Ash-Shu'araJuz 19 · Page 375

Ash-Shu'ara 26:184

The Poets · Juz 19 · Page 375

وَٱتَّقُواْ ٱلَّذِي خَلَقَكُمۡ وَٱلۡجِبِلَّةَ ٱلۡأَوَّلِينَ ١٨٤

And fear He who created you and the former creation."1

1 translator’s note
  1. i.e., previous generations. ↩

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Commentary on 26:176–184

Shu‘ayb’s community was the progeny of Abraham. The central city of the area which they inhabited was Tabuk. The old name of Tabuk was Ayka, which literally means ‘the forest.’ That is why, in the Quran, it is called Ashab al-Ayka (the dwellers of the forest). The root cause of all moral and social evils is setting double standards. Just conduct for a man is to give others their rightful due, and take for himself what rightfully belongs to him. This is the Divine ‘balance’. When this is upset, disturbance occurs in collective social life. The secret of maintaining this balance is the fear of God. If the fear of God goes out of the heart, nothing can make a man keep his moral equilibrium. All the prophets who had appeared on behalf of God had told their addressee communities: ‘I am a trustworthy Messenger to you.’ This shows that a preacher should necessarily have the quality of trustworthiness. One aspect of this trustworthiness is that he should not raise any material or economic issue with his addressee community, so that there should never be any doubt about the selflessness of his purpose. This trustworthiness is so important that it should be fostered at any cost, even if the preacher of truth has, voluntarily, to forego his material rights for its sake.

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Page 375

Ash-Shu'araJuz 19 · Page 375

26:184

وَٱتَّقُواْ ٱلَّذِي خَلَقَكُمۡ وَٱلۡجِبِلَّةَ ٱلۡأَوَّلِينَ ١٨٤

And fear He who created you and the former creation."1

1 translator’s note
  1. i.e., previous generations. ↩

26:185

قَالُوٓاْ إِنَّمَآ أَنتَ مِنَ ٱلۡمُسَحَّرِينَ ١٨٥

They said, "You are only of those affected by magic.

26:186

وَمَآ أَنتَ إِلَّا بَشَرٞ مِّثۡلُنَا وَإِن نَّظُنُّكَ لَمِنَ ٱلۡكَٰذِبِينَ ١٨٦

You are but a man like ourselves, and indeed, we think you are among the liars.

26:187

فَأَسۡقِطۡ عَلَيۡنَا كِسَفٗا مِّنَ ٱلسَّمَآءِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ١٨٧

So cause to fall upon us fragments of the sky, if you should be of the truthful."

26:188

قَالَ رَبِّيٓ أَعۡلَمُ بِمَا تَعۡمَلُونَ ١٨٨

He said, "My Lord is most knowing of what you do."

26:189

فَكَذَّبُوهُ فَأَخَذَهُمۡ عَذَابُ يَوۡمِ ٱلظُّلَّةِۚ إِنَّهُۥ كَانَ عَذَابَ يَوۡمٍ عَظِيمٍ ١٨٩

And they denied him, so the punishment of the day of the black cloud seized them. Indeed, it was the punishment of a terrible day.

26:190

إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَ ١٩٠

Indeed in that is a sign, but most of them were not to be believers.

26:191

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ ١٩١

And indeed, your Lord - He is the Exalted in Might, the Merciful.

26:192

وَإِنَّهُۥ لَتَنزِيلُ رَبِّ ٱلۡعَٰلَمِينَ ١٩٢

And indeed, it [i.e., the Qur’ān] is the revelation of the Lord of the worlds.

26:193

نَزَلَ بِهِ ٱلرُّوحُ ٱلۡأَمِينُ ١٩٣

The Trustworthy Spirit [i.e., Gabriel] has brought it down

26:194

عَلَىٰ قَلۡبِكَ لِتَكُونَ مِنَ ٱلۡمُنذِرِينَ ١٩٤

Upon your heart, [O Muḥammad] - that you may be of the warners

26:195

بِلِسَانٍ عَرَبِيّٖ مُّبِينٖ ١٩٥

In a clear Arabic language.

26:196

وَإِنَّهُۥ لَفِي زُبُرِ ٱلۡأَوَّلِينَ ١٩٦

And indeed, it is [mentioned] in the scriptures of former peoples.

26:197

أَوَلَمۡ يَكُن لَّهُمۡ ءَايَةً أَن يَعۡلَمَهُۥ عُلَمَٰٓؤُاْ بَنِيٓ إِسۡرَٰٓءِيلَ ١٩٧

And has it not been a sign to them that it is recognized by the scholars of the Children of Israel?

26:198

وَلَوۡ نَزَّلۡنَٰهُ عَلَىٰ بَعۡضِ ٱلۡأَعۡجَمِينَ ١٩٨

And even if We had revealed it to one among the foreigners1

1 translator’s note
  1. i.e., the non-Arabs or those who are not fluent in the Arabic language. ↩

26:199

فَقَرَأَهُۥ عَلَيۡهِم مَّا كَانُواْ بِهِۦ مُؤۡمِنِينَ ١٩٩

And he had recited it to them [perfectly],1 they would [still] not have been believers in it.

1 translator’s note
  1. As a miracle from Allāh. ↩

26:200

كَذَٰلِكَ سَلَكۡنَٰهُ فِي قُلُوبِ ٱلۡمُجۡرِمِينَ ٢٠٠

Thus have We inserted it [i.e., disbelief] into the hearts of the criminals.

26:201

لَا يُؤۡمِنُونَ بِهِۦ حَتَّىٰ يَرَوُاْ ٱلۡعَذَابَ ٱلۡأَلِيمَ ٢٠١

They will not believe in it until they see the painful punishment.

26:202

فَيَأۡتِيَهُم بَغۡتَةٗ وَهُمۡ لَا يَشۡعُرُونَ ٢٠٢

And it will come to them suddenly while they perceive [it] not.

26:203

فَيَقُولُواْ هَلۡ نَحۡنُ مُنظَرُونَ ٢٠٣

And they will say, "May we be reprieved?"

26:204

أَفَبِعَذَابِنَا يَسۡتَعۡجِلُونَ ٢٠٤

So for Our punishment are they impatient?

26:205

أَفَرَءَيۡتَ إِن مَّتَّعۡنَٰهُمۡ سِنِينَ ٢٠٥

Then have you considered if We gave them enjoyment for years

26:206

ثُمَّ جَآءَهُم مَّا كَانُواْ يُوعَدُونَ ٢٠٦

And then there came to them that which they were promised?

Tazkirul QuranTafsir · 26:184

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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