Al-Qasas 28:29
The Stories · Juz 20 · Page 389
۞ فَلَمَّا قَضَىٰ مُوسَى ٱلۡأَجَلَ وَسَارَ بِأَهۡلِهِۦٓ ءَانَسَ مِن جَانِبِ ٱلطُّورِ نَارٗاۖ قَالَ لِأَهۡلِهِ ٱمۡكُثُوٓاْ إِنِّيٓ ءَانَسۡتُ نَارٗا لَّعَلِّيٓ ءَاتِيكُم مِّنۡهَا بِخَبَرٍ أَوۡ جَذۡوَةٖ مِّنَ ٱلنَّارِ لَعَلَّكُمۡ تَصۡطَلُونَ ٢٩
And when Moses had completed the term and was traveling with his family, he perceived from the direction of the mount a fire. He said to his family, "Stay here; indeed, I have perceived a fire. Perhaps I will bring you from there [some] information or burning wood from the fire that you may warm yourselves."
Tafsir · in Arabic
Al-I'rab al-Muyassar
Medium
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Commentary on 28:29
﴿فلما قضى موسى الأجل وسار بأهله آنس من جانب الطور نارا﴾: الفاء عاطفة على محذوف، ولما حينية، أو رابطة، وجملة ﴿قضى موسى الأجل﴾ لا محل لها من الإعراب، وسار: عطف على قضى، وبأهله: جار ومجرور متعلقان بـ﴿سار﴾، وجملة آنس لا محل لها من الإعراب، لأنها جواب شرط غير جازم، و﴿من جانب الطور﴾ جار ومجرور متعلقان بـ﴿آنس﴾، أو حال، لأنه كان صفة لـ﴿نارًا﴾، وتقدم عليها، ونارًا: مفعول به.
﴿قال لأهله امكثوا إني آنست نارا﴾: لأهله جار ومجرور متعلقان بـ﴿قال﴾، وجملة امكثوا: مقول القول، وجملة ﴿إني﴾ تعليل للأمر بالمكث، وإن حرف ناسخ، والياء اسمها، وجملة آنست خبرها، ونارًا مفعول به.
﴿لعلي آتيكم منها بخبر أو جذوة من النار لعلكم تصطلون﴾: لعل حرف ناسخ للترجي، والياء اسمها، وجملة آتيكم خبرها، والكاف مفعول به، ومنها جار ومجرور متعلقان بمحذوف حال، لأنه كان صفة لخبر، وبخبر جار ومجرور متعلقان بـ﴿آتيكم﴾، وأو حرف عطف، وجذوة عطف على خبر، ومن النار نعت لجذوة، وجملة الرجاء حال أيضًا، ولعل حرف ناسخ للترجي، و﴿كم﴾ اسمها، وجملة تصطلون خبرها.
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28:29
۞ فَلَمَّا قَضَىٰ مُوسَى ٱلۡأَجَلَ وَسَارَ بِأَهۡلِهِۦٓ ءَانَسَ مِن جَانِبِ ٱلطُّورِ نَارٗاۖ قَالَ لِأَهۡلِهِ ٱمۡكُثُوٓاْ إِنِّيٓ ءَانَسۡتُ نَارٗا لَّعَلِّيٓ ءَاتِيكُم مِّنۡهَا بِخَبَرٍ أَوۡ جَذۡوَةٖ مِّنَ ٱلنَّارِ لَعَلَّكُمۡ تَصۡطَلُونَ ٢٩
And when Moses had completed the term and was traveling with his family, he perceived from the direction of the mount a fire. He said to his family, "Stay here; indeed, I have perceived a fire. Perhaps I will bring you from there [some] information or burning wood from the fire that you may warm yourselves."
28:30
فَلَمَّآ أَتَىٰهَا نُودِيَ مِن شَٰطِيِٕ ٱلۡوَادِ ٱلۡأَيۡمَنِ فِي ٱلۡبُقۡعَةِ ٱلۡمُبَٰرَكَةِ مِنَ ٱلشَّجَرَةِ أَن يَٰمُوسَىٰٓ إِنِّيٓ أَنَا ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَ ٣٠
But when he came to it, he was called from the right side of the valley in a blessed spot - from the tree,1 "O Moses, indeed I am Allāh, Lord of the worlds."
1 translator’s note
- Which was within the fire. ↩
28:31
وَأَنۡ أَلۡقِ عَصَاكَۚ فَلَمَّا رَءَاهَا تَهۡتَزُّ كَأَنَّهَا جَآنّٞ وَلَّىٰ مُدۡبِرٗا وَلَمۡ يُعَقِّبۡۚ يَٰمُوسَىٰٓ أَقۡبِلۡ وَلَا تَخَفۡۖ إِنَّكَ مِنَ ٱلۡأٓمِنِينَ ٣١
And [he was told], "Throw down your staff." But when he saw it writhing as if it was a snake, he turned in flight and did not return.1 [Allāh said], "O Moses, approach and fear not. Indeed, you are of the secure.
1 translator’s note
- Or "did not look back." ↩
28:32
ٱسۡلُكۡ يَدَكَ فِي جَيۡبِكَ تَخۡرُجۡ بَيۡضَآءَ مِنۡ غَيۡرِ سُوٓءٖ وَٱضۡمُمۡ إِلَيۡكَ جَنَاحَكَ مِنَ ٱلرَّهۡبِۖ فَذَٰنِكَ بُرۡهَٰنَانِ مِن رَّبِّكَ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦٓۚ إِنَّهُمۡ كَانُواْ قَوۡمٗا فَٰسِقِينَ ٣٢
Insert your hand into the opening of your garment; it will come out white, without disease. And draw in your arm close to you [as prevention] from fear, for those are two proofs from your Lord to Pharaoh and his establishment. Indeed, they have been a people defiantly disobedient."
28:33
قَالَ رَبِّ إِنِّي قَتَلۡتُ مِنۡهُمۡ نَفۡسٗا فَأَخَافُ أَن يَقۡتُلُونِ ٣٣
He said, "My Lord, indeed I killed from among them someone, and I fear they will kill me.
28:34
وَأَخِي هَٰرُونُ هُوَ أَفۡصَحُ مِنِّي لِسَانٗا فَأَرۡسِلۡهُ مَعِيَ رِدۡءٗا يُصَدِّقُنِيٓۖ إِنِّيٓ أَخَافُ أَن يُكَذِّبُونِ ٣٤
And my brother Aaron is more fluent than me in tongue, so send him with me as support, verifying me. Indeed, I fear that they will deny me."
28:35
قَالَ سَنَشُدُّ عَضُدَكَ بِأَخِيكَ وَنَجۡعَلُ لَكُمَا سُلۡطَٰنٗا فَلَا يَصِلُونَ إِلَيۡكُمَا بِـَٔايَٰتِنَآۚ أَنتُمَا وَمَنِ ٱتَّبَعَكُمَا ٱلۡغَٰلِبُونَ ٣٥
[Allāh] said, "We will strengthen your arm through your brother and grant you both supremacy so they will not reach you. [It will be] through Our signs; you and those who follow you will be the predominant."