Ash-Shu'araJuz 19 · Page 376

Ash-Shu'ara 26:215

The Poets · Juz 19 · Page 376

وَٱخۡفِضۡ جَنَاحَكَ لِمَنِ ٱتَّبَعَكَ مِنَ ٱلۡمُؤۡمِنِينَ ٢١٥

And lower your wing [i.e., show kindness] to those who follow you of the believers.

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Commentary on 26:214–223

وَأَنذِرْ‌ عَشِيرَ‌تَكَ الْأَقْرَ‌بِينَ ﴿214﴾

And warn the nearest people of your clan, -26:214.

` Ashirah'o, عَشِيرَ‌ۃ means clan and by limiting it with 'aqrabin (the nearest people) it is used for close relatives. It is worth noting here that the mission of the Holy Prophet ﷺ as a messenger is universal to the whole Ummah, then what is the wisdom in making it special for the members of the clan? But if we look at it rather closely, we will notice in it an easy and effective way for preaching, which would have far-reaching effect. One's own family members having the privilege of closeness are also entitled to have precedence over others on initiating any act of virtue. By virtue of close mutual relations they know each other well and anyone with false claims would get exposed in no time. Conversely, the one having good reputation among the family members would be readily accepted and listened to. Once the close relatives throw their weight to support a good cause, it brings in unity and mutual help between them. This way they develop a group of the family members on the basis of trust and sincerity and it becomes very easy to spend the daily life in an atmosphere of peace to follow the religious code. Then this homogeneous and sincere group works like a small power in preaching and spreading the precepts and code of religion to others. In another verse of the Holy Qur'an it is said قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارً‌ا (66:6) that is ` Save yourself and your family members from the fire of Jahannam'. Responsibility of saving one's dependent from the fire of Jahannam is placed on every member of the clan. This is an easy and simple way of reforming the conduct and morals. It is an everyday experience that in order to follow good conduct and morals and then to stick to them is only possible when the environment is favourable for that. If only one person in the entire household wishes to perform his prayers regularly, even that devotee will find it difficult to carry it out. In the present environment it has become difficult to abstain from the unlawful things not because it is not possible to keep away from them, but the reason is that when the whole fraternity is involved in a sin, it becomes very difficult for just one person to keep himself aloof. When this verse was revealed to Holy Prophet ﷺ ، he called out all the members of the family and conveyed to them the message of truth. Although they did not accept the truth at that time but gradually the family members started converting to Islam. When the uncle of Holy Prophet ﷺ Sayyidna Hamzah ؓ ، converted to Islam it provided great strength to the mission.

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Page 376

Ash-Shu'araJuz 19 · Page 376

26:207

مَآ أَغۡنَىٰ عَنۡهُم مَّا كَانُواْ يُمَتَّعُونَ ٢٠٧

They would not be availed by the enjoyment with which they were provided.

26:208

وَمَآ أَهۡلَكۡنَا مِن قَرۡيَةٍ إِلَّا لَهَا مُنذِرُونَ ٢٠٨

And We did not destroy any city except that it had warners

26:209

ذِكۡرَىٰ وَمَا كُنَّا ظَٰلِمِينَ ٢٠٩

As a reminder; and never have We been unjust.

26:210

وَمَا تَنَزَّلَتۡ بِهِ ٱلشَّيَٰطِينُ ٢١٠

And the devils have not brought it [i.e., the revelation] down.1

1 translator’s note
  1. As was asserted by the disbelievers. Rather, it was brought by Gabriel, the Trustworthy Spirit. ↩

26:211

وَمَا يَنۢبَغِي لَهُمۡ وَمَا يَسۡتَطِيعُونَ ٢١١

It is not allowable for them, nor would they be able.

26:212

إِنَّهُمۡ عَنِ ٱلسَّمۡعِ لَمَعۡزُولُونَ ٢١٢

Indeed they, from [its] hearing, are removed.1

1 translator’s note
  1. As mentioned in 72:9. ↩

26:213

فَلَا تَدۡعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَكُونَ مِنَ ٱلۡمُعَذَّبِينَ ٢١٣

So do not invoke1 with Allāh another deity and [thus] be among the punished.

1 translator’s note
  1. Or "worship." ↩

26:214

وَأَنذِرۡ عَشِيرَتَكَ ٱلۡأَقۡرَبِينَ ٢١٤

And warn, [O Muḥammad], your closest kindred.

26:215

وَٱخۡفِضۡ جَنَاحَكَ لِمَنِ ٱتَّبَعَكَ مِنَ ٱلۡمُؤۡمِنِينَ ٢١٥

And lower your wing [i.e., show kindness] to those who follow you of the believers.

26:216

فَإِنۡ عَصَوۡكَ فَقُلۡ إِنِّي بَرِيٓءٞ مِّمَّا تَعۡمَلُونَ ٢١٦

And if they disobey you, then say, "Indeed, I am disassociated from what you are doing."

26:217

وَتَوَكَّلۡ عَلَى ٱلۡعَزِيزِ ٱلرَّحِيمِ ٢١٧

And rely upon the Exalted in Might, the Merciful,

26:218

ٱلَّذِي يَرَىٰكَ حِينَ تَقُومُ ٢١٨

Who sees you when you arise1

1 translator’s note
  1. From your bed at night for prayer while you are alone. ↩

26:219

وَتَقَلُّبَكَ فِي ٱلسَّٰجِدِينَ ٢١٩

And your movement among those who prostrate.1

1 translator’s note
  1. i.e., among those who pray with you in congregation. ↩

26:220

إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ٢٢٠

Indeed, He is the Hearing, the Knowing.

26:221

هَلۡ أُنَبِّئُكُمۡ عَلَىٰ مَن تَنَزَّلُ ٱلشَّيَٰطِينُ ٢٢١

Shall I inform you upon whom the devils descend?

26:222

تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٖ ٢٢٢

They descend upon every sinful liar.

26:223

يُلۡقُونَ ٱلسَّمۡعَ وَأَكۡثَرُهُمۡ كَٰذِبُونَ ٢٢٣

They pass on what is heard,1 and most of them are liars.

1 translator’s note
  1. This was before they were prevented, as described in 72:8-9. ↩

26:224

وَٱلشُّعَرَآءُ يَتَّبِعُهُمُ ٱلۡغَاوُۥنَ ٢٢٤

And the poets - [only] the deviators follow them.

26:225

أَلَمۡ تَرَ أَنَّهُمۡ فِي كُلِّ وَادٖ يَهِيمُونَ ٢٢٥

Do you not see that in every valley they roam1

1 translator’s note
  1. Speaking lies indiscriminately and praising and disparaging others according to whim. ↩

26:226

وَأَنَّهُمۡ يَقُولُونَ مَا لَا يَفۡعَلُونَ ٢٢٦

And that they say what they do not do? -

26:227

إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَذَكَرُواْ ٱللَّهَ كَثِيرٗا وَٱنتَصَرُواْ مِنۢ بَعۡدِ مَا ظُلِمُواْۗ وَسَيَعۡلَمُ ٱلَّذِينَ ظَلَمُوٓاْ أَيَّ مُنقَلَبٖ يَنقَلِبُونَ ٢٢٧

Except those [poets] who believe and do righteous deeds and remember Allāh often and defend [the Muslims]1 after they were wronged. And those who have wronged are going to know to what [kind of] return they will be returned.

1 translator’s note
  1. By replying through poetry to the attacks of hostile poets. ↩
Ma'arif al-Qur'anTafsir · 26:215

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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