Al-FurqanJuz 19 · Page 364

Al-Furqan 25:46

The Criterion · Juz 19 · Page 364

ثُمَّ قَبَضۡنَٰهُ إِلَيۡنَا قَبۡضٗا يَسِيرٗا ٤٦

Then We [retract and] hold it with Us for a brief grasp.1

1 translator’s note
  1. i.e., when the sun is overhead at noon. ↩

Tafsir · in English

Ma'arif al-Qur'an

Detailed · A modern classic, with rulings and practical points.

Whole surah

Change

Commentary on 25:45–46

Commentary

Relationship between causes and effects and their being subject to Allah's will

The above verses describe complete and total omnipotence of Allah Ta’ ala and His bounties and favors showered on human kind. This also proves Oneness of Allah and that no one can share His right of worship.

أَلَمْ تَرَ‌ إِلَىٰ رَ‌بِّكَ كَيْفَ مَدَّ الظِّلَّ (Have you not turned your vision to your Lord, how He prolonged the shadow? - 25:45). Sunlight and shade are such blessings of God that without them it would not have been possible for mankind to survive and carry on its day to day functions. If there is sunlight all the time, it will create problems not only for humans but for all living things. On the other hand, if there is shade all the time, then also neither man nor other living creatures can survive. Allah Ta’ ala has created these two blessings by His limitless power and made them beneficial for the mankind. At the same time Allah Ta’ ala, through His infinite wisdom, has tied up all created things with specific causes in the sense that these things come into existence only when such causes are available, and if they are absent, these things do not exist. Similarly, if the causes are strong and available in abundance, the existence of their effects is also strong and abundant, and vice versa. Creation of crops and grass is dependent upon availability of land, water and air. Similarly, light is dependent on availability of the sun and the moon. Rain is dependent on clouds and air. Then there is such a strong bond between these causes and effects that it binds them together in such a way that there has not been the slightest deviation in the working of things even after the passage of centuries. For instance look at the solar system. This system has been working for centuries, yet there has not been the minutest change or deviation in its working, nor has there been a split of a second's difference in the movements of the entire system. Neither there is any change in the movements of the sun and the moon nor do they require any overhauling or repair work. They are moving along their orbits since the origin of the universe at a defined speed. One can calculate their movements with precision and predict their positions in advance for centuries.

This marvelous system of causes and effects was, in fact, a masterpiece of Allah's creation and a solid proof of His boundless power and infinite wisdom, but it was this firmness of the system which ultimately made people neglectful of Allah's power. When they perceived that all the 'effects' in this universe are linked with some visible causes, they confined their eyes to these visible causes only and started believing them to be the original creator of all these events. The real power of the Creator which was the original cause of all causes remained hidden behind the covers of visible causes only. The prophets are sent and the divine books are revealed to remind human beings that they must rise above this shortsightedness, and see behind the cover of these apparent causes and the omnipotence of their creator who is in fact running and controlling the whole system. This is the only way to discover the real truth about this universe. The verses under consideration are meant to point out to this reality.

In the verse أَلَمْ تَرَ‌ إِلَىٰ رَ‌بِّكَ كَيْفَ مَدَّ الظِّلَّ (Have you not turned your vision to your Lord, how He prolonged the shadow? - 25:45). People are reminded of the perfect solar system and the benefits people draw from it. It is a common experience to see the sun rising from the east when the shades are long. Then with the passage of time they are shortened and at noon become the shortest. Then again as the sun moves toward west the shades start lengthening and before the sunsets become the longest. In this whole process the entire humanity draws unlimited benefits from sunlight and its shades, and clearly realizes that there are the effects of the movements of the sun between East and West, but little attention is paid to the question as to who has created this sun and who has bound it to a well - planned system. Answer to this question cannot be found by one's eyes, but it can be perceived by the insight of heart and mind.

If He so willed, Allah would have made sunlight and shades stationary so that where there was sunlight it would have stayed as such, and where there was shade it would have remained such forever. Just think of the problems it would have brought about. But in His Wisdom He has not done so and instead created things which are beneficial and useful for humanity. The next verse وَلَوْ شَاءَ لَجَعَلَهُ سَاكِنًا (and if He so willed, He would have made it stand still - 45) means exactly that.

In order to explain the phenomenon of lengthening and shortening of shades, it is stated in the verse قَبَضْنَاهُ إِلَيْنَا قَبْضًا يَسِيرً‌ا (46) that is "We pulled it toward Us in a gradual manner." It is well known that Allah Ta’ ala is beyond the purview of body or direction and hence there is no question of the shade being pulled toward Him. What it means is that shortening of the shades takes place by His Supreme Power.

Saheeh International · Ma'arif al-Qur'an · Quran Foundation

Page 364

Al-FurqanJuz 19 · Page 364

25:44

أَمۡ تَحۡسَبُ أَنَّ أَكۡثَرَهُمۡ يَسۡمَعُونَ أَوۡ يَعۡقِلُونَۚ إِنۡ هُمۡ إِلَّا كَٱلۡأَنۡعَٰمِ بَلۡ هُمۡ أَضَلُّ سَبِيلًا ٤٤

Or do you think that most of them hear or reason? They are not except like livestock.1 Rather, they are [even] more astray in [their] way.

