An-NamlJuz 19 · Page 378

An-Naml 27:19

The Ant · Juz 19 · Page 378

فَتَبَسَّمَ ضَاحِكٗا مِّن قَوۡلِهَا وَقَالَ رَبِّ أَوۡزِعۡنِيٓ أَنۡ أَشۡكُرَ نِعۡمَتَكَ ٱلَّتِيٓ أَنۡعَمۡتَ عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنۡ أَعۡمَلَ صَٰلِحٗا تَرۡضَىٰهُ وَأَدۡخِلۡنِي بِرَحۡمَتِكَ فِي عِبَادِكَ ٱلصَّٰلِحِينَ ١٩

So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me1 to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants."2

2 translator’s notes
  1. More literally, "gather within me the utmost strength and ability."

    [1074] Or "with Your righteous servants [into Paradise]."

    ↩
  2. ↩

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Commentary on 27:19

فَتَبَسَّمَ ضَاحِكًا مِنْ قَوْلِهَا إعجابا منه بفصاحتها ونصحها وحسن تعبيرها. وهذا حال الأنبياء عليهم الصلاة والسلام الأدب الكامل، والتعجب في موضعه وأن لا يبلغ بهم الضحك إلا إلى التبسم، كما كان الرسول صلى الله عليه وسلم جل ضحكه التبسم، فإن القهقهة تدل على خفة العقل وسوء الأدب. وعدم التبسم والعجب مما يتعجب منه، يدل على شراسة الخلق والجبروت. والرسل منزهون عن ذلك. وقال شاكرا لله الذي أوصله إلى هذه الحال: رَبِّ أَوْزِعْنِي أي: ألهمني ووفقني أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَى وَالِدَيَّ فإن النعمة على الوالدين نعمة على الولد. فسأل ربه التوفيق للقيام بشكر نعمته الدينية والدنيوية عليه وعلى والديه، وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ أي: ووفقني أن أعمل صالحا ترضاه لكونه موافقا لأمرك مخلصا فيه سالما من المفسدات والمنقصات، وَأَدْخِلْنِي بِرَحْمَتِكَ التي منها الجنة فِي جملة عِبَادِكَ الصَّالِحِينَ فإن الرحمة مجعولة للصالحين على اختلاف درجاتهم ومنازلهم. فهذا نموذج ذكره الله من حالة سليمان عند سماعه خطاب النملة ونداءها.

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Page 378

An-NamlJuz 19 · Page 378

27:14

وَجَحَدُواْ بِهَا وَٱسۡتَيۡقَنَتۡهَآ أَنفُسُهُمۡ ظُلۡمٗا وَعُلُوّٗاۚ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُفۡسِدِينَ ١٤

And they rejected them, while their [inner] selves were convinced thereof, out of injustice and haughtiness. So see how was the end of the corrupters.

27:15

وَلَقَدۡ ءَاتَيۡنَا دَاوُۥدَ وَسُلَيۡمَٰنَ عِلۡمٗاۖ وَقَالَا ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي فَضَّلَنَا عَلَىٰ كَثِيرٖ مِّنۡ عِبَادِهِ ٱلۡمُؤۡمِنِينَ ١٥

And We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allāh, who has favored us over many of His believing servants."

27:16

وَوَرِثَ سُلَيۡمَٰنُ دَاوُۥدَۖ وَقَالَ يَٰٓأَيُّهَا ٱلنَّاسُ عُلِّمۡنَا مَنطِقَ ٱلطَّيۡرِ وَأُوتِينَا مِن كُلِّ شَيۡءٍۖ إِنَّ هَٰذَا لَهُوَ ٱلۡفَضۡلُ ٱلۡمُبِينُ ١٦

And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty."

27:17

وَحُشِرَ لِسُلَيۡمَٰنَ جُنُودُهُۥ مِنَ ٱلۡجِنِّ وَٱلۡإِنسِ وَٱلطَّيۡرِ فَهُمۡ يُوزَعُونَ ١٧

And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rows

27:18

حَتَّىٰٓ إِذَآ أَتَوۡاْ عَلَىٰ وَادِ ٱلنَّمۡلِ قَالَتۡ نَمۡلَةٞ يَٰٓأَيُّهَا ٱلنَّمۡلُ ٱدۡخُلُواْ مَسَٰكِنَكُمۡ لَا يَحۡطِمَنَّكُمۡ سُلَيۡمَٰنُ وَجُنُودُهُۥ وَهُمۡ لَا يَشۡعُرُونَ ١٨

Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not."

27:19

فَتَبَسَّمَ ضَاحِكٗا مِّن قَوۡلِهَا وَقَالَ رَبِّ أَوۡزِعۡنِيٓ أَنۡ أَشۡكُرَ نِعۡمَتَكَ ٱلَّتِيٓ أَنۡعَمۡتَ عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنۡ أَعۡمَلَ صَٰلِحٗا تَرۡضَىٰهُ وَأَدۡخِلۡنِي بِرَحۡمَتِكَ فِي عِبَادِكَ ٱلصَّٰلِحِينَ ١٩

So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me1 to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants."2

2 translator’s notes
  1. More literally, "gather within me the utmost strength and ability."

    [1074] Or "with Your righteous servants [into Paradise]."

    ↩
  2. ↩

27:20

وَتَفَقَّدَ ٱلطَّيۡرَ فَقَالَ مَالِيَ لَآ أَرَى ٱلۡهُدۡهُدَ أَمۡ كَانَ مِنَ ٱلۡغَآئِبِينَ ٢٠

And he took attendance of the birds and said, "Why do I not see the hoopoe - or is he among the absent?

27:21

لَأُعَذِّبَنَّهُۥ عَذَابٗا شَدِيدًا أَوۡ لَأَاْذۡبَحَنَّهُۥٓ أَوۡ لَيَأۡتِيَنِّي بِسُلۡطَٰنٖ مُّبِينٖ ٢١

I will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization."1

1 translator’s note
  1. i.e., a valid excuse. ↩

27:22

فَمَكَثَ غَيۡرَ بَعِيدٖ فَقَالَ أَحَطتُ بِمَا لَمۡ تُحِطۡ بِهِۦ وَجِئۡتُكَ مِن سَبَإِۭ بِنَبَإٖ يَقِينٍ ٢٢

But he [i.e., the hoopoe] stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news.

As-Sa'diTafsir · 27:19

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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