Ash-Shu'araJuz 19 · Page 373

Ash-Shu'ara 26:139

The Poets · Juz 19 · Page 373

فَكَذَّبُوهُ فَأَهۡلَكۡنَٰهُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَ ١٣٩

And they denied him, so We destroyed them. Indeed in that is a sign, but most of them were not to be believers.

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Commentary on 26:136–140

The Response of the People of Hud, and Their Punishment

Allah tells us how the people of Hud responded to him after he had warned them, encouraged them, and clearly explained the truth to them.

قَالُواْ سَوَآءٌ عَلَيْنَآ أَوَعَظْتَ أَمْ لَمْ تَكُنْ مِّنَ الْوَعِظِينَ

(They said: "It is the same to us whether you preach or be not of those who preach.") meaning, `we will not give up our ways.'

وَمَا نَحْنُ بِتَارِكِى ءالِهَتِنَا عَن قَوْلِكَ وَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ

(And we shall not leave our gods for your (mere) saying! And we are not believers in you) (11:53). This is how it was, as Allah says:

إِنَّ الَّذِينَ كَفَرُواْ سَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لاَ يُؤْمِنُونَ

(Verily, those who disbelieve, it is the same to them whether you warn them or do not warn them, they will not believe) (2:6).

إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَةُ رَبِّكَ لاَ يُؤْمِنُونَ

(Truly, those, against whom the Word of your Lord has been justified, will not believe) (10:96-97). And they said:

إِنْ هَذَا إِلاَّ خُلُقُ الاٌّوَّلِينَ

(This is no other than Khuluq of the ancients.) Some scholars read this: "Khalq". According to Ibn Mas`ud and according to `Abdullah bin `Abbas -- as reported from Al-`Awfi -- and `Alqamah and Mujahid, they meant, "What you have brought to us is nothing but the tales (Akhlaq) of the ancients." This is like what the idolators of Quraysh said:

وَقَالُواْ أَسَطِيرُ الاٌّوَّلِينَ اكْتَتَبَهَا فَهِىَ تُمْلَى عَلَيْهِ بُكْرَةً وَأَصِيلاً

(And they say: "Tales of the ancients, which he has written down, and they are dictated to him morning and afternoon.") (25:5) And Allah said:

وَقَالَ الَّذِينَ كَفَرُواْ إِنْ هَذَا إِلاَّ إِفْكٌ افْتَرَاهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ ءَاخَرُونَ فَقَدْ جَآءُوا ظُلْماً وَزُوراً وَقَالُواْ أَسَطِيرُ الاٌّوَّلِينَ

(Those who disbelieve say: "This is nothing but a lie that he has invented, and others have helped him in it. In fact, they have produced an injustice and a lie." And they say: "Tales of the ancients...") (25:4-5)

وَإِذَا قِيلَ لَهُمْ مَّاذَآ أَنزَلَ رَبُّكُمْ قَالُواْ أَسَطِيرُ الاٌّوَّلِينَ

(And when it is said to them: "What is it that your Lord has sent down" They say: "Tales of the ancient!") (16:24). Some other scholars recited it,

إِنْ هَذَا إِلاَّ خُلُقُ الاٌّوَّلِينَ

(This is no other than Khuluq of the ancients,) "as Khuluq," meaning their religion. What they were following was the religion of the ancients, their fathers and grandfathers, as if they were saying: "We are following them, we will live as they lived and die as they died, and there will be no resurrection and no judgement." Hence they said:

وَمَا نَحْنُ بِمُعَذَّبِينَ

(And we are not going to be punished.) Allah's saying;

فَكَذَّبُوهُ فَأَهْلَكْنَهُمْ

(So they denied him, and We destroyed them.) meaning, they continued to disbelieve and stubbornly oppose Allah's Prophet Hud, so Allah destroyed them. The means of their destruction has been described in more than one place in the Qur'an: Allah sent against them a strong and furious wind, i.e., a fiercely blowing wind that was intensely cold. Thus the means of their destruction was suited to their nature, for they were the strongest and fiercest of people, so Allah overpowered them with something that was even stronger and fiercer than them, as Allah says:

أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ - إِرَمَ ذَاتِ الْعِمَادِ

(Have you not seen how your Lord dealt with `Ad of Iram Possesors of the pillars) (89:6-7). This refers to the former `Ad, as Allah says:

وَأَنَّهُ أَهْلَكَ عَاداً الاٍّولَى

(And that it is He Who destroyed the former `Ad) (53:50). They were descendents of Iram bin Sam bin Nuh,

ذَاتِ الْعِمَادِ

(Possesors of the pillars) They used to live among pillars. Those who claim that Iram was a city take this idea from Isra'iliyyat narrations, from the words of Ka`b and Wahb, but there is no real basis for that. Allah says:

الَّتِى لَمْ يُخْلَقْ مِثْلُهَا فِى الْبِلَدِ

(The like of which were not created in the land) (89:8). meaning, nothing like this tribe was created in terms of might, power and tyranny. If what was meant was a city, it would have said, "The like of which was not built in the land." And Allah says:

فَأَمَّا عَادٌ فَاسْتَكْبَرُواْ فِى الاٌّرْضِ بِغَيْرِ الْحَقِّ وَقَالُواْ مَنْ أَشَدُّ مِنَّا قُوَّةً أَوَلَمْ يَرَوْاْ أَنَّ اللَّهَ الَّذِى خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً وَكَانُواْ بَِايَتِنَا يَجْحَدُونَ

(As for `Ad, they were arrogant in the land without right, and they said: "Who is mightier than us in strength" See they not that Allah Who created them was mightier in strength than them. And they used to deny Our Ayat!) (41:15) And Allah says:

وَأَمَّا عَادٌ فَأُهْلِكُواْ بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ

(And as for `Ad, they were destroyed by a furious violent wind!) until His saying:

حُسُوماً

(in succession) (69:6-7) meaning, consecutively (i.e., seven nights and eight days).

