Al-Qasas 28:47
The Stories · Juz 20 · Page 391
وَلَوۡلَآ أَن تُصِيبَهُم مُّصِيبَةُۢ بِمَا قَدَّمَتۡ أَيۡدِيهِمۡ فَيَقُولُواْ رَبَّنَا لَوۡلَآ أَرۡسَلۡتَ إِلَيۡنَا رَسُولٗا فَنَتَّبِعَ ءَايَٰتِكَ وَنَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ ٤٧
And if not that a disaster should strike them for what their hands put forth [of sins] and they would say, "Our Lord, why did You not send us a messenger so we could have followed Your verses and been among the believers?"...1
1 translator’s note
- The conclusion of the sentence is understood to be "...We would not have sent messengers," meaning that Allāh (subḥānahu wa taʿālā) sent messengers and sent Muḥammad (ﷺ) with the final scripture to mankind so that no one could claim that punishment was imposed unjustly without warning. ↩
Tafsir · in Arabic
Tahlil Kalimat al-Qur'an
Medium
Change
Commentary on 28:47
• ﴿وَ﴾ حرف عطف، ﴿لَوْلَآ﴾ شرطية.
• ﴿أَن﴾ حرف مصدري.
• ﴿تُصِيبَ﴾ فعل مضارع من مزيد الرباعي باب (أَفْعَلَ)، من مادّة صوب، غائب، مؤنث، مفرد، منصوب، ﴿هُم﴾ ضمير، غائب، مذكر، جمع.
• ﴿مُّصِيبَةٌۢ﴾ اسم فاعل مزيد الرباعي باب (أَفْعَلَ)، من مادّة صوب، مؤنث، نكرة، مرفوع.
• ﴿بِ﴾ حرف جر، ﴿مَا﴾ اسم موصول.
• ﴿قَدَّمَتْ﴾ فعل ماض مزيد الرباعي باب (فَعَّلَ)، من مادّة قدم، غائب، مؤنث، مفرد.
• ﴿أَيْدِي﴾ اسم، من مادّة يدي، مؤنث، جمع، مرفوع، ﴿هِمْ﴾ ضمير، غائب، مذكر، جمع.
• ﴿فَ﴾ حرف عطف، ﴿يَقُولُ﴾ فعل مضارع من الثلاثي مجرد، من مادّة قول، غائب، مذكر، جمع، منصوب، ﴿وا۟﴾ ضمير، غائب، مذكر، جمع.
• ﴿رَبَّ﴾ اسم، من مادّة ربب، مذكر، منصوب، ﴿نَا﴾ ضمير، متكلم، جمع.
• ﴿لَوْلَآ﴾ حرف تحضيض.
• ﴿أَرْسَلْ﴾ فعل ماض مزيد الرباعي باب (أَفْعَلَ)، من مادّة رسل، مخاطب، مذكر، مفرد، ﴿تَ﴾ ضمير، مخاطب، مذكر، مفرد.
• ﴿إِلَيْ﴾ حرف جر، ﴿نَا﴾ ضمير، متكلم، جمع.
• ﴿رَسُولًا﴾ اسم، من مادّة رسل، مذكر، نكرة، منصوب.
• ﴿فَ﴾ حرف سببية، ﴿نَتَّبِعَ﴾ فعل مضارع من مزيد الخماسي باب (افْتَعَلَ)، من مادّة تبع، متكلم، جمع، منصوب.
• ﴿ءَايَٰتِ﴾ اسم، من مادّة أيي، مؤنث، جمع، مجرور، ﴿كَ﴾ ضمير، مخاطب، مذكر، مفرد.
• ﴿وَ﴾ حرف عطف، ﴿نَكُونَ﴾ فعل مضارع من الثلاثي مجرد، من مادّة كون، متكلم، جمع، منصوب.
• ﴿مِنَ﴾ حرف جر.
• ﴿ٱلْ﴾، ﴿مُؤْمِنِينَ﴾ اسم فاعل مزيد الرباعي باب (أَفْعَلَ)، من مادّة أمن، مذكر، جمع، مجرور.
