An-NamlJuz 20 · Page 385

An-Naml 27:89

The Ant · Juz 20 · Page 385

مَن جَآءَ بِٱلۡحَسَنَةِ فَلَهُۥ خَيۡرٞ مِّنۡهَا وَهُم مِّن فَزَعٖ يَوۡمَئِذٍ ءَامِنُونَ ٨٩

Whoever comes [at Judgement] with a good deed will have better than it, and they, from the terror of that Day, will be safe.

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Commentary on 27:89

﴿من جاء بالحسنة فله خير منها وهم من فزع يومئذ آمنون﴾: كلام مستأنف لا محل له من الإعراب، و﴿مَن﴾ اسم شرط جازم مبتدأ، و﴿بالحسنة﴾ جار ومجرور متعلقان بـ﴿جاء﴾ أو بمحذوف حال من فاعل جاء فتكون الباء للملابسة، أي: جاء متلبسًا بها، والفاء رابطة لجواب الشرط، و﴿له﴾ جار ومجرور متعلقان بمحذوف خبر مقدم، و﴿خير﴾ مبتدأ مؤخر، و﴿منها﴾ جار ومجرور متعلقان بمحذوف صفة لـ﴿خير﴾، أو متعلقان بـ﴿خير﴾ على أنه اسم تفضيل، و﴿هم﴾ مبتدأ، ومن فزع جار ومجرور متعلقان بـ﴿آمنون﴾، و﴿يومئذ﴾ يوم: ظرف زمان متعلق بمحذوف صفة لـ﴿فزع﴾، أي: فزع كائن يومئذ، وإذٍ: اسم مبني على السكون المقدر لاشتغال المحل بتنوين العوض في محل جر مضاف إليه، والتنوين عوض عن جملة محذوفة، أي: يوم إذ جاء بالحسنة، أو يوم إذ يُنفَخ في الصور. و﴿آمنون﴾ خبر المبتدأ ﴿هم﴾.

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Page 385

An-NamlJuz 20 · Page 385

27:89

مَن جَآءَ بِٱلۡحَسَنَةِ فَلَهُۥ خَيۡرٞ مِّنۡهَا وَهُم مِّن فَزَعٖ يَوۡمَئِذٍ ءَامِنُونَ ٨٩

Whoever comes [at Judgement] with a good deed will have better than it, and they, from the terror of that Day, will be safe.

27:90

وَمَن جَآءَ بِٱلسَّيِّئَةِ فَكُبَّتۡ وُجُوهُهُمۡ فِي ٱلنَّارِ هَلۡ تُجۡزَوۡنَ إِلَّا مَا كُنتُمۡ تَعۡمَلُونَ ٩٠

And whoever comes with an evil deed1 - their faces will be overturned into the Fire, [and it will be said], "Are you recompensed except for what you used to do?"

1 translator’s note
  1. Without having repented. It may refer generally to any sin or more specifically to association of another with Allāh. ↩

27:91

إِنَّمَآ أُمِرۡتُ أَنۡ أَعۡبُدَ رَبَّ هَٰذِهِ ٱلۡبَلۡدَةِ ٱلَّذِي حَرَّمَهَا وَلَهُۥ كُلُّ شَيۡءٖۖ وَأُمِرۡتُ أَنۡ أَكُونَ مِنَ ٱلۡمُسۡلِمِينَ ٩١

[Say, O Muḥammad], "I have only been commanded to worship the Lord of this city,1 who made it sacred and to whom [belongs] all things. And I am commanded to be of the Muslims [i.e., those who submit to Allāh]

1 translator’s note
  1. Or region, meaning Makkah and its surroundings. ↩

27:92

وَأَنۡ أَتۡلُوَاْ ٱلۡقُرۡءَانَۖ فَمَنِ ٱهۡتَدَىٰ فَإِنَّمَا يَهۡتَدِي لِنَفۡسِهِۦۖ وَمَن ضَلَّ فَقُلۡ إِنَّمَآ أَنَا۠ مِنَ ٱلۡمُنذِرِينَ ٩٢

And to recite the Qur’ān." And whoever is guided is only guided for [the benefit of] himself; and whoever strays - say, "I am only [one] of the warners."

27:93

وَقُلِ ٱلۡحَمۡدُ لِلَّهِ سَيُرِيكُمۡ ءَايَٰتِهِۦ فَتَعۡرِفُونَهَاۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ ٩٣

And say, "[All] praise is [due] to Allāh. He will show you His signs, and you will recognize them. And your Lord is not unaware of what you do."

سورة القصص

Al-Qasas

The Stories · Meccan · 88 ayahs

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

28:1

طسٓمٓ ١

Ṭā, Seen, Meem.1

1 translator’s note
  1. See footnote to 2:1. ↩

28:2

تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ ٱلۡمُبِينِ ٢

These are verses of the clear Book.

28:3

نَتۡلُواْ عَلَيۡكَ مِن نَّبَإِ مُوسَىٰ وَفِرۡعَوۡنَ بِٱلۡحَقِّ لِقَوۡمٖ يُؤۡمِنُونَ ٣

We recite to you from the news of Moses and Pharaoh in truth for a people who believe.

28:4

إِنَّ فِرۡعَوۡنَ عَلَا فِي ٱلۡأَرۡضِ وَجَعَلَ أَهۡلَهَا شِيَعٗا يَسۡتَضۡعِفُ طَآئِفَةٗ مِّنۡهُمۡ يُذَبِّحُ أَبۡنَآءَهُمۡ وَيَسۡتَحۡيِۦ نِسَآءَهُمۡۚ إِنَّهُۥ كَانَ مِنَ ٱلۡمُفۡسِدِينَ ٤

Indeed, Pharaoh exalted himself in the land and made its people into factions, oppressing a sector among them, slaughtering their [newborn] sons and keeping their females alive. Indeed, he was of the corrupters.

28:5

وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسۡتُضۡعِفُواْ فِي ٱلۡأَرۡضِ وَنَجۡعَلَهُمۡ أَئِمَّةٗ وَنَجۡعَلَهُمُ ٱلۡوَٰرِثِينَ ٥

And We wanted to confer favor upon those who were oppressed in the land and make them leaders and make them inheritors

Al-I'rab al-MuyassarTafsir · 27:89

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