فَتَرَى الْقَوْمَ فِيهَا صَرْعَى كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ

(so that you could see men lying overthrown (destroyed), as if they were hollow trunks of date palms!) (69:7) means, they were left as headless bodies, because the wind would come and carry one of them, then drop him on his head, so that his brains were spilled out, his head was broken and he was thrown aside, as if they were uprooted stems of date-palms. They used to build fortresses in the mountains and caves, and they dug ditches half as deep as a man is tall, but that did not help them against the command of Allah at all.

إِنَّ أَجَلَ اللَّهِ إِذَا جَآءَ لاَ يُؤَخَّرُ

(Verily, the term given by Allah, when it comes, cannot be delayed) (71:4). Allah says here:

فَكَذَّبُوهُ فَأَهْلَكْنَهُمْ

(So they denied him, and We destroyed them.)

Saheeh International · Ibn Kathir (abridged), Darussalam · Quran Foundation

Page 373

Ash-Shu'araJuz 19 · Page 373

26:137

إِنۡ هَٰذَآ إِلَّا خُلُقُ ٱلۡأَوَّلِينَ ١٣٧

This is not but the custom of the former peoples,

26:138

وَمَا نَحۡنُ بِمُعَذَّبِينَ ١٣٨

And we are not to be punished."

26:139

فَكَذَّبُوهُ فَأَهۡلَكۡنَٰهُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَ ١٣٩

And they denied him, so We destroyed them. Indeed in that is a sign, but most of them were not to be believers.

26:140

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ ١٤٠

And indeed, your Lord - He is the Exalted in Might, the Merciful.

26:141

كَذَّبَتۡ ثَمُودُ ٱلۡمُرۡسَلِينَ ١٤١

Thamūd denied the messengers

26:142

إِذۡ قَالَ لَهُمۡ أَخُوهُمۡ صَٰلِحٌ أَلَا تَتَّقُونَ ١٤٢

When their brother Ṣāliḥ said to them, "Will you not fear Allāh?

26:143

إِنِّي لَكُمۡ رَسُولٌ أَمِينٞ ١٤٣

Indeed, I am to you a trustworthy messenger.

26:144

فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ ١٤٤

So fear Allāh and obey me.

26:145

وَمَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِيَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَٰلَمِينَ ١٤٥

And I do not ask you for it any payment. My payment is only from the Lord of the worlds.

26:146

أَتُتۡرَكُونَ فِي مَا هَٰهُنَآ ءَامِنِينَ ١٤٦

Will you be left in what is here, secure [from death],

26:147

فِي جَنَّٰتٖ وَعُيُونٖ ١٤٧

Within gardens and springs

26:148

وَزُرُوعٖ وَنَخۡلٖ طَلۡعُهَا هَضِيمٞ ١٤٨

And fields of crops and palm trees with softened fruit?

26:149

وَتَنۡحِتُونَ مِنَ ٱلۡجِبَالِ بُيُوتٗا فَٰرِهِينَ ١٤٩

And you carve out of the mountains, homes, with skill.

26:150

فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ ١٥٠

So fear Allāh and obey me.

26:151

وَلَا تُطِيعُوٓاْ أَمۡرَ ٱلۡمُسۡرِفِينَ ١٥١

And do not obey the order of the transgressors,

26:152

ٱلَّذِينَ يُفۡسِدُونَ فِي ٱلۡأَرۡضِ وَلَا يُصۡلِحُونَ ١٥٢

Who cause corruption in the land and do not amend."

26:153

قَالُوٓاْ إِنَّمَآ أَنتَ مِنَ ٱلۡمُسَحَّرِينَ ١٥٣

They said, "You are only of those affected by magic.

26:154

مَآ أَنتَ إِلَّا بَشَرٞ مِّثۡلُنَا فَأۡتِ بِـَٔايَةٍ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ١٥٤

You are but a man like ourselves, so bring a sign, if you should be of the truthful."

26:155

قَالَ هَٰذِهِۦ نَاقَةٞ لَّهَا شِرۡبٞ وَلَكُمۡ شِرۡبُ يَوۡمٖ مَّعۡلُومٖ ١٥٥

He said, "This is a she-camel.1 For her is a [time of] drink, and for you is a [time of] drink, [each] on a known day.

1 translator’s note
  1. Miraculously sent to them as a sign by Allāh. ↩

26:156

وَلَا تَمَسُّوهَا بِسُوٓءٖ فَيَأۡخُذَكُمۡ عَذَابُ يَوۡمٍ عَظِيمٖ ١٥٦

And do not touch her with harm, lest you be seized by the punishment of a terrible day."

26:157

فَعَقَرُوهَا فَأَصۡبَحُواْ نَٰدِمِينَ ١٥٧

But they hamstrung her and so became regretful.

26:158

فَأَخَذَهُمُ ٱلۡعَذَابُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَ ١٥٨

And the punishment seized them. Indeed in that is a sign, but most of them were not to be believers.

26:159

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ ١٥٩

And indeed, your Lord - He is the Exalted in Might, the Merciful.

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Ibn Kathir (abridged)Tafsir · 26:139

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