Page 391
28:44
وَمَا كُنتَ بِجَانِبِ ٱلۡغَرۡبِيِّ إِذۡ قَضَيۡنَآ إِلَىٰ مُوسَى ٱلۡأَمۡرَ وَمَا كُنتَ مِنَ ٱلشَّٰهِدِينَ ٤٤
And you, [O Muḥammad], were not on the western side [of the mount] when We revealed to Moses the command, and you were not among the witnesses [to that].
28:45
وَلَٰكِنَّآ أَنشَأۡنَا قُرُونٗا فَتَطَاوَلَ عَلَيۡهِمُ ٱلۡعُمُرُۚ وَمَا كُنتَ ثَاوِيٗا فِيٓ أَهۡلِ مَدۡيَنَ تَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِنَا وَلَٰكِنَّا كُنَّا مُرۡسِلِينَ ٤٥
But We produced [many] generations [after Moses], and prolonged was their duration.1 And you were not a resident among the people of Madyan, reciting to them Our verses, but We were senders [of this message].2
28:46
وَمَا كُنتَ بِجَانِبِ ٱلطُّورِ إِذۡ نَادَيۡنَا وَلَٰكِن رَّحۡمَةٗ مِّن رَّبِّكَ لِتُنذِرَ قَوۡمٗا مَّآ أَتَىٰهُم مِّن نَّذِيرٖ مِّن قَبۡلِكَ لَعَلَّهُمۡ يَتَذَكَّرُونَ ٤٦
And you were not at the side of the mount when We called [Moses] but [were sent] as a mercy from your Lord to warn a people to whom no warner had come before you that they might be reminded.
28:47
وَلَوۡلَآ أَن تُصِيبَهُم مُّصِيبَةُۢ بِمَا قَدَّمَتۡ أَيۡدِيهِمۡ فَيَقُولُواْ رَبَّنَا لَوۡلَآ أَرۡسَلۡتَ إِلَيۡنَا رَسُولٗا فَنَتَّبِعَ ءَايَٰتِكَ وَنَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ ٤٧
And if not that a disaster should strike them for what their hands put forth [of sins] and they would say, "Our Lord, why did You not send us a messenger so we could have followed Your verses and been among the believers?"...1
1 translator’s note
- The conclusion of the sentence is understood to be "...We would not have sent messengers," meaning that Allāh (subḥānahu wa taʿālā) sent messengers and sent Muḥammad (ﷺ) with the final scripture to mankind so that no one could claim that punishment was imposed unjustly without warning. ↩
28:48
فَلَمَّا جَآءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُواْ لَوۡلَآ أُوتِيَ مِثۡلَ مَآ أُوتِيَ مُوسَىٰٓۚ أَوَلَمۡ يَكۡفُرُواْ بِمَآ أُوتِيَ مُوسَىٰ مِن قَبۡلُۖ قَالُواْ سِحۡرَانِ تَظَٰهَرَا وَقَالُوٓاْ إِنَّا بِكُلّٖ كَٰفِرُونَ ٤٨
But when the truth came to them from Us, they said, "Why was he not given like that which was given to Moses?" Did they not disbelieve in that which was given to Moses before? They said, "[They are but] two works of magic supporting each other,1 and indeed we are, in both, disbelievers."
1 translator’s note
- The reference is by the disbelievers of Quraysh to the Qur’ān and the Torah. ↩
28:49
قُلۡ فَأۡتُواْ بِكِتَٰبٖ مِّنۡ عِندِ ٱللَّهِ هُوَ أَهۡدَىٰ مِنۡهُمَآ أَتَّبِعۡهُ إِن كُنتُمۡ صَٰدِقِينَ ٤٩
Say, "Then bring a scripture from Allāh which is more guiding than either of them that I may follow it, if you should be truthful."
28:50
فَإِن لَّمۡ يَسۡتَجِيبُواْ لَكَ فَٱعۡلَمۡ أَنَّمَا يَتَّبِعُونَ أَهۡوَآءَهُمۡۚ وَمَنۡ أَضَلُّ مِمَّنِ ٱتَّبَعَ هَوَىٰهُ بِغَيۡرِ هُدٗى مِّنَ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ ٥٠
But if they do not respond to you - then know that they only follow their [own] desires. And who is more astray than one who follows his desire without guidance from Allāh? Indeed, Allāh does not guide the wrongdoing people.