says, "My Lord, send me back

23:100

لَعَلِّيٓ أَعۡمَلُ صَٰلِحٗا فِيمَا تَرَكۡتُۚ كـَلَّآۚ إِنَّهَا كَلِمَةٌ هُوَ قَآئِلُهَاۖ وَمِن وَرَآئِهِم بَرۡزَخٌ إِلَىٰ يَوۡمِ يُبۡعَثُونَ ١٠٠

That I might do righteousness in that which I left behind."1 No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected.

1 translator’s note
  1. Or "in that which I neglected." ↩

23:101

فَإِذَا نُفِخَ فِي ٱلصُّورِ فَلَآ أَنسَابَ بَيۡنَهُمۡ يَوۡمَئِذٖ وَلَا يَتَسَآءَلُونَ ١٠١

So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another.

23:102

فَمَن ثَقُلَتۡ مَوَٰزِينُهُۥ فَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ ١٠٢

And those whose scales are heavy [with good deeds] - it is they who are the successful.

23:103

وَمَنۡ خَفَّتۡ مَوَٰزِينُهُۥ فَأُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ فِي جَهَنَّمَ خَٰلِدُونَ ١٠٣

But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally.

23:104

تَلۡفَحُ وُجُوهَهُمُ ٱلنَّارُ وَهُمۡ فِيهَا كَٰلِحُونَ ١٠٤

The Fire will sear their faces, and they therein will have taut smiles.1

1 translator’s note
  1. Their lips having been contracted by scorching until the teeth are exposed. ↩
Al-Jami' al-WajizTafsir · 23:96

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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