1 translator’s note
  1. i.e., cattle or sheep, that follow without question wherever they are led. ↩

25:45

أَلَمۡ تَرَ إِلَىٰ رَبِّكَ كَيۡفَ مَدَّ ٱلظِّلَّ وَلَوۡ شَآءَ لَجَعَلَهُۥ سَاكِنٗا ثُمَّ جَعَلۡنَا ٱلشَّمۡسَ عَلَيۡهِ دَلِيلٗا ٤٥

Have you not considered your Lord - how He extends the shadow, and if He willed, He could have made it stationary? Then We made the sun for it an indication.1

1 translator’s note
  1. i.e., showing the existence of a shadow or making it apparent by contrast. ↩

25:46

ثُمَّ قَبَضۡنَٰهُ إِلَيۡنَا قَبۡضٗا يَسِيرٗا ٤٦

Then We [retract and] hold it with Us for a brief grasp.1

1 translator’s note
  1. i.e., when the sun is overhead at noon. ↩

25:47

وَهُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلَّيۡلَ لِبَاسٗا وَٱلنَّوۡمَ سُبَاتٗا وَجَعَلَ ٱلنَّهَارَ نُشُورٗا ٤٧

And it is He who has made the night for you as clothing1 and sleep [a means for] rest and has made the day a resurrection.2

2 translator’s notes
  1. Covering you in darkness and providing rest.

    [1031] For renewal of life and activity.

    ↩
  2. ↩

25:48

وَهُوَ ٱلَّذِيٓ أَرۡسَلَ ٱلرِّيَٰحَ بُشۡرَۢا بَيۡنَ يَدَيۡ رَحۡمَتِهِۦۚ وَأَنزَلۡنَا مِنَ ٱلسَّمَآءِ مَآءٗ طَهُورٗا ٤٨

And it is He who sends the winds as good tidings before His mercy [i.e., rainfall], and We send down from the sky pure water

25:49

لِّنُحۡـِۧيَ بِهِۦ بَلۡدَةٗ مَّيۡتٗا وَنُسۡقِيَهُۥ مِمَّا خَلَقۡنَآ أَنۡعَٰمٗا وَأَنَاسِيَّ كَثِيرٗا ٤٩

That We may bring to life thereby a dead land and give it as drink to those We created of numerous livestock and men.

25:50

وَلَقَدۡ صَرَّفۡنَٰهُ بَيۡنَهُمۡ لِيَذَّكَّرُواْ فَأَبَىٰٓ أَكۡثَرُ ٱلنَّاسِ إِلَّا كُفُورٗا ٥٠

And We have certainly distributed it among them that they might be reminded,1 but most of the people refuse except disbelief.

1 translator’s note
  1. Of Allāh's ability to bring the dead to life. ↩

25:51

وَلَوۡ شِئۡنَا لَبَعَثۡنَا فِي كُلِّ قَرۡيَةٖ نَّذِيرٗا ٥١

And if We had willed, We could have sent into every city a warner.1

1 translator’s note
  1. However, Allāh willed that Prophet Muḥammad (ﷺ) be sent as the final messenger for all peoples of the earth until the Day of Resurrection. ↩

25:52

فَلَا تُطِعِ ٱلۡكَٰفِرِينَ وَجَٰهِدۡهُم بِهِۦ جِهَادٗا كَبِيرٗا ٥٢

So do not obey the disbelievers, and strive against them with it [i.e., the Qur’ān] a great striving.

25:53

۞ وَهُوَ ٱلَّذِي مَرَجَ ٱلۡبَحۡرَيۡنِ هَٰذَا عَذۡبٞ فُرَاتٞ وَهَٰذَا مِلۡحٌ أُجَاجٞ وَجَعَلَ بَيۡنَهُمَا بَرۡزَخٗا وَحِجۡرٗا مَّحۡجُورٗا ٥٣

And it is He who has released [simultaneously] the two seas [i.e., bodies of water], one fresh and sweet and one salty and bitter, and He placed between them a barrier and prohibiting partition.

25:54

وَهُوَ ٱلَّذِي خَلَقَ مِنَ ٱلۡمَآءِ بَشَرٗا فَجَعَلَهُۥ نَسَبٗا وَصِهۡرٗاۗ وَكَانَ رَبُّكَ قَدِيرٗا ٥٤

And it is He who has created from water [i.e., semen] a human being and made him [a relative by] lineage and marriage. And ever is your Lord competent [concerning creation].

25:55

وَيَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُهُمۡ وَلَا يَضُرُّهُمۡۗ وَكَانَ ٱلۡكَافِرُ عَلَىٰ رَبِّهِۦ ظَهِيرٗا ٥٥

But they worship rather than Allāh that which does not benefit them or harm them, and the disbeliever is ever, against his Lord, an assistant [to Satan].

Ma'arif al-Qur'anTafsir · 25:46

Contents

Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

Style

Theme
Text size
View

Читать на русском