An-NurJuz 18 · Page 353

An-Nur 24:29

The Light · Juz 18 · Page 353

لَّيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَدۡخُلُواْ بُيُوتًا غَيۡرَ مَسۡكُونَةٖ فِيهَا مَتَٰعٞ لَّكُمۡۚ وَٱللَّهُ يَعۡلَمُ مَا تُبۡدُونَ وَمَا تَكۡتُمُونَ ٢٩

There is no blame upon you for entering houses not inhabited in which there is convenience1 for you. And Allāh knows what you reveal and what you conceal.

1 translator’s note
  1. Some benefit such as rest, shelter, commodities, one's personal belongings, etc. ↩

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Commentary on 24:29–30

﴿لَيْسَ﴾ فعل ماض ناقص ﴿عَلَيْكُمْ﴾ متعلقان بالخبر ﴿جُناحٌ﴾ اسم ليس والجملة مستأنفة ﴿أَنْ تَدْخُلُوا﴾ أن حرف ناصب ومضارع منصوب بحذف النون والواو فاعل ﴿بُيُوتاً﴾ مفعول به ﴿غَيْرَ﴾ صفة ﴿مَسْكُونَةٍ﴾ مضاف إليه والمصدر المؤول في محل نصب بنزع الخافض ﴿فِيها﴾ متعلقان بالخبر المقدم ﴿مَتاعٌ﴾ مبتدأ ﴿لَكُمْ﴾ متعلقان بمتاع والجملة صفة ثانية لبيوتا ﴿وَاللَّهُ﴾ الواو استئنافية ولفظ الجلالة مبتدأ ﴿يَعْلَمُ﴾ مضارع فاعله مستتر والجملة معطوفة ﴿ما﴾ موصولية مفعول به ﴿تُبْدُونَ﴾ مضارع مرفوع والواو فاعل والجملة صلة ﴿وَما تَكْتُمُونَ﴾ معطوف على ما قبله وإعرابه مثله ﴿قُلْ﴾ أمر فاعله مستتر والجملة مستأنفة ﴿لِلْمُؤْمِنِينَ﴾ متعلقان بقل ﴿يَغُضُّوا﴾ مضارع مجزوم لأنه جواب الطلب وعلامة جزمه حذف النون والواو فاعل ﴿مِنْ﴾ حرف جر زائد ﴿أَبْصارِهِمْ﴾ مجرور لفظا منصوب محلا مفعول به والهاء مضاف اليه ﴿وَيَحْفَظُوا﴾ معطوف على يغضوا وإعرابه مثله ﴿فُرُوجَهُمْ﴾ مفعول به والهاء مضاف إليه ﴿ذلِكَ﴾ اسم إشارة مبتدأ واللام للبعد والكاف للخطاب ﴿أَزْكى﴾ خبر مرفوع بالضمة المقدرة على الألف للتعذر والجملة مستأنفة ﴿إِنَّ اللَّهَ﴾ إن واسمها ﴿خَبِيرٌ﴾ خبر إن ﴿بِما﴾ ما اسم موصول ومتعلقان بيصنعون ﴿يَصْنَعُونَ﴾ مضارع مرفوع بثبوت النون والواو فاعل والجملة صلة الموصول.

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Page 353

An-NurJuz 18 · Page 353

24:28

فَإِن لَّمۡ تَجِدُواْ فِيهَآ أَحَدٗا فَلَا تَدۡخُلُوهَا حَتَّىٰ يُؤۡذَنَ لَكُمۡۖ وَإِن قِيلَ لَكُمُ ٱرۡجِعُواْ فَٱرۡجِعُواْۖ هُوَ أَزۡكَىٰ لَكُمۡۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ عَلِيمٞ ٢٨

And if you do not find anyone therein, do not enter them until permission has been given you. And if it is said to you, "Go back,"1 then go back; it is purer for you. And Allāh is Knowing of what you do.

1 translator’s note
  1. Or a similar expression showing that the occupants are not prepared to receive visitors (which should be respected). ↩

24:29

لَّيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَدۡخُلُواْ بُيُوتًا غَيۡرَ مَسۡكُونَةٖ فِيهَا مَتَٰعٞ لَّكُمۡۚ وَٱللَّهُ يَعۡلَمُ مَا تُبۡدُونَ وَمَا تَكۡتُمُونَ ٢٩

There is no blame upon you for entering houses not inhabited in which there is convenience1 for you. And Allāh knows what you reveal and what you conceal.

1 translator’s note
  1. Some benefit such as rest, shelter, commodities, one's personal belongings, etc. ↩

24:30

قُل لِّلۡمُؤۡمِنِينَ يَغُضُّواْ مِنۡ أَبۡصَٰرِهِمۡ وَيَحۡفَظُواْ فُرُوجَهُمۡۚ ذَٰلِكَ أَزۡكَىٰ لَهُمۡۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا يَصۡنَعُونَ ٣٠

Tell the believing men to reduce [some] of their vision1 and guard their private parts.2 That is purer for them. Indeed, Allāh is [fully] Aware of what they do.

2 translator’s notes
  1. Looking only at what is lawful and averting their eyes from what is unlawful.

    [989] From being seen and from unlawful acts.

    ↩
  2. ↩

24:31

وَقُل لِّلۡمُؤۡمِنَٰتِ يَغۡضُضۡنَ مِنۡ أَبۡصَٰرِهِنَّ وَيَحۡفَظۡنَ فُرُوجَهُنَّ وَلَا يُبۡدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنۡهَاۖ وَلۡيَضۡرِبۡنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّۖ وَلَا يُبۡدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوۡ ءَابَآئِهِنَّ أَوۡ ءَابَآءِ بُعُولَتِهِنَّ أَوۡ أَبۡنَآئِهِنَّ أَوۡ أَبۡنَآءِ بُعُولَتِهِنَّ أَوۡ إِخۡوَٰنِهِنَّ أَوۡ بَنِيٓ إِخۡوَٰنِهِنَّ أَوۡ بَنِيٓ أَخَوَٰتِهِنَّ أَوۡ نِسَآئِهِنَّ أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُهُنَّ أَوِ ٱلتَّٰبِعِينَ غَيۡرِ أُوْلِي ٱلۡإِرۡبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفۡلِ ٱلَّذِينَ لَمۡ يَظۡهَرُواْ عَلَىٰ عَوۡرَٰتِ ٱلنِّسَآءِۖ وَلَا يَضۡرِبۡنَ بِأَرۡجُلِهِنَّ لِيُعۡلَمَ مَا يُخۡفِينَ مِن زِينَتِهِنَّۚ وَتُوبُوٓاْ إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلۡمُؤۡمِنُونَ لَعَلَّكُمۡ تُفۡلِحُونَ ٣١

And tell the believing women to reduce [some] of their vision1 and guard their private parts and not expose their adornment2 except that which [necessarily] appears thereof3 and to wrap [a portion of] their headcovers over their chests and not expose their adornment [i.e., beauty] except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess [i.e., slaves], or those male attendants having no physical desire,4 or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allāh in repentance, all of you, O believers, that you might succeed.

4 translator’s notes
  1. Looking only at what is lawful and averting their eyes from what is unlawful.

    [991] Both natural beauty, such as hair or body shape, and that with which a woman beautifies herself of clothing, jewelry, etc.

    [992] i.e., the outer garments or whatever might appear out of necessity, such as a part of the face or the hands.

    [993] Referring to an abnormal condition in which a man is devoid of sexual feeling.

    ↩
  2. ↩
  3. ↩
  4. ↩
Ad-Da''asTafsir · 24:29

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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